The puritanism of Comfort Makepeace was not confined to the mere matters of household regulations, or religious worship. It extended to all his business transactions, and marked all the social relations into which he was led. In the former, the most scrupulous honesty was at all times professed, though there were those, such as had little respect for the severity of his creed, who were ready to assert that he had a conscience so nice as to distinguish between telling a truth with intent to deceive, and absolute falsehood. A notorious stickler for what he termed the right, he was always found ready to drive a good bargain; and if report spoke truly, to overreach his neighbor, where it might be done without a palpable infringement of the rules of trade. In his neighborly intercourse, he ever preserved the same sober demeanor, using no unnecessary language, rarely indulging in a smile, and never in a decided laugh. Comfort could not be called unneighborly, nor did he ever acquire the credit of liberality. The poor went not away empty-handed, if copious meeds of advice and exhortation counted or availed aught; and sometimes they might rejoice in the gift of more substantial worldly aid. All may have heard of the person who excused dry eyes at an affecting charity discourse, by professing to belong to another parish; and it might not have unfrequently happened, that those who appealed to the benevolence of Comfort Makepeace, found him in a situation not widely dissimilar. Certainly, the rigidity of his principles did not permit him to associate with those who were denominated unsaintly, any farther than was necessary in the transaction of his worldly affairs. Yet Comfort lived too late in the world, to be wholly devoid of generous feeling. Apparent distress seldom failed to moisten his cheek with the tear of sympathy, or to touch him in that generally less sensitive spot—the purse.
There was probably no point in his creed, upon which Comfort insisted with more stubborn zeal, than that which poised the lance against amusements. I have said that he was seldom seen to smile, and never to indulge in a laugh outright. Every thing that was not included in the stern duties laid down in his laws of morality, was deemed frivolous and worldly, and meet to be discountenanced by all straight-walking servants of the Lord. Of course, the ebullitions of wit or humor were too strongly tinctured with the same unsaintly character, to find favor in his eyes. The theatre was a sink of pollution, and its extirpation he deemed an object worthy the prayers of every good man; and as for the drama—if perchance it was alluded to—he was wont to term it the distilled product of the devil's brain. But of all, most resolutely had Comfort set his face against dancing. It is doubtful if he esteemed the worship of the crucifix itself, or any other heathenish form of prelatical reverence, a more decided sin than the practice of promiscuous dancing. Despite his reverence for his puritan ancestry, Comfort was apt to be in many things a little peculiar, and in nothing more so than in his manner of reasoning. All representations of witches and goblins, he said, were agreed in their frisking and dancing; and it was certainly a mild expression to say, that no good might arise from an exercise in which the imps of deviltry were, from their very nature, accustomed to indulge. But I will not attempt to follow the worthy old man through all the reasonings of the prolix discourse which he used so often to rehearse against the utter abomination of promiscuous dancing.
Comfort Makepeace was not insensible to the rapid progress of opinions and principles less rigid than those which he had inherited from his pilgrim fathers. He mourned often and deeply over the degeneracy of modern times, and grew more and more morose, as all the world about him waxed more frivolous and worldly-minded. His neighbors relaxed in the severity of the governing principles which had been handed down to them, and the rising generation were still more widely departing from the faith of their fathers. The land where puritanism had bid fair to hold permanent sway, was fast relapsing into grossest heresy, and the very evils, to escape from which his revered ancestor fled from the land of his birth, were swallowing up the whole people. Old men laughed and chatted, in familiar strains, and the young obeyed the impulse of a buoyant spirit, in revelling unchecked in the delights of social intercourse. Amusements the most frivolous, nay impious, feasting, theatre-going, and dancing, were creeping in apace, and leading frail human nature from her moorings. Even his old and favorite expounder of the faith, who had led his flock for half a century through the green pastures of righteousness, was forced to retire before the alarming spirit of innovation and worldliness. He had been superseded by a young man of airy habits, who had studied the frivolous rules of empty declamation, and who shortened, to a fearful degree, the length of his discourses; while every other exercise of the holy Sabbath became impregnated with the same spirit that was infecting the manners of the whole people. There was no limit to the terrible doctrines that were destroying the land.
