Zionism: A Menorah Prize Essay
By Marvin M. Lowenthal
(Concluded)
This Essay was awarded the Menorah Prize at the University of Wisconsin last year. In the first part, printed in our April issue, the author reviews the status of the Jews in medieval Europe and describes the effects upon the Jews of the razing of the Ghetto walls and the play of the modern forces of Emancipation, Enlightenment, Nationalism, and Anti-Semitism. In the situation resulting, the author distinguishes between the "Jewish problem" ("an immediate concrete maladjustment where life and property are imperiled"), existing chiefly in Eastern Europe, and the "Jewish position" ("a social, cultural, or spiritual disharmony or repression"), prevailing in Western Europe and America. After rejecting Reform Judaism and the "palliative measures" of philanthropy as answers to the situation, the author proceeds in this concluding instalment to a consideration of the third alternative, namely, "re-establishment of a national center where, perhaps not the entire people, but a remnant can be saved."
THAT the effort to ameliorate the conditions through charity, and the effort to assimilate and yet keep the essentials apart, are ineffectual has been shown. There remains the third possibility—Zionism. To a consideration of its theoretic background this section will be devoted. Although a natural commingling is unavoidable, Zionism presents three distinguishable aspects—as (1) a creative vision, (2) a solution, (3) a fulfillment.
The National Ideal
IN its first aspect, Zionism applies the sauce of the proverbial goose to the proverbial gander. Nationalism is the partial cause, or at least the excuse, for making the modern position of the Jew in Europe untenable; nationalism for the Jew becomes a means of evacuating the position. Europe has intimated to the Jew that it can get along without him; the Jew now proposes to show that he can get along without Europe. Nationalism is nothing new to the Jew; from the final dispersion in 70 C. E., through the universalism of the Roman Empire and later of the Roman Church, the national ideal, as indicated in our introduction, was religiously preserved; but its modern practical form first arose among the leaders of the Chovevei Zion movement in the middle of the last century. The "Rom und Jerusalem" of Moses Hess (1862), "Die Verjüngen des Jüdischen Stammes" of Graetz, the Jewish historian (1864), the "Hashachar" of Smolenskin (1869), the "Auto-Emancipation"
of Dr. Leo Pinsker (1882) clearly foreshadowed the final and effective
expression of political Zionism—namely, "The Jewish State," published by Herzl in 1896.
The Vision of a Jewish State