and the mysterious realm that lies beyond its visible confines. ••• We select from the ‘Random Reminiscences of a Retired Merchant’ a single passage; the entire article being quite too short for any other department of our work: ‘There once flourished in one of our commercial cities a little French merchant, who was very well known to every man and boy by the fact of his being always followed by a curly-haired yellow dog with his tail ‘cut a little too short by a d——d sight!’ During the last war, our little Frenchman was doing a very thriving business in the dry-goods line, and was supposed to be a little sharper at a bargain than any of his fellow-tradesmen. There also flourished at the same time, in the same city, an importing merchant of Yankee origin, who was noted as a long-headed, close-fisted dealer. It is well known that during the war English goods were sold at enormous prices. The Yankee merchant was in that line of trade; and a few days before the arrival in this country of the news of peace, he received private advices from the Continent which led him to anticipate it. As he had a large supply of English goods on hand at the time, the prices of which would of course instantly fall, he set about disposing of them as soon as possible to his less informed and unsuspecting customers. The little Frenchman was one of his victims. After much haggling, and the offer of a long credit, the importer effected a bill of sale of goods to him, to the amount of something like twenty thousand dollars, taking his notes on long time in payment. These he considered perfectly good, of course, as his customer’s reputation in the money-market was unsullied. The bargain being consummated, the two friends parted, each in a capital humor with himself; the Yankee to deposit the notes in his strong box, and the Frenchman to his store, where, receiving his newly-purchased goods, he immediately commenced marking them one hundred per cent. above cost, thus making before midnight, to use his own boast, a profit of twenty thousand dollars on his purchase! Three days afterward the official news of peace came; English goods instantly fell one half, and our little Frenchman awoke in horror from his dream of cent. per cent. Nine persons out of every ten under such circumstances would have failed at once. But nil desperandum was the motto of our Frenchman. He saw that he had been ‘bit’ by his commercial friend, and he immediately set his wits at work to turn the tables upon him. So, late in the evening of the next day he repaired to the dwelling of the importer, and told a long and pitiful story of his embarrassments. He said his conscience already smote him for making so heavy a purchase while in failing circumstances, and that he had come to make the only reparation in his power; namely, to yield up the goods obtained of the importer, on the latter’s cancelling the notes given therefor. The Yankee at first demurred; but on the Frenchman insisting that he was a bankrupt, and that he feared the moment he opened in the morning the sheriff would pounce upon him with a writ that would swallow up every thing, he finally agreed to the proposition. ‘Half a loaf was better than no bread,’ he thought; and so the notes and the bill of sale were accordingly cancelled. By daylight in the morning the Yankee was at the Frenchman’s store, with his teams, as had been agreed upon the night before, and every package of his goods was soon removed. The two merchants again parted, the Frenchman with a mind relieved of a heavy load, and the Yankee rather down in the mouth at the result of his trade. Two or three days afterward, as the importer was passing the Frenchman’s store, he observed his sign still up, and every thing apparently as flourishing as ever. He stepped in to see what it all meant. ‘Hallo! Mr. S——,’ said he, ‘I thought you had failed!’ ‘Failed!’ repeated the Frenchman, thrusting his thumbs in the arm-holes of his vest, and sliding his legs apart from counter to counter, till he resembled a small Colossus of Rhodes: ‘Failed? No, be gar! Firmer than ever, Mr. H——, but I should have failed, almosht, if I hadn’t got rid of dem tamn’d English goods at cost!’ Straitway the out-witted Yankee ‘departed the presence!’’ ••• It has been generally supposed that the oratorical efforts of ‘Major Pogram,’ as described by Mr. Dickens in a late number of his ‘Chuzzlewit,’ rather carricatured even the worst specimens of western eloquence; but the subjoined passage from the speech of a Mr. Maupin in the Indiana legislature, upon the subject of establishing a tobacco warehouse and inspection at Paducah, seems to militate against the validity of this ‘flattering function:’
‘Mr. Speaker: I feel incompetent to measure this comprehensive subject. Were my thoughts as deep as the Mississippi, and as clear as the Ohio, I could not grasp its whole magnitude. It requires a mighty mind; one that can look beyond the landscape; he must be able to look even beyond the ocean; to grapple with all the intricacies and winding convolutions of the subject, and to map in his mind the whole length and breadth of its territories. Here, Sir, is a river, whose broad and deep stream meanders from Paducah through one of the most fertile tobacco countries in the world, to Ross’s landing, and at the terminus of the great Charleston railroad, and possessing a steam navigation of eight hundred miles, and giving commercial facilities to the briny ocean. Behold this vast channel of commerce; this magnificent thoroughfare of trade; one grand, unbroken chain of inter-communication, like to a prodigious sarpent, with his head resting upon the shores of Europe, and his lengthened form stretching over the ocean and curling along this great winding stream in serpentine grandeur, proudly flaps his tail at Paducah! ••• Sir, the ball is in motion; it is rolling down in noise of thunder from the mountain heights, and comes booming in its majesty over the wide-spread plain. Yes, Sir, and it will continue to roll on, and on, gathering strength and bulk in its onward progress, until it sweeps its ponderous power to the town of Paducah, and there stand a towering monument of patriotic glory and sublime grandeur, with the noble American eagle proudly perched upon its cloud-capped summit, and gazing with swelling pride and admiration down upon the magnificent spectacle of the greatness of human wisdom and power!’
