THE SUNDAY LIBRARY.
This work is intended to consist of "Manuals of Religious Edification, more especially adapted for the LORD'S DAY; as containing the sentiments of many of the more eminent Divines of the Church of England in the Discourses delivered from their pulpits:" or, in plain terms, it is to comprise a Selection of Sermons from the most eminent Divines of the Church of England, chiefly within the last half century. Its editorship is entrusted to the learned and accomplished Dr. Dibdin, who enforces the publication of a religious Library, in these energetic words:—"Let it be specially impressed upon the minds of Christians of EVERY persuasion, that at NO moment can a work, similar to the present, have stronger claims upon their attention and support, than at this precise period, when the elements of civil society seem to be agitated in a variety of directions, and when a sound and sober exposition of Scriptural Truths may essentially contribute to the support of the best interests of the COUNTRY."
The two volumes before us contain the incomparable Mount Sermon by Bishop Porteus; Bishop Bloomfield on the Choice of a Religion; two Sermons by Paley; prefixed to the latter is a Memoir, concluding with these excellent observations by the Editor:—
"The Sermons of Paley were chiefly a posthumous publication. They were preached to, as they were written for, a country congregation; they are therefore divested of studied ornament of style, and elaboration of argument. But they bear the peculiar impress of the author's own powerful and unsophisticated mind; and for strength of conception, and clearness and sometimes vigour of expression, it may be questioned whether many in them have been ever surpassed. They are not, strictly speaking, eloquent; but there is a force, as well us a novelty of treatment, in many of them, that put them above all comparison. They are familiar without coarseness, and terse without obscurity. Their main charm may be said to consist in the simplicity and strength with which religious and moral truths are handled; the uncompromising and straightforward manner in which human frailties and sins are exposed; the kindliness of exhortation to repentance and godliness of living; the power, purity, and comfort of the Gospel-dispensation; and, above all, the perfect absence of fanaticism, of an overheated fancy, and of a persecuting spirit. But these qualities, which so eminently distinguish the writer, ought in some degree to possess the reader, of the sermons in question. For the kindly reception of the scriptural truths enforced by Paley, there must be nothing ascetic, nothing morose, nothing self-willed and intolerant, in the mind of him who sets himself in right earnest to the task of their perusal. In like manner, all highly wrought, impassioned, and uncontrollable emotions, which carry the infatuated understanding into a wide and wild sea of doubt and distraction, must be absent from the reader. It cannot be dissembled that, when read with a proper spirit, we rise from the perusal of Paley's Sermons not less convinced of the necessity of putting a guard upon the unruliness of our passions, than of living in peace, goodwill, and brotherly love with all mankind."
Among the remainder in the first volume (in all 16,) is Bishop Horne's Life a Journey, upon that touching line in Psalm cxix.—
"I am a stranger upon the earth."
How beautifully are the consolations of our blessed religion set forth in the imagery of the subsequent extract:—
"Although the traveller's first and chief delight is the recollection of his home, which lies as a cordial at his heart, and refreshes him every where and at all seasons, this does by no means prevent him from taking that pleasure in the several objects presenting themselves on the road, which they are capable of affording, and were indeed intended to afford. He surveys, in passing, the works and beauties of nature and art, meadows covered with flocks, valleys waving with corn, verdant woods, blooming gardens, and stately buildings. He surveys and enjoys them, perhaps, much more than their owners do, but leaves them without a sigh, reflecting on the far greater and sincerer joys that are waiting for him at home. Such exactly is the temper and disposition with which the Christian traveller should pass through the world. His religion does not require him to be gloomy and sullen, to shut his eyes, or to stop his ears; it debars him of no pleasure, of which a thinking and reasonable man would wish to partake. It directs him not to shut himself up in a cloister, alone, there to mope and moan away his life; but to walk abroad, to behold the things which are in heaven and earth, and to give glory to him who made them; reflecting, at the same time that if, in this fallen world, which is soon to be consumed by fire, there are so many objects to entertain and delight him, what must be the pleasures of that world which is to endure for ever, and to be his eternal home; Flocks feeding in green meadows, by rivers of water, remind him of the future happy condition of the righteous, when 'they shall hunger no more, neither thirst any more, for the lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of water.' From fading plantations he carries his thoughts to the paradise of God, where, in immortal youth and beauty, grows the tree of life, whose tree never withers, and which bears its fruit through the unnumbered ages of eternity. Earthly cities and palaces cause him to remember thee, O thou holy city, heavenly Jerusalem, whose walls are salvation, and thy gates praise, and the Lord God Almighty and the Lamb are the temple in the midst of thee! He who sees the world in this light will draw its sting, and disarm it of its power to hurt; he will so use it as not to abuse it, because the fashion of it passes away; he will so enjoy it, as to be always ready to leave it for a better; he will not think of settling at his inn, because it is pleasantly situated. He remembers that he is a traveller; he forgets not that he is a stranger in the earth."
What will the scoffers and scorners, the haters of good works, say to the sacred truths—the soft-breathing simplicity—of this extract. How painful then is it to turn to the idle speculations and feverish fancies of their philosophical unbelief.
Dr. Dibdin has supplied the sketches of the Reverend Authors and the Notes. One of the latter on a passage in the Sermon, Scripture Difficulties Vindicated, by the Rev. C. Benson, relates to a noble, but lamentably sceptical, poet.