Will abolitionists believe this? It is true, nevertheless; and how can it be otherwise, in those so perfectly exempt from care? The scriptural command, 'Take no thought for the morrow,' is verified to the letter in the slave. They have neither to provide for families, for sickness, for the change of seasons, nor for any thing under the sun. To perform their customary meed of labor, is all that is required of them; this done, they prepare their suppers, when they retire, if they choose, or dance to the violin, or amuse themselves as they please. Most frequently, however, they assemble in front of the kitchen, after the people in the 'house,' as the family mansion is termed, have supped. A small fire of pine knots is kindled to keep away insects, and one is soon greeted with a 'concord of sweet sounds,' which sends off the youths of both sexes on 'the light fantastic toe.' They possess full, rich voices; most of the men perform on the violin, and many of them are proficients on that instrument. Imitation is large in the negro; and at these meetings it is a common amusement for them to mimic any peculiarity they may have noticed in the dancing of whites. 'Phillis, now dance like fat Mrs. ——,' bawled out the master of ceremonies to a tidy girl of sixteen. Her feats drew forth peals of laughter. 'See me dance like Mr. ——,' and in whipped a half-naked, strapping fellow, who received his share of applause. Comparisons are said to be odious; but at such moments I could not but contrast their condition with that of our laboring whites. The latter, compelled to work from sunrise to sunset to obtain a livelihood; a large family to provide for, during many tedious and severe winter months, to say nothing of sickness, casualties, etc., how can the father of a family divest himself of the cares and responsibilities of his situation, to indulge in even occasional relaxation and mirth? Worn out with the fatigues of the day, and greeted on his arrival at home with a list of wants and necessities, his life remains to the end one scene of self-denial and hardship. He maintains his independence, and that of his family, but at the expense of cheerfulness, and the foregoing of those innocent recreations, which nature, or the great God of Nature, intended for all. Exhausted at length with labor and anxieties, he sinks in premature old age to a welcome tomb.
That this is the history of thousands, even in our own favored country, is undeniable; and if we cast our eyes over the vast continent of Europe, what find we but toil and wretchedness, unknown in our western world? Were those who sigh and lament over the miseries of slaves, to bestow a little of their superfluous sympathy on the owners of slaves, it would be exceedingly better appropriated. They need it more than their dependants, who are not only eye-servants, but seemingly wilfully stupid. That they are less intelligent and more brutish than many of the inferior animals, is a lamentable fact; and that the circumstances in which they have been placed, is one cause of this stupidity, is no less a fact; but that they can ever attain to the intelligence of whites, I am not inclined to admit. Nature, habit, opinion, have drawn lines of separation, which can never be totally removed. It was remarked in the presence of a French gentleman, who had spent some years in South America, that the greatest prejudice existing in the minds of whites against blacks was their color. 'Non, non,' he exclaimed with warmth; 'ce n'est pas seulement leur couleur; d'autres sens outre celui de la vue sont offensés.' And truly, place a person at a southern tea-table, with the thermometer above 90°, and two or three black waiters in attendance, with a half grown negro at his elbow, wielding a huge feather fan, and unless his olfactories were more than ordinarily obtuse, he would essay in vain to repeat with the tender Sappho, 'Come, gentle air!' That they are susceptible of culture, to a certain extent, is correct; and that many of them possess what is termed mother wit, I had daily opportunities of observing. This species of humor is most frequently shown in the composition of their songs, more particularly in their boat songs; in which I have known the whole family receive sly thrusts from their negroes, while being rowed by them, and which seldom failed in eliciting good-natured mirth. Music is the life and soul of a southern negro: he does every thing, but eat and sleep, with a tune.
Their organization seems to have been expressly adapted to the climate in which they were to live. The hotter the weather, the better it suits them; and when exposure would be fatal to whites, a negro enjoys the best health. A boat with three hands was sent for me, in the month of July, to visit a planter who was taken suddenly ill. We left my residence at ten in the morning, of one of the hottest days I have ever experienced. The atmosphere was nearly suffocating, without the slightest breath of air. The negroes were clad in duck trowsers, and a shirt of the same material, with an apology for a hat on the head of each. After rowing several miles, one took off his hat, then another, and opened his collar; presently the third threw down his, protesting it was too hot to wear a hat. I carried with me a small pocket-thermometer, which I consulted, and it stood at 103°, Fahrenheit, and I am confident that a white person, to have been guilty of the same imprudence, would have fallen under coup de soleil. I wore a large chip hat, and held an umbrella above my head; yet when we reached the distance, which was fifteen miles, my face and hands were in a light blister. The case to which I was called was one of extreme urgency, and for which my presence was required several days.
The evening before I left, I had the satisfaction of witnessing a negro marriage, which had been delayed a day or two, in consequence of the illness of their master. The groom was a fine young man, about twenty; the bride was free, though the daughter of a slave. Children always belong to the mother: hence if a slave marries a free woman, their children are free, and vice versa. A tutor in the family performed the ceremony, by reading our church service, the oldest daughter of their master and myself being present. I believe this wedding was something extraordinary, from the importance the blacks seemed to feel on the occasion; and it certainly surpassed many white weddings I have known. The bride was dressed in white, and after the ceremony, wine was passed round, with very respectable wedding-cake, and slices of cold venison. These were of course furnished by the parties themselves; and the kitchen was the place of rendezvous, which was crowded with all the slaves on the plantation; and being Saturday night, their mirth sounded in our ears till midnight. The next morning I accompanied my companions of the preceding night to the negro quarter, about a quarter of a mile distant from the house, where they were assembled according to custom. A chapter from the New Testament was read to them, and the catechism taught to the children. The father of the bride was a preacher, and on Sunday evenings he usually held forth to his fellow servants. As I departed in the afternoon, he was prevailed on to give his usual evening sermon that morning. It was a curious medley, I must confess; and he wound up his discourse, by urging his hearers to become religious, in order to get to heaven; and by way of encouragement to their color, affirmed, that a great many indecent people were already in heaven.
