The Archbishop of Saltzburg paid, in 1745, 995 scudi for his pallium, and 31,338 for his confirmation; i.e. (roughly speaking) about 7,000l. The pallium consists of two stripes of white wool, cut from two lambs offered up, in St. Agnes's Church, on St. Agnes's Day, spun into a sort of cloth by the nuns of St. Agnes, and consecrated by the Pope on the altar of St. Peter's.
CITY PAGEANTS.
In the reign of James I. the sober liverymen of London decked themselves, on days of state, with chains of gold, pearl, or diamonds. The wealthy merchant, Sir Paul Pindar, had a diamond valued at thirty thousand pounds, which he lent to the king on great occasions, but refused to sell. It was said by the Prince of Anhalt, in 1610, after seeing "the pleasant triumphs upon the water, and within the city, which at this time, were extraordinary, in honour of the lord mayor and citizens," that "there was no state nor city in the world that did elect their magistrates with such magnificence, except the city of Venice, unto which the city of London cometh very near." These exhibitions were more splendid, and, though quaint and whimsical, savoured more of intellect and invention than the similar "triumphs" of the present day.—Quarterly Review.
Brussels is rapidly advancing in the art of printing; one individual published no less than 250,000 volumes in the year 1827. Books are published much cheaper than in Paris, which creates no small jealousy there. Didot projected to bring his press into Brussels, but found that he had been forestalled by the labours of more than one printer. Neither the type nor the paper equal the printing of London or Edinburgh, or perhaps Paris; but they are daily improving, and an immense number of books are exported.—New Mon. Mag.
Huber, a German priest, relates a curious instance, in his own experience, of the mischief done by hasty proceedings. When he first went to his parish, he found, to his great disgust, only the common books of devotion, viz.:—P. Cochem, the Great and Little Garden, the Spiritual Soul-watcher, &c. The very first occasion which offered, he attacked these books publicly and vehemently from the pulpit. The people were shocked and offended; they said that their fathers knew how to pray as well as fresh teachers, and would not look at his new volumes of prayer. Taught by his ill success to vary his plan, on a subsequent occasion he took occasion to speak in proper terms of respect of the piety of the composers of those early books, but added that many improvements, as they all knew, were constantly making in agriculture, masonry, &c., and so they must see that this might be the case with books. He then proceeded in the pulpit to compare the old and one of his new books of devotion, and before the evening he had numerous applications for copies.—Foreign Quarterly Review.