(For the Mirror.)
Stowe, in his "Survey of London," 1633, says, "Then is Smithfield Pond, which of (old time) in records was called Horsepoole, for that men watered horses there, and was a great water. In the 6th of Henry V. a new building was made in the west part of Smithfield, betwixt the said poole and the river of Wels, or Turne-mill-brooke, in a place then called the Elms, for that there grew many elme-trees, and this had been the place of execution for offenders. Since the which time, the building there hath been so increased, that now remaineth not one tree growing. In the yeere 1357, the 31st of Edward III., great and royall justs were then holden in Smithfield, there being present the kings of England, France, and Scotland, with many other nobles, and great estates of divers lands. In the yeere 1362, the 36th of Edward III., on the first five daies of May, in Smithfield, were justs holden, the king and queene being present, with the most part of the chivalry of England and of France and of other nations; to which came Spaniards, Cyprians, and Armenians, knightly requesting ayde of the king of England against the Pagans, that invaded their confines. The 48th of Edward III., Dame Alice Perrers, or Pierce, (the king's concubine,) as lady of the Sunne, rode from the Tower of London through Cheape, accompanied of many lords and ladies, every lady leading a lord by his horse bridle, till they came into West Smithfield, and then began a great just, which endured seven daies after.—In the 14th of Richard II., royal justs and turnements were proclaimed to be done in Smithfield, to begin on Sunday next, after the feast of Saint Michael; many strangers came forth of other countries, namely, Valarian, Earle of St. Paul, that had married King Richard's sister, the Lady Maud Courtney; and William, the young Earle of Ostervant, son to Albert of Baviere, Earle of Holland and Henault. At the day appointed, there issued forth at the Tower, about the third houre of the day, 60 coursers, apparelled for the justs, upon every one an esquire of honour riding a soft pace; then came forth 60 ladies of honour, mounted upon palfraies, riding on the one side, richly apparelled, and every lady led a knight with a chain of gold; those knights, being on the king's party, had their armour and apparell garnished with white harts, and crownes of gold about the harts' neckes; and so they came riding through the streets of London to Smithfield, with a great number of trumpets, &c. The kinge and the queene, who were lodged in the bishop's palace of London, were come from thence, with many great estates, and placed in chambers, to see the justs. The ladies that led the knights were taken down from their palfraies, and went up to chambers prepared for them. Then alighted the esquires of honour from their coursers, and the knights in good order mounted upon them; and after their helmets were set on their heads, and being ready in all points, proclamation made by the heralds, the justs began, and many commendable courses were runne, to the great pleasure of the beholders. The justs continued many days with great feastings, as ye may reade in Froisard," &c. &c.
Smithfield, says Pennant, "was also the spot on which accusations were decided by duel, derived from the Kamp-fight ordeal of the Saxons. I will only (says Mr. P.) mention an instance. It was when the unfortunate armourer entered into the lists, on account of a false accusation of treason, brought against him by his apprentice, in the reign of Henry VI. The friends of the defendant had so plied him with liquor, that he fell an easy conquest to his accuser. Shakspeare has worked this piece of history into a scene, in the second part of Henry VI., but has made the poor armourer confess his treasons in his dying moments; for in the time in which this custom prevailed, it never was even suspected but that guilt must have been the portion of the vanquished. When people of rank fought with sword and lance, plebeian combatants were only allowed a pole, armed with a heavy sand-bag, with which they were to decide their guilt or innocence. In Smithfield were also held our autos-de-fee; but to the credit of our English monarchs, none were ever known to attend the ceremony. Even Philip II. of Spain never honoured any, of the many which were celebrated by permission of his gentle queen, with his presence, notwithstanding he could behold the roasting of his own subjects with infinite self-applause and sang-froid. The stone marks the spot, in this area, on which those cruel exhibitions were executed. Here our martyr Latimer preached patience to friar Forest, agonizing under the torture of a slow fire, for denying the king's supremacy; and to this place our martyr Cranmer compelled the amiable Edward, by forcing his reluctant hand to the warrant, to send Joan Bocher, a silly woman, to the stake. Yet Latimer never thought of his own conduct in his last moments; nor did Cranmer thrust his hand into the fire for a real crime, but for one which was venial, through the frailty of human nature. Our gracious Elizabeth could likewise burn people for religion. Two Dutchmen, Anabaptists, suffered in this place in 1675, and died, as Holinshed sagely remarks, with "roring and crieing." But let me say, (says Pennant,) that this was the only instance we have of her exerting the blessed prerogative of the writ De Haeretico comburendo. Her highness preferred the halter; her sullen sister faggot and fire. Not that we will deny but Elizabeth made a very free use of the terrible act of her 27th year. One hundred and sixty-eight suffered in her reign, at London, York, in Lancashire, and several other parts of the kingdom, convicted of being priests, of harbouring priests, or of becoming converts. But still there is a balance of 109 against us in the article persecution, and that by the agonizing death of fire; for the smallest number estimated to have suffered under the savage Mary, amounts, in her short reign, to 277. The last person who suffered at the stake in England was Bartholomew Logatt, who was burnt here in 1611, as a blasphemous heretic, according to the sentence pronounced by John King, bishop of London. The bishop consigned him to the secular of our monarch James, who took care to give the sentence full effect. This place, as well as Tybourn, was called The Elms, and used for the execution of malefactors even before the year 1219. In the year 1530, there was a most severe and singular punishment inflicted here on one John Roose, a cook, who had poisoned 17 persons of the Bishop of Rochester's family, two of whom died, and the rest never recovered their health. His design was against the pious prelate Fisher, who at that time resided at Rochesterplace, Lambeth. The villain was acquainted with the cook, and, coming into the bishop's kitchen, took an opportunity, while the cook's back was turned to fetch him some drink, to fling a great quantity of poison into the gruel, which was prepared for dinner for the bishop's family, and the poor of the parish. The good bishop escaped. Fortunately, he that day abstained from food. The humility and temperance of that good man are strongly marked in this relation, for he partook of the same ordinary food with the most wretched pauper. By a retrospective law, Roose was sentenced to be boiled to death, which was done accordingly. In Smithfield, the arch-rebel, Wat Tyler, met with, in 1381, the reward of his treason and insolence."
Smithfield[3] is at present celebrated, and long since, for being the great market for cattle of all kinds, and likewise for being the place where Bartholomew fair is held, alias the Cockneys' Saturnalia, which was granted by Henry II. to the neighbouring priory.
P.T.W.
THE ANECDOTE GALLERY.
THE ANDALUSIAN ASS.
A gay lieutenant of the Spanish Royal Guards, known by the name of Alonzo Beldia, became violently enamoured of the beautiful Carlotta Pena, the eldest daughter of a reputable gunsmith, whose humble habitation adjoined the vast cemetery of Valencia, and whom Beldia had casually seen at a public entertainment given in that good city.