Among those who came in the first decade were Joseph Worthington and wife—the latter a daughter of Jonathan Buckley. They came from Connecticut in the year 1806 and settled near Harvey’s Lake. His first house was built of logs, and stood on the hill about a quarter of a mile from the eastern inlet to Harvey’s Lake. When he first moved into that country there was no road from Huntsville to Harvey’s Lake except a bridle path. Mr. Worthington cut a way through and built a house when his nearest neighbor was miles away and no clearings in sight anywhere. Wolves were then very numerous and bold at night, and the only way Mr. Worthington could protect his family from their assaults was for all to climb the ladder to the second floor and pull the ladder up after them. Mr. Worthington used to say that his life during those early days was most lonely and disheartening.
THE VILLAGE STORE
The best of the first stores in Dallas would hardly be dignified by that name now. Only a few necessaries were kept in any of them, and “necessaries” then had a much scantier meaning than now. A few of the commonest and cheapest cotton cloths were kept in stock; the woolen goods used for winter wear, for both men and women, were all homespun. It took many years for the storekeepers to convince the farmers that they could buy heavy clothes of part wool and part cotton that would be as durable and cheaper than the all wool homespun. The time spent on the latter was counted as nothing, and the argument failed. A few other goods of kinds in daily use, such as coffee, tea, sugar, molasses, tobacco, powder, shot and flints and rum were of course necessary to any complete store. Hunting materials and supplies were in great demand. A hunter’s outfit at that time was proverbially “a quarter pound of powder, a pound of shot, a pint of rum and a flint.” The flint was the box of matches of that day. Before the invention of the lucifer match, the matter of keeping fire in a house, especially in winter time, was one of extreme importance in that sparsely settled country. Everyone burned wood then, about there, and fire was kept over night by covering a few “live coals” with ashes in the fireplace. Sometimes this failed, and then, if no flint and punk were at hand, some member of the family had to go to the nearest neighbor, probably a mile or more away, and bring fire. It is not difficult to imagine their sufferings during the winters in this respect. Had food, clothing and other things been plenty and good, this hardship could have been better endured; but they were not, and worst of all, there were almost no means of procuring them. There was an abundance of game and fish for a time, but they did not satisfy a civilized people.
EARLY AGRICULTURE
The only plow in use then was the old-fashioned shovel plow. The only iron about it was the blade, which was about the shape of an ordinary round-pointed shovel. This was fastened to the lower end of an upright post. To the post were attached handles to hold it with, and a beam or tongue to which the team could be hitched. This plow was jabbed into the ground here and there between roots, stumps and stones, and with it a little dirt could be torn up now and then. There was no patent plow in use then, nor could it be used there for many years after we settled in Dallas. Nor could we use a cradle for cutting grain. At that time the ground was so rough, and there were so many stumps and roots and stones, that we had to harvest at first with a sickle.
CROPS AND PIGEONS
Buckwheat was early introduced in Dallas, and was afterwards so extensively raised there that the expression “Buckwheat-Dallas” was frequently used by the way of marking this fact in connection with the name. It is a summer grain and quick to mature. In ninety days from the day when the crop is sowed it can be grown, matured, gathered, ground and served on the table as food, or, as has been often remarked, just in time to meet a three months’ note in bank. Another practical benefit from raising this grain was that, in gathering it, a large quantity of it shook off and was scattered over the fields. This afforded a most attractive pigeon food, and during the fall and spring seasons, and often during much of the winter, pigeons would flock in countless numbers all over that country. They came in such quantities that it would be difficult to exaggerate their numbers. When a boy I used to see flocks that extended as far as the eye could reach, from end to end, and these long strings or waves of birds would pass over so closely following each other that sometimes two or three flocks could be seen at once, and some days they were almost constantly flying over, and the noise of their wings was not unlike the sound of a high wind blowing through a pine wood. They cast a shadow as they passed over almost like a heavy cloud. Often they flew so low as to be easily reached with an ordinary shotgun. The skilled way of capturing them in large numbers, however, was with a net. William or Daddy Emmons was a famous pigeon trapper as well as fisherman. He used decoy pigeons. They were blind pigeons tied to the ground at some desired spot, and when they heard the noise of large flocks flying overhead, they would flap their wings as if to fly away. Attracted by this the flock would come down and settle near the decoys, where plenty of buckwheat was always to be found. When a sufficient number had settled and collected on the right spot, Mr. Emmons, who was concealed in a bush or bough house near by, would spring his net over them quickly and fasten them within. After properly securing the net, the work of killing them began. It was done in an instant by crushing their heads between the thumb and fingers. Hundreds were often caught and killed in this way at one spring of the net. Pigeons were so plenty that some hunters cut off and saved the breast only, and threw the rest away.
THE OLD LOG CHURCH
Of all the occasions in the church, none ever approached such intensity of feeling and excitement as the “revival” or “protracted meeting” season.
These meetings usually began late in the fall, about the time or just after the farmers had finished their fall work. The first symptom usually appeared in the slightly extra fervor which the minister put in his sermons and prayers on Sunday. Then a special prayer meeting would be set for some evening during the week. Other special meetings soon followed, so that, if all things were favorable, the revival or “protracted meeting” would be at a white heat within two or three weeks. In the meantime the fact would become known far and near, and the “protracted meeting” would be the leading event of the neighborhood. If the sleighing became good, parties would be formed miles away to go sleigh riding with this “protracted meeting” as their objective visiting point, often from idle curiosity or for want of something more instructive or entertaining to do. Others went equally far, through storm and mud, in wagons or on foot, from a higher sense of personal responsibility and duty. With many it was a most grave and serious business. The house was usually packed to repletion. Professional ambulatory revivalists, often from remoter parts of the state or county, would stop there on their religious crusades through the land, to attend and help at these meetings. Many of these were specially gifted in the kind of praying and speaking that was usually most successful at such times. It is not overdrawing to say that many times on a still night the noise of those meetings was heard a mile away from the church. In one occasion I saw a leading exhorter at one of those meetings enter the pulpit, take off his coat, hurl it into a corner, and standing in his shirt sleeves begin a wild and excited harangue. After possibly half an hour of most violent imprecations and raving he came down from the pulpit, jumped up on top of the rail which extended down the center of the room and divided the seats on the two sides of the house, and from there finished, and exhausted himself, begging and pleading with sinners to come forward and be converted, and invoking “hell fire” and all the torments supposed to accompany this kind of caloric, upon those who dared to smile or exhibit a sentiment or action not in accord with his.