In discussing the history of the Irish in America it is not our intention to belittle the work of others, or to steal from other nations the glories of their achievements; neither are we seeking to dim the lustre of the Puritan crown, nor to call our own the mighty deeds of the pioneer Pilgrims who landed in New England and conquered the wilderness. We have no desire to turn Plymouth Rock into a Blarney Stone. We are not going to assert that Roger Williams was the grandson of Fin Mac Cumbal, or that the clam was first planted in Narragansett Bay by the founder of Clan McFadden.
Our object is simply to record the deeds of the men and women of our race in the making of America; to enable Americans to judge us in true perspective; to tell the world what we Irish have done and are doing in the upbuilding of this state and nation. We are trying to bring to the minds of the country a knowledge of the fact that we have been here from the beginning, that we have given our service and our lives for the promotion of America’s happiness, that, by our brain, by our brawn, by our courage, tenacity of purpose, morality, we have fairly earned the right to the highest and best that America can offer to its devoted sons and daughters. We seek to tear away the veil of ignorance that has blinded many to our worth and to bring into relief a better picture of our race that has too often been falsely depicted. We are proving our claim, not by appeals to race prejudice or bigotry, but by incontrovertible evidence. In the words of the American-Irish Historical Society, we are laboring “that the world may know.”
There is a very erroneous impression in the minds of many, even in this enlightened age, that the struggle for liberty in Ireland has been a religious struggle, a struggle for the principles of Catholicity and for these principles alone. Our fight is not a religious fight. It is the fight for the liberties of a race, not a religion; for the right of a distinct, ethnic entity to work out its salvation in the way best suited to its temporal needs. “Nations have no hereafter, their reward must be of this world”; neither have they religions as nations.
Many are also of the opinion that unless a man or woman is a Catholic he or she is not Irish, though bearing an Irish name. Thus we see people of other faith with the name of Sullivan or Murphy classed as “Scotch-Irish,” that race with no existence, repudiated alike by Irish and Scotch, and which someone has called the “Equinoctial Gael.”
Another fact to be borne in mind in connection with Irish names is that many Irish men and women have come to America, and particularly to New England, who, for one reason or another, bore names distinctly un-Irish. Why this is so will be explained later.
FIRST TRACE OF THE IRISH IN NEW ENGLAND.
The first trace of the Irish in New England of which we have any record is found in the story of the “Mayflower.” In his book, “Brave Little Holland and What She Taught Us,” Rev. William Elliot Griffiths says: “In the Mayflower were one hundred and one men, women, boys and girls as passengers, besides captain and crew. These were of English, Dutch, French and Irish ancestry.” History has established beyond the possibility of doubt that Priscilla Mullins and John Alden were both Irish.
Plymouth was founded in 1620. William Bradford, governor of the colony, tells us that a ship arrived at Plymouth, 1626–7, and a large number of passengers, “cheefe among these people was one Mr. Fells and one Mr. Sibsie, which had many servants belonging unto them, many of them being Irish.”
In Winthrop’s Journal it is stated that on March 15, 1636, a ship arrived “called the Saint Patrick, belonging to Sir Thomas Wentworth, Deputy of Ireland, one Palmer, Master.”
Soldiers of Irish birth or extraction had made their mark in the colonies as early as the Pequot War, among them Darby Field and Daniel Patrick or Gilpatrick. Field is mentioned as having explored the White Mountains in 1642 with a band of Indians. (Winthrop’s Journal and Sketches of Early Irish Settlers by Linehan.)