Comfort Makepeace groaned often and audibly, as he witnessed the changes that had been for years going on around him. His neighbors, despite the zealous appeals he made, were fast falling off from the path of the faithful, and numbering themselves among the worldly sects. Morning prayer no longer sent them forth to labor, and their incoming from the field at night was no longer accompanied by the same devotional exercise. Exhortations, those heavenly weapons, were become less frequent; and even grace at meals was by very many dispensed with altogether. One had gone so far as to treat slightly, if not with absolute worldly ridicule, his respect for the holy scriptures. 'Mr. Makepeace, why give your son so outlandish a name as Habakkuk?' 'Outlandish! Why, neighbor, it is a name from scripture!' 'Pooh!' replied the worlding, 'and so is Beelzebub!' The old man groaned from his inmost breast, but was silent.
But there were symptoms of falling off within the very household of the faithful, that still more afflicted the worthy puritan. In face of the solemn precepts that had been inculcated in long and frequent lectures, his own children gave indications of imbibing the dangerous sentiments which were abroad in the land. They were remiss in the performance of their duties, and had even advanced to the commission of deeds absolutely worldly. I have mentioned the conscientious scruples of the old man on the subject of dancing. Comfort had been accustomed to consider it as the quintessence of wickedness. What then was his surprise, when three of his sons, in a single breath, demanded of him his consent to their attendance upon a new-comer in the village, who promised to instruct its youth in the very art which he had so often had occasion to pronounce an utter abomination! Comfort could scarce trust the evidence of his senses, until two daughters appeared, and joined in the earnest petition. He then clasped his hands, and sank back with a groan of intense agony, as if yielding up his spirit. His children were alarmed at the strength of his emotion; and though they could not give over entirely the project which had produced it, the subject was not soon again mentioned in his presence. But exhortations, made with all the sincerity and fervor of a Luther or a Knox, were not sufficient to restrain his progeny within the rigid bounds which he had established. He had not been entirely mistaken in his forebodings of the worldliness with which the temper and habits of his wife would taint the education of his children. The five daughters grew up comely and fair to look upon, and less than maternal feeling would have prompted to pride in their healthful forms and handsome features. Nor was it womanly to hold to faith in the maxim, that beauty unadorned is most adorned. The father had often occasion to sigh over some newly-bought finery, with which the Sunday dresses of the daughters would be set off; and there were not unfrequently other decided indications of vanity and fondness for show, meet for earnest exhortation and reproof. It were an endless task to follow through half the mortifications which Comfort experienced, from the turn which affairs were taking throughout the land.
Comfort Makepeace was naturally gloomy, from his birth, and his temperament had by no means grown lighter in his old age. He grew daily more unhappy and austere, until the cloud on his brow became settled and irremovable. The spirit of irreligion that was abroad, and particularly the advances it had made within the circle of his own family, were fast wearing upon his strength, and the iron constitution which had resisted a thousand shocks, gave way to the force of mental affliction.
Comfort Makepeace died lamented, and, as in a thousand other cases, the deceased acquired more honor than the living had gained respect. One, of his strongly-marked character, could hardly expect to pass through life without experiencing the bitterness of enmity. Yet his uncompromising independence and stern integrity won for him a reverence among his fellow men, which few, devoid of those qualities, ever receive. The confirmed austerity of his manners did not permit him to enjoy the delights of friendship, or to appreciate its value. The bigoted illiberality with which his religious sentiments were marked, suited not the character of so late an age; but the unimpeachable honesty of his faith insured it from obvious disrespect. Long and loud were his dying lamentations over the faults of the age, and not less particularly over the best hope that the rites and observances of the puritans would be perpetuated in his own family.
W. A. B.