By the Roman laws, every advocate was required to swear that he would not undertake a cause which he knew to be unjust, and that he would abandon a defence which he should discover to be supported by falsehood or iniquity. This is continued in Holland at this day; and if an advocate brings forward a cause there, which appears to the court plainly iniquitous, he is condemned in the costs of the suit: the example will, of course, be very rare; more than one, however, has occurred within the memory of persons who are now living. The possible inconvenience that a cause just in itself might not be able to find a defender, because of some strong and general prejudice concerning it, is obviated in that country by an easy provision: a party who can find no advocate, and is nevertheless persuaded of the validity of his cause, may apply to the court, which has, in such cases, the discretionary power of authorizing or appointing one.—Ibid.
RICH AND POOR.
The most rational, the wisest, the best portion of mankind, belong to that class who possess "neither poverty nor riches." Let the reader look around him; let him observe who are the persons that contribute most to the moral and physical melioration of mankind; who they are that practically and personally support our unnumbered institutions of benevolence; who they are that exhibit the worthiest examples of intellectual exertion; who they are to whom he would himself apply if he needed to avail himself of a manly and discriminating judgment. That they are the poor is not to be expected; we appeal to himself, whether they are the rich?—Dymond's Principles of Morality.
SUNDAY.
A day of rest it is by the laws of the land, and ought to be by the laws of God—let us be thankful when we thus find them in agreement; but a day wholly dedicated to devotion it was not intended to be by either, nor in the nature of things can it possibly be so. The greater part of it must be spent in the quiet enjoyment of domestic life, or in out-of-door recreation, or in idleness. In the former and better manner it is passed by the majority of the middle classes; it is the day on which friends and relations meet, whom business keeps apart during six days of the week; and the stoppage of stage-coaches within twenty miles of London on the Sunday would take away more moral and wholesome enjoyment than any act of the legislature can produce. But supposing public worship were duly attended by all persons, as, according to what has now become a fiction of the law, it is designed to be, how are the remaining portions of the day to be disposed of by those who have no domestic circle to which they can repair—no opportunities for that refreshment both of body and mind, which the Sabbath, when wisely and properly observed, affords? Or who, if belonging to or placed in religious families, are not yet at years of such discretion as suffices to repress their natural activity and the instinctive desire of recreation? Rigorous gamelaws do not more certainly encourage poaching, than the puritanical observance of the Sabbath leads to Sabbath-breaking.—Quarterly Review.
BURNS.
This extraordinary man, before he produced any of the pieces on which his fame is built, had educated himself abundantly; and when he died, at the age of thirty-seven, knew more of books, as well as of men, than fifty out of a hundred in any of the learned professions in any country of the world are ever likely to do.—Ibid.