DRAMA
MARRIAGE À LA MODE
IT was impossible to know from the reception of Marriage à la Mode at the Phœnix Society's production last month whether the numerous complaints of the behaviour of the audience when The Duchess of Malfi was performed had had effect or not, for Dryden's comedy puts no strain of any sort on the audience. It is a sign both of Dryden's greatness and of his weakness. For that "superhuman craftsmanship" of which Professor Saintsbury speaks is the privilege of a writer whose imagination does not outrun his powers. There is nothing in his mind that he finds difficult to express. And the difference in merit between one Dryden play and another is not a difference of degree in technical accomplishment—of success in expression—as it is with greater poets, but a difference in the value of the subject-matter. When Dryden gets hold of a good dramatic idea he writes a good play, when his material is deficient in interest his play is inferior. There are no violent ups and downs in any one play, whereas a poet of more passion and imagination does more mixed work. Some of Shakespeare's finest scenes and passages are in his least satisfactory plays, and though Shakespeare's natural genius for language was immeasurably greater than Dryden's so that it was impossible for him to write at any length without writing here and there wonderfully, yet he had, almost necessarily, less absolute command of it. Dryden's was an intellectual mastery that practically never failed him either in prose or verse. He is not considered to have had any natural gift for comedy. Hazlitt says: "Dryden's comedies have all the point that there is in ribaldry, and all the humour that there is in extravagance. I am sorry that I can say nothing better of them. He was not at home in this kind of writing, of which he was himself conscious. His play was horse-play. His wit (what there is of it) is ingenious and scholar-like, rather than natural and dramatic," and more recent critics have suggested that Dryden was unfitted for the new comedy that became universal after the Restoration—the comedy that held a mirror up to Society rather than to Nature—since Dryden "was not much a man of society."
It seems to me that this last criticism is largely true, but if he is not witty in the sense that Congreve and Sheridan are witty, he is often quite as amusing, and I cannot altogether agree with Hazlitt's pronouncement that his wit was "ingenious and scholar-like rather than natural and dramatic." Nothing could be more natural, for example, than the Epilogue to Marriage à la Mode, spoken by Rhodophil, which convulsed the house at the Lyric Theatre, and I doubt if it would be possible to find among all the Restoration Comedies an Epilogue so "dramatic"—revealing such insight into the feelings aroused by the play in the audience, and making such effective use of that knowledge. When Rhodophil says:
There are more Rhodophils in this theatre,
More Palamedes, and some few wives, I fear:
But yet too far our poet would not run;
Though 'twas well offered, there was nothing done.
He would not quite the women's frailty bare,
But stript them to the waist, and left them there:
And the men's faults are less severely shown,
For he considers that himself is one—
Some stabbing wits, to bloody satire bent,
Would treat both sexes with less compliment;
Would lay the scene at home; of husbands tell,
For wenches taking up their wives i' the Mall;
And a brisk bout, which each of them did want
Made by mistake of mistress and gallant.
Our modest author thought it was enough
To cut you off a sample of the stuff:
He spared my shame, which you, I'm sure, would not.
For you were all for driving on the plot:
You sighed when I came in to break the sport,
And set your teeth when each design fell short.
The audience at the Phœnix Society rose with uproarious laughter to each hit, it was so palpable. Again I find all the comedy scenes, the scenes between Palamede, Doralice, Rhodophil, and Melantha wholly admirable and exhilarating to a degree. I would almost gladly give up the whole of Congreve and Sheridan for this poetical, extravagant and romantic humour. The name of poet still clung to dramatic wits in the time of Congreve, and Congreve had perhaps some slight excuse for calling himself a poet, but when the eighteenth century had really arrived, when the abominable Sheridan came we had got into a prose age indeed. And yet I have no wish to call Sheridan—and still less Congreve—abominable, except by comparison with Dryden. We also have to acknowledge that the cultivation of verbal wit, of repartee, of elaborate social rococo, was the expression of the poetic fire instinctively preserving itself in an age so spiritually unfavourable to romance that it had to make itself externally romantic. Having lost imagination it fell back on decoration. A whole elaborate social ritual was built up to provide stimulants to the imprisoned senses. When in The Way of the World Mrs. Millamant says to Mirabell:
Good Mirabell, don't let us be familiar or fond, nor kiss before folks, like my Lady Fadler and Sir Francis: nor go to Hyde Park together the first Sunday in a new chariot, to provoke eyes and whispers, and then never to be seen there together again; as if we were proud of one another the first week, and ashamed of one another ever after. Let us never visit together nor go to a play together; but let us be very strange and well-bred: let us be as strange as if we had been married a great while, and as well-bred as if we were not married at all.
It is a cri-de-cœur. It is of the very essence of poetry in a narrow and worldly age. It is such passages in Congreve that justify Hazlitt in declaring—by comparison—that Dryden's wit was scholar-like rather than natural, for there is not a passage in Dryden's comedies so real, in the sense of being so local an expression of that passion for beauty which haunts the human heart and which in a society of the kind in which Mrs. Millamant moved will find such odd embodiment and be to ordinary eyes so completely disguised. In such a passage Congreve proves his right to be called a poet. What poetry there is in the society with which he is dealing he has expressed; for that appeal of the fine lady to Mirabell was a clutching at straws, a last despairing attempt at the preservation of some particle of beauty, of romance in the sordid life in which the married woman of fashion was about to be engulfed.