There was no music to regulate their steps; but as they gracefully went round the bird on the shrine, some, by the beat of the Castanet, some, by the shrill ring of the sistrum,—which they held uplifted in the attitude of their own divine Isis,—harmoniously timed the cadence of their feet; while others, at every step, shook a small chain of silver, whose sound, mingling with those of the castanets and sistrums, produced a wild, but not an unpleasing harmony.

They seemed all lovely; but there was one—whose face the light had not yet reached, so downcast she held it,—who attracted, and at length rivetted all my attention—The Epicurean, by Thomas Moore, Esq.


MATERIALS OF ANCIENT BOOKS.

No material for books has, perhaps, a higher claim to antiquity than the skin of the calf or goat tanned soft, and usually dyed red or yellow: the skins were generally connected in lengths, sometimes of a hundred feet, sufficient to contain an entire book, which then formed one roll or volume. These soft skins seem to have been more in use among the Jews and other Asiatics than among the people of Europe. The copies of the law found in the synagogues are often of this kind: the most ancient manuscripts extant are some copies of the Pentateuch on rolls of leather.

Parchment—Pergamena, so called long after the time of its first use, from Pergamus, a city of Mysia, where the manufacture was improved and carried on to a great extent, is mentioned by Herodotus and Ctesias as a material which had been from time immemorial used for books: it has proved to be of all others, except that abovementioned, the most durable. The greater part of all manuscripts that are of higher antiquity than the sixth century are on parchment; as well as, generally, all carefully written and curiously decorated manuscripts of later ages. The palimpsests are usually parchments: "It often happened," says Montfauçon, "that from the scarcity of parchment, the copyists, having erased the writing of ancient books, wrote upon them anew: these rewritten parchments were called palimpsests—scraped a second time, and often the ancient work was one of far greater value than that to which it gave place: this we have on many occasions had opportunity to observe in the MSS. of the king's library, and in those of Italy. In some of these rescripts, the first writing is so much obliterated as to be scarcely perceptible; while in others, though not without much labour, it may still be read."

The practice, still followed in the east, of writing upon the leaves of trees, was common in the remotest ages. The leaves of the mallow or of the palm were most used for this purpose: they were sometimes wrought together into larger surfaces; but it is probable that this fragile and inconvenient material was only employed for ordinary purposes of business, letter-writing, or the instruction of children.

The inner bark of the linden or teil tree, and perhaps of some others, railed by the Romans liber, by the Greeks biblos,[4] was so generally used as a material for writing as to have given its name to a book in both languages. Tables of solid wood called codices, whence the term codex for a manuscript on any material, has passed into common use, were also employed, but chiefly for legal documents, on which account a system of laws came to be called a code. Leaves or tablets of lead or ivory are frequently mentioned by ancient authors as in common use for writing. But no material or preparation seems to have been so frequently employed on ordinary occasions as tablets covered with a thin coat of coloured wax, which was readily removed by an iron needle, called a style; and from which the writing was as readily effaced by the blunt end of the same instrument.

But during many ages the article most in use, and of which the consumption was so great as to form a principal branch of the commerce of the Mediterranean, was that manufactured from the papyrus of Egypt. Many manuscripts written upon this kind of paper in the sixth, and some even so early as the fourth century, are still extant. It formed the material of by far the larger proportion of all books from very early times till about the seventh or eighth century, when it gradually gave place to a still more convenient manufacture.

The papyrus, or Egyptian reed, grew in vast quantities in the stagnant pools formed by the inundations of the Nile. The plant consists of a single stem, rising sometimes to the height of ten cubits; this stem, gradually tapering from the root, supports a spreading tuft at its summit. The substance of the stem is fibrous, and the pith contains a sweet juice. Every part of this plant was put to some use by the Egyptians. The harder and lower part they formed into cups and other utensils; the upper part into staves, or the ribs of boats; the sweet pith was a common article of food; while the fibrous part of the stem was manufactured into cloth, sails for ships, ropes, strings, shoes, baskets, wicks for lamps, and, especially, into paper. For this purpose the fibrous coats of the plant were peeled off, the whole length of the stem. One layer of fibres was then laid across another upon a block, and being moistened, the glutinous juice of the plant formed a cement, sufficiently strong to give coherence to the fibres; when greater solidity was required, a size made from bread or glue was employed. The two films being thus connected, were pressed, dried in the sun, beaten with a broad mallet, and then polished with a shell. This texture was cut into various sizes, according to the use for which it was intended, varying from thirteen to four fingers' breadth, and of proportionate length.