And now, what shall be said of the licentiousness which exists in the South? Shall we attempt to palliate the fact? Most assuredly no. That there are children born on plantations, who are very nearly white, and of whose paternity there can be no doubt, is no less a fact; and this always appeared to me as one of the most disagreeable features in slavery. I have known a few instances in which a favorite slave kept pace with her mistress in increasing the family stock, if not the name. These children are usually employed as house-servants as they grow up; and the mistress, though perfectly aware of the relationship, generally regards them with peculiar kindness and care. Great pains are usually taken by the mother to let these unfortunates know to whom they are indebted for existence; and whether this knowledge renders them more faithful to the interests of the family, or from whatever cause it may be, they are the best servants, and the most attached, that I have ever seen. These practises are the productive source of much domestic unhappiness. It is not to be supposed that a wife can regard her sable rival with other feelings than those of deep aversion and dislike; without the power to banish such from her daily sight. Negroes themselves, the men particularly, look with no very pleasant eye on such liaisons. A circumstance was related to me by one of them, which had excited in his breast much indignation. 'Do you think such things are right, massa?' he asked, at the conclusion. I assured the honest fellow of my deep disapprobation of such wickedness, which seemed to afford him much satisfaction.
While I state that such practices do exist, let it not be understood that I extend these connections to all planters, or even to the greater number of them. Such an accusation would be destitute of either truth or justice. That they exist at all, however, is at variance with every principle of morality, and for which let not the shadow of an excuse ever be made. Yet turn we to other portions of civilized society, and what do we behold? Vice is vice, wherever it is found; and let not the haughty man of fashion, who spends his hundreds upon an unworthy mistress, or the systematic seducer of female innocence, from whose fatal snares neither virgin purity, nor the holiness of the marriage tie are exempt, let them not, I say, join their polluted voices in the general cry of the monstrous depravity and licentiousness of the South. First pull the beam from the eye of self, and then turn we to convince our neighbor of the mote that obscures his moral vision.
Though an enemy to slavery, I would have the true friends of the blacks pursue a course that will tend to their lasting advantage. There is no great urgency, on their own accounts, that abolition should be immediate; and I do not hesitate to pronounce the sympathy false and perverted, which dwells on the miseries of their situation. If we except the lot itself, their condition is far better than it would be were they freed; and infinitely better than that of our city blacks, or even many of our laboring whites. That their being slaves is a sufficient cause for discontent, I admit, did they consider it so. The mass, however, know and think nothing about it. They recollect nothing else, and therefore the loss of liberty is scarcely a deprivation. Servitude of any sort is a grievous yoke; it is hard to be poor; yet none but visionaries ever indulge in the Utopian scheme of a perfect happiness. That slavery is an evil, that it is a great and a growing evil, none who think at all on the subject can deny; slave-holders themselves are well convinced of this truth, and many of them would rejoice to have the evil removed, could proper means be devised, independently of robbing them of their lawful property. They cannot consent to make themselves and their children beggars, which would be the case, were slavery immediately abolished; for without a sufficient force to work their land, it is worth nothing. My own opinion coincides with that of Paley: 'The emancipation of slaves should be gradual, and be carried on by provisions of law, and under the protection of civil government. Christianity can only operate as an alternative. By the mild diffusion of its light and influence, the minds of men are insensibly prepared to perceive and correct the enormities which folly, or wickedness, or accident, have introduced into their public establishments. In this way, the Greek and Roman slavery, and since these, the feudal tyranny, has declined before it. And we trust that, as the knowledge and authority of the same religion advance in the world, they will banish what remains of this odious institution.' This opinion, I am aware, does not accord with the schemes of the reformers of the present age. They wish to reap the reward of their exertions in their own day; no matter what individual loss or suffering it may occasion to whites; no matter what injury accrues to a million and a half of ignorant, improvident blacks, let loose upon society without a motive, a principle to guide them, or a desire above the fulfilment of their animal wants. 'The world is wrong, all wrong!' cries out an hundred reformers. That it is mad, on certain subjects, I verily believe. One sect announce that their own peculiar religious tenets will alone make man happy here, and wise unto salvation, and denounce the rest of the world as lost, and that their teachers knowingly delude their followers. Another party are so zealous in the cause of temperance, that they are the most intemperate fanatics out of bedlam. Others, again, oppose the march of Catholicism, and their cry is, 'Popery! popery!—our country will become priest-ridden; we must put down popery, at whatever cost.' But by far the greater number are weeping over the sorrows, not of Werter, but of the 'poor blacks,' who are fostered, fed, and kindly treated, in return for their services. Thus wags the world; each man has his hobby, in riding which, it would be well for him not to trample on the rights of his neighbor.