In coming over to Bolsheretsk we brought 300 puds of whale blubber obtained from a whale cast up by the sea, which served us as money, together with the Circassian tobacco which is here commonly so used.
In the southern part of Kamchatka live Kuriles, in the northern part Kamchadales, whose language is peculiarly their own with but few introduced words. Of these people some are idolaters, others believe in nothing and are strangers to all honesty. The Russians who live in Kamchatka and the indigenes grow no grain and have no domestic animals except draught dogs. They dress and subsist upon what they can get, principally fish, roots and berries, in summer time wild fowl and large marine animals. At present in the wilderness of Yakutsk, the convent, which is of the same age as the Kamchatka churches, cultivates barley, hemp and turnips. Here only turnips are grown by the people of the three settlements, but they grow very large, in Russia they are smaller, here there may be four turnips to a pud. I brought with me on my journey some rye which was sowed around the establishments near us, but whether it ripened or not I did not ascertain. The frost strikes early into the ground in this region and the absence of cattle renders it difficult for the people to plow.
The natives described and from whom the yassak [tribute] is collected, belong to the Russian Empire and are all savages. They are known for their dirt and bad passions. If a woman or any animal brings forth twins then one of them is smothered, the hour it is born, and it is regarded as a great fault if one does not smother one of the two.
The Kamchadales are very superstitious. If there is any one who is very ill, even a father or mother, or near the point of death, they will carry them out into the woods and leave them without nourishment for a week together whether it be winter or summer, from which treatment many die. The dead are not covered with earth but are dragged out and left to be eaten by dogs. The house of a man who has died is abandoned. Among the Kariak people it is the custom to burn the body, although this is forbidden.
By the time of our arrival at the Lower Kamchatka post the ship-timber for our vessel was in large part prepared, and upon the 4th of April, 1728, was put upon the stocks for the vessel, which, with God's help, was finished by the 10th of July, the timber being hauled by dogs. Tar was made from the native tree which is called Listvennik [spruce], since the tar which we should have brought with us had not arrived.
Before this it was not known here that tar could be obtained from the native trees. So also for the sea voyage, the deficiency of spirit made from grain was supplied by a liquor distilled from herbs, and salt was made by boiling sea water. To increase our store of sea provisions, in place of cow's butter, fat was tried out from fish, in place of meat fish was salted. The vessel was provisioned with everything needful for forty men for a year. On the 14th day of July we went out of the mouth of the Kamchatka river into the sea, in obedience to the autographic orders given me by his Imperial Majesty Peter the Great, as the map constructed for that purpose will show.
August 8th, having arrived in north latitude 64° 30', eight men rowed to us from the shore in a skin-boat, enquiring from whence we came and what was our business there. They said they were Chukchi, (whom the Russians of these parts have long known) and as we lay to they were urged to come to the vessel. They inflated some floats made of sealskin and sent one man swimming to us to talk, then the boat came up to the vessel and they told us that on the coast lived many of their nation; that the land not far from there takes a decided turn to the westward, and they also said that at no great distance from where we were, we should see an island. This proved true, but we saw nothing valuable upon it except huts. This island in honor of the day we named St. Lawrence, but we were not able to see any people upon it, though an officer was sent in a boat from the vessel on two occasions to look for inhabitants.
On the 15th of August we arrived in the latitude of 67° 18' and I judged that we had clearly and fully carried out the instructions given by his Imperial Majesty of glorious and ever deserving memory, because the land no longer extended to the north. Neither from the Chukchi coast nor to the eastward could any extension of the land be observed. If we should continue on our course and happen to have contrary winds we could not get back to Kamchatka before the close of navigation and might be obliged to winter in that region, not only without a harbor, but where no fuel could anywhere be obtained, where the native people do not acknowledge the authority of the Russian government, but are wholly independent and united against us in refusing to pay tribute.
From the mouth of the Kamchatka river and all the way to this place along the seacoast wind elevated mountains, resembling a wall in steepness, and from which the snow does not disappear in summer.
On the 20th of August four canoes were observed rowing toward us, containing about forty people who were Chukchi of the same sort as those whom we had met before. They brought for sale meat, fresh water, fish, fox skins, of which fifteen were of the white fox, and four walrus teeth, which my people bought of them for needles and flint-and-steels. They said that some among them had been overland with reindeer to the Kolyma river and that they never went by sea to the Kolyma; but, at a great distance, by the seashore lived some of our people, born Russians, people whom they had known for a long time, and one of them said that he had been at the Anadyr post to trade. To other questions they gave the same answers as the Chukchi previously seen.