I HAVE been asked to say a word of greeting to the readers of the Menorah Journal. I do so with pleasure; indeed with much satisfaction. The Menorah students at our colleges and universities will now be bound together by a new bond, one that will give them a more unified direction and converge their efforts toward the goal which the Menorah has set for itself.
I should like to think that it is not entirely fortuitous that this added impulse is given to our work just at this time. We all feel that the present is a moment when the very foundations of our ethical life—both as individuals and as groups—have received a rude shock. At such a time—more than ever—we need to understand and to bear in mind the great teachings which Jewish sages have given to the world, as their and our contribution to the moral foundations of society. Such teachings were, in most cases, not decked out in the tawdry trappings of a recondite and far-fetched philosophy, nor garnished with the decorations of superlogical terminology, nor even put forth with lusty rhetoric. They were simple and to the point, because they were founded upon deep religious convictions.
One of these teachings occurs to me as I write these lines: "The moral condition of the world depends upon three things—truth, justice and peace." Have we outgrown such teaching? Have the astounding advances made during the last one hundred years in the science of physical living brought us any nearer to the true inwardness of moral living than the ethical principles put forth by these early teachers? As our hearts are rent by the sufferings of those who are caught in the meshes of the terrible war now raging, and as our intellects are befogged by the various excuses advanced in justification of carnage and wholesale destruction, do not the simple words of the old Hebrew sage appear to us as a beacon-light in the surrounding darkness? "Truth, Justice, Peace!"
Many similar lessons are awaiting those who will show some little willingness to learn and to know. They are a part of the patrimony that is ours, and which for the most part we refuse to claim. A voice is crying to us out of our own midst. We do not hear; for our ears are sealed as with wax. The Menorah Societies, which now are to be found in most of our institutions of higher learning, have set themselves the task of bringing our Jewish students to a consciousness of their own past, to a knowledge of their history as members of a great historic people, and to a just appreciation of the teachings of their religion. It is only the knowledge of what we have tried to be that will make us realize fully what we are and will enable us to see what our future may be. The Menorah Journal is intended to bring this knowledge to our young men, to harden their Jewish resolve and to point the way along which lies the consummation of our Jewish hopes. It sends its greeting to every Jewish student, whether or not he be a member of a Menorah Society. We of an older generation look to our university and college men as the Jewish leaders of the future. Let them gather around the Menorah Journal in order to make it a true expression of Jewish ideals, a powerful incentive to join the ranks of those who are active in our cause. The word of the Prophet comes to me again: "Be ye strong, therefore, and let not your hands be weak; for your work shall be rewarded."
From Joseph Jacobs
Editor of The American Hebrew, New York
I GREET the appearance of the official organ of the Menorah Societies something in the spirit of Ibsen's Master-Builder, who hears the coming generation knocking at the door. I have long been of the opinion that the future of American Israel lies with the academic Jews of the American universities. The organ that represents them should be, from this point of view, the voice of Israel's future in America. If you can live up to that ideal, you have indeed a great future before you.