statue of bishop brownell,
on the campus.
In the following year, while the enthusiasm of the victory was still felt, the vacant episcopate was filled by the election of the Rev. Dr. Thomas Church Brownell, who had been for ten years tutor and professor in Union College, a man of learning, profoundly interested in education, and qualified for the varied duties which lay upon him as Bishop of Connecticut. He soon availed himself of this favorable opportunity for renewing the plans for the establishment of a college. There was much strong opposition to be encountered, and the student of the pamphlet literature of the day finds much to excite his interest and his wonder in the attacks upon the proposed “Second College in Connecticut”—“Seabury College,” as it was sometimes called. The whole matter was curiously complicated with discussions as to political and financial matters, the many questions between the recently disestablished order and its opponents not having been fully settled as yet. At last, on the 13th day of May, 1823, a petition for a college charter was presented to the General Assembly, and the act of incorporation of Washington College passed the lower house three days later, and soon received the assent of the senate and the approval of the governor. The name selected for the institution was not that which its friends would have preferred; but the honored name of Washington was adopted partly, as it would appear, because others than Episcopalians united in the establishment of the college, and partly that there could be no ground of opposition to it on account of its name. Among the corporators associated with Bishop Brownell were some of the prominent clergy and laity of the diocese, such as the Rev. Drs. Harry Croswell and N. S. Wheaton, Gov. John S. Peters, the Hon. Nathan Smith, the Hon. Elijah Boardman, the Hon. Asa Chapman, Com. McDonough, and Mr. Charles Sigourney; and there were added to them representatives of the other opponents of the old establishment, among them the Rev. Samuel Merwin and the Rev. Elisha Cushman. It was expressly provided in the charter that no religious test whatever should be required of any president, professor, or other officer, and that the religious tenets of no person should be made a condition of admission to any privilege in the college. Even before the charter containing this clause was granted, it produced a most important effect; for, on the 12th day of May, 1823,—it was believed, as a last effort of opposition,—the corporation of Yale College met in Hartford, and repealed the test act which required of all its officers, even of professors in the medical school, a subscription to the Saybrook Platform.
proposed new college buildings.