Every-body has heard of the good old lady who purchased a family Bible at a bookstore, and soon after returned it, being desirous to exchange it for one of larger print. ‘We have at present no Bible,’ said the clerk, ‘of a larger-sized type than the one you have.’ ‘Well,’ replied the lady, ‘I wish you would print me one, and I’ll call in a day or two and get it!’ She thought a request so reasonable could readily be complied with. One of our most prominent publishers mentions a clever anecdote of a poetess, who in reading the proofs of her forthcoming volume, found passages of a page or more in length enclosed in parenthetical pen-marks in the margin, with ‘Thomson,’ ‘Gray,’ ‘Moore,’ ‘Burns,’ ‘Wilson,’ etc., inscribed at the end. One day a letter accompanied the return-proofs, in which the lady remarked, that ‘she had endured the repeated insinuations of the publisher long enough; she was no plagiarist, whatever her other literary faults might be; she had on each occasion looked over the works of Moore, Thomson, Burns, Gray, etc., but with the exception perhaps of a passage in Wilson’s ‘Isle of Palms,’ there was not even the slightest pretext for a charge of plagiarism. She would thank the publisher, therefore, to discontinue in future his groundless hints upon the margins of the proof-sheets.’ The initiated will understand that the ‘insinuations’ of which the poetess complained, were simply the names of the different compositors, indicating the lines at which they severally began to place her effusions in type! ••• Many a reader will recall, as he peruses the subjoined unpretending sketch, a kindred scene in his own experience, ‘when life and hope were new:’
OUR OLD MEETING-HOUSE.
Lord, ’tis not ours to make the sea
And earth and sky a home for Thee;
But in Thy sight our off’ring stands,
A humble temple, ‘made with hands.’
‘Many years ago, when ‘the dew of the morning was fresh upon me,’ there stood, just in the edge of the village where I was born, an old church edifice. The graves of many an early settler were round about it; and often as the shadows of evening were settling upon the valley, with half-averted face and hurried steps have I stole noiselessly by to our rural home. O, how many associations crowd upon the memory, in connection with that rude old meeting-house! It was an old-fashioned, square building, without portico, or steeple, or belfry. The winter’s hail and summer’s rain had beaten against it for half a century. Its numerous small windows, without curtain or blind, let in floods of light. Its small pulpit, perched high upon one side, and close to the wall, concealed the preacher’s body, while the heads of the congregation were just seen rising above the square high-backed pews. Hardly a cushion was to be seen; and the interior furnishing was of the simplest and plainest character. I have said that it had associations of great interest. It is now more than an hundred years since a small band of Scotch-Irish Presbyterians settled in that valley. Though but few in number, and braving the elements and the savages, they determined to carry with them into the wilderness not only the Christian’s hope, but the Christian’s ordinances. A small building of logs arose soon after the settlement, in which for many years an educated and regularly-ordained minister preached the gospel to a little flock. The inquiry had already commenced; ‘The prophets, where are they?’ The larger part of the pioneers had sunk into peaceful graves, when the war of the revolution commenced. It was still a frontier hamlet, and was soon swallowed up and lost in that terrible whirlwind of death which year after year swept over the settlements of Central New-York. When peace was restored, the remnant of the inhabitants whom war and disease had spared, returned to their former homes. But though war and disease had impoverished them, they had not forgotten the God of their fathers. Having no house for assembling together, the inhabitants met in what they termed ‘the meeting-house yard;’ and there organized anew that church which has continued thence to this day, and determined upon the erection of the old meeting-house of which I have spoken. Under the open heavens, with their feet upon their fathers’ graves, they dedicated themselves anew to the service of Him who was Lord overall, and whom they acknowledged as their only Sovereign. I have looked over the records of that meeting with emotions never to be forgotten. The gray-haired patriarch, loaning on his staff with one hand, and with the other guiding our youthful footsteps to the house of prayer on every Sabbath morning, was one of that small number, and took an active part in that solemn ceremony. The stillness of a Sabbath morning in the country has often been remarked. How often, amid the din and bustle of the great city, does the heart of him who has been accustomed to the holy quietness of the day of rest in some secluded valley, pant for a return to the home of his youth! Such has been my own experience; in the far-off past I see again the gathering of the quiet, orderly congregation; I hear the voice of the good old father who ministered in holy things; I sit by the open window and look out upon the green graves thick strown round the old meeting-house; the warbling of the feathered songsters in the grove near by falls softly upon the ear. The voice of prayer is hushed, and the voice of praise ascends. Alas! the voices of most of those which were then attuned on earth, are now attuned to more celestial music in another world!
‘But our old meeting-house, where is it? It has gone with those who, in the midst of trials, and in the plenitude of their poverty, with their own hands hewed out its massive timbers; and the place that knew it knows it no more! It was in the fall of the year that a traveller on horseback rode up to the principal hotel, and as he dismounted and handed the reins to his host, he inquired what building that was in the southern part of the village? On being informed that it was the meeting-house, he remarked, with a dogged air, that ‘he had often seen the Lord’s house, but had never seen the Lord’s barn before!’ The comical remark of the traveller produced an immediate action. The good old house soon disappeared. A more ambitious edifice was built in another part of the village. The land-marks are now entirely effaced, and the spot where it stood has been added to the ‘meeting-house yard.’ The monuments of the young and the aged who sleep there dot over the place where the first Presbyterian congregation, ay, the first congregation of Evangelical Christians of any denomination, in Central New-York, assembled to worship the living God.’