In 1827, the number of the Irish nobility was 212—viz. 1 duke, 14 marquesses, 76 earls, 48 viscounts, 70 barons, and 4 peeresses. There were 135 married, 27 widowers, and 45 bachelors. Of the 162 married and widowers, 38 were without children, and the remaining 134 had living 278 sons and 256 daughters. Four Irish peers were Knights of the Garter, 10 of the Bath, and 18 of St. Patrick. Among these 212 Irish nobility, 66 were also British peers. The ancestors of the Irish peers became ennobled as follows:—5 as princes of the blood-royal, 8 as courtiers, 8 as younger branches of nobility, 11 as statesmen, 7 for naval service, 23 for military service, 6 for diplomatic service, 11 for legal service, 11 by marriage, and 121 by influence of wealth.
The descent of 13 peers can be traced to the 11th century, that of 10 to the 12th, 12 to the 13th, 13 to the 14th, 10 to the 15th, 37 to the 16th, 31 to the 17th, and 2 to the 18th; and 37 whose genealogies cannot be traced with accuracy. The ancestors of 48 Irish peers were foreigners. The number of Catholic peers are, 8 for Ireland—viz. 2 earls, 4 viscounts, and 2 barons; in Scotland, only 2 earls; and in England 8—viz. 1 duke, 1 earl, and 6 barons.
W.G.C.
LADY OF WALSINGHAM.
(For the Mirror.)
"What led (says Britton) to the great celebrity which the town of Old Walsingham, Norfolk, obtained for centuries, was the widow lady of Ricoldie Faverches founding, about the year 1061, a small chapel, in honour of the Virgin Mary, similar to the Sancta Casa at Nazareth.
"Sir Geoffrey de Favenches, or Faverches, her son, confirmed the endowments, made an additional foundation of a priory for Augustine canons, and erected a conventual church. The numerous gifts and grants to this famous religious house form one of those extensive and dull mazes of ecclesiastical record, through which the historic topographer is constrained to wade. At the Dissolution, the annual revenues of the monastery were valued, according to Speed, at 446l. 14s. 4d. That its wealth should have been immensely great is not surprising, when the fame of the image of the Lady of Walsingham is taken into the account; for it was as much frequented, if not more than the shrine of St. Thomas à Becket, at Canterbury. Foreigners of all nations came hither on pilgrimage; many kings and queens of England also paid devoirs to it: so that the number and quality of her devotees appeared to equal those of the Lady Loretto, in Italy. Spelman observes, that it is said King Henry the Eighth, in the second year of his reign, walked barefooted from the village of Basham to this place, and then presented a valuable necklace to the image. Of this costly present, as well as the other saleable appendages, Cromwell doubtless took good care, when, by his master's orders, he seized the image, and burnt it at Chelsea.
"Erasmus, who visited this place, says, that the chapel, then rebuilding, was distinct from the church, and inside of it was a small chapel of wood, on each side of which was a little, narrow door, where those who were admitted came with their offerings, and paid their devotions; that it was lighted up with wax torches, and that the glitter of gold, silver, and jewels would lead you to suppose it to be the seat of the gods.
"In one of his colloquies, entitled, Peregrinatio, is a very humorous description of the superstitions of this place. The monks had contrived to persuade many that the galaxy in the heavens was a miraculous indication of the way to this place. Hence that was called Walsingham Way.