M. Ch. Adam is already known by several works relating to the history of philosophy. The study which he now gives to the public is conscientious; we must commend his erudition and the moderation he has displayed both in his praise and in his criticism. I am not sure, however, if he is right in asserting that the fame of Bacon will increase and diminish alternately, according to whether patient analyses or daring hypotheses find the more favor in the scientific world. I have known many a savant, profoundly metaphysical and imaginative, who, in admiring Bacon, delusively believed himself in the possession of a solid safeguard against metaphysics. There is more chance, to my mind, of finding the admirers of the Chancellor among pure philosophers than among men of science. This is why I subscribe completely to the judgment of M. Ch. Adam, when he subordinates Bacon to Descartes and to Galileo. Especially should he be put below Galileo, who was the great initiator of modern science, at least the first to add a link to the chain of human science then being forged; one, I might say, who by his solid contributions really founded physical science, as chemistry was founded by Lavoisier and his contemporaries a century and a half later.
* * * * *
The Roumanian writer is M. BASILE CONTA, whose unfinished work, Les Fondements de la Métaphysique, has been translated by M. Tescanu. M. Conta died in the heyday of his powers. Born in 1845, he was successively, from 1875 to 1881, professor of jurisprudence at the University of Jassy, deputy, and minister of public instruction. The author and his works have, therefore, serious claims to our attention. Nevertheless, I can hardly believe that M. Conta always kept in the path in which he started, for if he had, it would have led him to considerable results.
M. Conta held that every combination of ideas, that is to say every ultimate generalisation, is essentially mobile, alterable in character, and that there will never be any final, definitive philosophical system. Subject to the benefit of this wise reserve, he undertook, nevertheless, to frame a "materialist" metaphysic, founded like the positive sciences on induction, and he attempted to rise to a general system, from which it appeared to him that the ancient notions of the soul, of freedom, and of God could not be legitimately excluded.
According to my mind, the defect of his method was the allowing too much to reasoning, the too great desire to create reality by simple logic. Unfortunately, the intellectual necessity that he proclaimed, of reducing all to unity, does not carry with it the means of properly making this reduction by a subtle operation of the mind. In order to advance towards his end, M. Conta found himself led to formulate a compendious sketch of a theory of cognition, a psychology, and a logic, at the risk of sinking at times in the quicksands of a treacherous discussion. As a matter of fact, metaphysics, spiritualism, and materialism, are conceptions of great vagueness, and the problem to reconcile them by any fashion of union, is rather like inquiring how many ways there are of placing three persons at table, or even a greater number.
This is not said by way of disputing the merits of a writer whose loss is justly regretted, or to discourage the reading of a book in which many will find much to accept.
* * * * *
The Belgian author is M. ALBERT BONJEAN, a barrister of Verviers. His book, L' Hypnotisme, ses Rapports avec le Droit et la Therapeutique, la Suggestion Mentale, affects too much the style of an address before a court in which the orator wishes to exhibit wit and acumen. Nevertheless, it is written with clearness, is agreeable to read, and the verbal nicety sought does not impair its good sense.
M. Bonjean has developed the three following theses: First, that the action of magnetism is not explained by the hypothesis of a fluid, that we cannot speak with M. Ochorowicz, of "a certain tonic vibratory movement which propagates itself outward from the periphery of the body," but that it is explainable by simple suggestion; second, that the power of suggestion is almost unlimited; and third, that though verbal suggestion is incontestable, mental suggestion remains doubtful until proof to the contrary.
M. Bonjean thus sides with MM. Ochorowicz and Delbœuf, and the whole school of Nancy, against that of the Salpêtrière. He endeavors especially to show the serious consequences, in criminal and civil affairs, of immoral suggestions, the dangers of which he reproaches M. Gilles de la Tourette with having concealed far too much. His personal conviction does not rest itself solely on the expositions of others, but on experiments which seem to have been conducted with prudence.