TO RENDER MEN HONEST, RESPECTABLE, AND HAPPY.
By Sir Richard Phillips.
All members of the human family should remember, that the human race is, as to time and nature, but as one totality; for, since every man and woman had two parents, each parent two parents, and so on in geometrical progression, hence every individual, high or low, must necessarily be descended from every individual of the whole population as it existed but a few hundred years before, whether they were high or low, virtuous or abandoned; while every procreative individual of the existing race must be the actual progenitor of the entire race which may exist at the same distance of future time. What motives for charity, for forbearing from injuries, for benevolence, for universal love.
The bed of sickness, with its increased sensibility of nerves, is a delicate test of man's conscience, and of self-approbation or reprobation. Requiring sympathy himself, he now sympathizes with others; and, unable to direct his thoughts to external things, they are forced upon himself. Great is then his solace, and efficacious his medicines, if he has no other reflections than such as are supplied by his justice, liberality, and benevolence; but accumulated will be his sufferings, and dangerous the result, if crimes and misdeeds force themselves at such a time on his mind; while in any delirium of fever he will rave on those subjects, and, without vision, will often perceive, by the mere excitement of his brain, the spectres of the injured making grimaces before him.
If you are rich, and want to enjoy the exalted luxury of relieving distress, go to the Bankrupt Court, to the Court for Insolvent Debtors, to the gaols, the work-houses, and the hospitals. If you are rich and childless, and want heirs, look to the same assemblages of misfortune; for all are not culpable who appear in the Bankrupt and Insolvent Lists; nor all criminal who are found in gaols; nor all improvident who are inmates of work-houses and hospitals. On the contrary, in these situations, an alloy of vice is mixed with virtue enough to afford materials for as deep tragedies as ever poet fancied or stage exhibited; and visiters of relief would act the part of angels descending from Heaven among men, whose chief affliction is the neglect of unthinking affluence.
Marriage is a circumstance of life, which, in its actual course, involves the feelings and fortunes of human beings more than any other event of their lives. It is a connexion generally formed by inexperience, under the blindness and caprice of passion; and, though these conditions cannot be avoided, as forming the bases of the connexion, yet it is so important, that a man is never ruined who has an interesting, faithful, and virtuous wife; while he is lost to comfort, fortune, and even to hope, who has united himself to a vicious and unprincipled one. The fate of woman is still more intimately blended with that of her husband; for, being in the eyes of the law and the world but second to him, she is the victim of his follies and vices at home, and of his ill success and degradation abroad. Rules are useless, where passions, founded on trifling associations and accidents, govern; but much mischief often results from fathers expecting young men to be in the social position of old ones, and from present fortune being preferred to virtues; for industry and talent, stimulated by affection, and fostered by family interests, soon create competency and fortune; while a connexion founded on mere wealth, which is often speedily wasted by dissipation, habits of extravagance, and the chances of life, necessarily ends in disappointment, disgust, and misery.