P.T.W.
THE WORD "EI."
(For the Mirror.)
This word, which was engraven on the temple of Apollo, at Delphi, has occasioned much controversy among the literati. The learned and admirable Plutarch tells us that it means "thou art" as if "thou art one." The Langhornes, in their life of this philosopher, [2] attack his opinion as inconsistent with "the whole tenour of the Heathen Mythology." It in to be observed, that the Greek word for priests is "[Greek: iereis]" (iereis). But I infer nothing from this; yet at the same time it is a remarkable circumstance. The objection of the Langhornes is frivolous; for the sun (Apollo) in most nations, was considered chief of the gods, and this inscription was placed to prove his superiority and unity.
It is a very remarkable circumstance, that when the Pythia refused to enter the temple, at the application of Alexander, "Philip's godlike son," and he attempting to force her in, she exclaimed—"[Greek: Anikaetos ei o pai]" (My son, you are invincible.) Now, probably, she had some other intention in using that word; but, however, that does not affect the argument. I cannot but consider that Plutarch is right.