It is probable that this individual was a member of the Gumbo Point late Missouri village which may date 1727-1777 A.D. (Chapman 1959:63). This village was very near Fort Orleans which dates 1723-1728 A.D. (Bray 1961a:216-219). At the same time, this burial is associated with others which have no trade goods and apparently are completely prehistoric. Therefore, one could argue that the body was interred at the time of the proto-historic-historic boundary for that village. That boundary would be about 1727 A.D. if Chapman’s (1959:2) assumed dating of the beginning of the village following the abandonment of the Utz site is correct.
However, it could be argued that Burial 6 had nothing to do with the Oneota burials with it, and that the body could date as late as 1777 A.D. But for that to be so, we would have to assume it was just chance that of the several old beaches in that field this Indian was placed right in an earlier burial area. Rather, it seems more reasonable to have the cemetery area known and indeed the burials marked, so that the interment could take place without disturbing them.
Whether the Missouri Indians marked their graves cannot be stated, as no data on their mortuary practices are known. We do know that the Winnebago placed a post at the head of a grave (Radin 1923:144), and as the Missouri and Winnebago are both Chiwere Sioux, it is possible that this is an old shared trait. If this is so, and if the 1727 A.D. dating is correct, the trade goods are probably French as they were extremely active in this area at this early date.
DISCUSSION
Two separate, but related, cultural components are present at the site: Oneota and historic Missouri. Burials 1 through 4 were originally supine extended interments, although they have suffered much from plowing, and their associated artifacts indicate a general Oneota affiliation. Burial 4 with its punctated vessel though is probably late, bordering on the late proto-historic-historic Missouri line. Burial 6, with its glass trade beads, is historic, and since the Gumbo Point site (23SA4), a historic Missouri village dating around 1727-1777 A.D., is only one and a quarter miles to the northeast of the Utlaut site, the burial is probably an Indian of that village.
The following data on Oneota burial practices can be extracted from these data. Individuals are buried in a supine extended position on a northeast-southwest axis. In three cases, Burials 1, 3 and 4, the head is to the northeast; in one, Burial 2, it is southwest. Grave goods of pots, projectile point, shell spoon or scraper were present but seemingly not very diagnostic of social position, although the pots may be associated only with children here (Burials 2 and 4). Also, unless one assumes everyone was buried at the same time, it seems that the graves were marked so people could be interred over a period of time without disturbing early graves, and so they could be aligned with each other.
Two adults seem to have “trophy” skeletal materials with them: a skull on the knees of Burial 2 (burnt) and many fragments of three and possibly four people on the lower legs of Burial 1. Bray (1961b:17-19) reports a “trophy head” with an Orr focus Oneota burial at the Flynn site, and glass trade beads with it point to this being an historic Ioway trait. Because there is no historic data on Missouri Indian burial practices, it is not possible now to tell if the trait is associated with them nor just what it may mean.
One could explain the skeletal remains, especially those with Burial 1 as secondary interments of graves which were somehow disturbed. In which case the term “trophy” would be inappropriate and misleading. This possibility is found in the fact that the Winnebago had two burial patterns: inhumation and platform associated with the phratry divisions of the culture, although the latter practice died out in historic times (Radin 1923:140). Since the Missouri are related to the Winnebago it is possible that these materials are inhumed platform burials.
However, the presence of single skulls with Burial 2, burnt too, and with an Ioway at the Flynn site cannot be explained that easily. The skull on the knees of Burial 2 was burnt at the time of interment as the knee area was also burned. Then too, if one was collecting platform burial remains to be inhumed, more than just the skulls would be lying about to be collected. Again if we look at the Winnebago we get some interesting data. In a discussion of grave-post markings, Radin (1923:155) points out that a warrior who had killed a man and cut off his head received a special grave-post signifying the deed. Unfortunately, he does not tell us if the head was buried with him.
As can be seen by the above discussion, there are data to support both interpretations, and indeed, maybe these burials in fact are the result of both sets of behavior rather than only one set.