Fairford, a town in Gloucestershire, England, 8 miles east by south of Cirencester, with a church the twenty-eight windows of which are filled with beautiful stained glass, formerly ascribed to Albert Dürer, but now known to have been
designed and executed in England. Fairford was the birth-place of John Keble. Pop. 1410.
Fair Head, a basaltic promontory on the north coast of Ireland, County Antrim, rising to the height of 636 feet.
Fairies and Elves. The fairies of folk-belief must be distinguished from the fairies of imaginative literature. Shakespeare, for instance, drew upon the fairy-lore of living tradition to create a new fairy mythology (as in A Midsummer Night's Dream) which became a literary convention. In the fairy stories of Hans Andersen the folk-material was similarly used in a free and individual manner. A distinction must likewise be drawn between the Celtic fairies and the Teutonic elves. The former are mainly females, like the nymphs of Homer, ruled over by a fairy queen, while the latter are mainly males, ruled over by an elf-king. Mab, the fairy queen, had no consort in British fairy literature until Oberon, King of the Fairies, was imported from mediæval romance. His name 'Auberon', anciently 'Alberon', is identical with that of the German elfin king 'Alberich'. Indeed, the very names 'fairy' and 'fay' were introduced into these islands from abroad. More than one class of supernatural beings referred to in Gaelic as the side (Irish) or sith (Scottish), and pronounced shee, are now called 'fairies'. These include the Danann deities of Irish mythology and 'the mothers' (Y Mamau) of Welsh folk-lore. The word side or sith has the secondary meaning of 'peace', and refers to the silence of death and the silence of fairy movements. It may also be translated as 'supernatural', 'Otherworld', or 'unearthly'. Mysterious diseases that come in epidemics and afterwards disappear are referred to as diseases of the side or sith. Cat demons are cait shith, the cuckoo is eun sith, the mythical 'water horse' is each sith, a monstrous dog that passes over land and sea by night is cu sith, while the 'will-o'-the-wisp' is teine sith ('supernatural fire'). In Iceland side refers to the dwellings (earth mounds, &c.) of the Dananns, &c., as well as to the supernatural inhabitants. The fairies of folk-belief always come from the west on eddies of wind, and cannot be seen except by those who have 'second sight', or those whose eyes have been anointed with a green balsam possessed by fairies. Sometimes the fairies render themselves visible to all, but one who grasps the garment of a fairy finds his hand closing on nothing. The usual height of fairies is about 3 feet, but they have power to shrink and pass through a crack in a door. They may also assume great stature. The Danann side of Ireland are of human or above human height. In Scotland 'green ladies' are of ordinary human size. The chief fairy colours are blue (the eyes), golden (the hair), and green, red, and grey (for clothing). Occasionally fairy beings are white and black. A black fairy with a red spot above the heart is referred to in Scottish stories, but is rare. He can be slain by piercing the red spot. The side or sith may be attired entirely in green with red caps, or have red cloaks and green skirts. A beautiful fairy queen may suddenly transform herself into an ugly old hag with black and white face and garments, as did the fairy who carried off Thomas the Rhymer to the Underworld. The dead were supposed to go to Fairyland, the Pagan Paradise. Those who died before their time were doomed to visit their former haunts as 'green ladies', i.e. green ghosts, until their measure of life was completed. Stories that tell of visions of the dead in the Underworld refer to them feasting and dancing, or reaping corn and plucking fruit in well-watered valleys. The resemblance of the Celtic Agricultural Paradise to the Otherworld of the Egyptian Osiris, which was originally situated under the ground, is of special interest. Both in the Underworld Paradise and on the 'Isles of the Blest' (the Celtic Avalon or 'apple land' and 'Land of the Ever-Young') is a tree of life, which may be an apple tree, a hazel tree, or a rowan tree. The apples, nuts, or berries confer longevity on the gods and the souls of human beings that partake of them. On those human beings who have won their favour, the fairies bestow weapons, implements, musical instruments, songs, tunes, and medicines, and the power to work charms and foretell future events. In the Underworld, fairies engage in metal working and other industries. Sometimes they visit houses, and spin and weave with supernatural skill and speed in a single night big bales of clothing material, or make beautiful garments. Fairies possess gems, gold, silver, and copper in their underground dwellings. Cornish miners hear them working in their mines. The 'banshee' (Ir. ben-side) is a Fate who is seen washing the blood-stained clothing, or the 'death clothes', of those who are doomed to die a sudden death. She either howls, or sings a weird song, or can be heard 'knocking' as she strikes the clothing with a beetle during the washing, when a tragedy is at hand. Fairy women of great beauty have human lovers, but vanish for ever after a few meetings, with the result that their lovers become demented. Fairy men (fer-side) likewise upset the minds of girls. The fairies abduct human children, leaving 'changelings' in cradles, or carry off wives to act as 'wet nurses' or midwives. Men who die suddenly are supposed to be transported to Fairyland. King Arthur, the Rev. Mr. Kirk of Aberfoyle, Thomas the Rhymer, and others were removed to the Fairy Paradise. Among the Celtic side are pixies, geniti-glinni (valley genii), Bocanachs (male goblins), Bananachs (female
goblins), Demna aeir (spirits of the air), &c. Fairies may appear in animal forms, chiefly as beautiful birds. Elves are workers in metals, like Wayland Smith, and guardians of treasure who assume the forms of fish, otters, serpents, &c. Black elves dwell under the ground, and white elves haunt the air and the sea. Sea-elves are 'nikkers'. The Greek 'Fates', like the Celtic fairies, spin, weave, and embroider wedding and other garments in a single night for those they favour, and sometimes appear in groups of three, as old hags, to foretell tragic events or work spells. Celtic 'women of the side' sometimes appear in groups of three. The nereids are, like the fairy ladies, beautiful and capricious, and are likewise invariably blue eyed and golden haired. 'Nereid born' refers to the changeling idea. Nereids travel on whirlwinds, and, like the Celtic fairies, cause spinning spirals of dust on highways. They confer gifts on mortals, and accept offerings of food. Lacon the poet sings, "I will set a great bowl of white milk for the nymphs". In the Scottish Highlands the milk offering was poured on the ground for those 'under the earth', or into a hollowed stone (clach-na-gruagaich). The Indian 'nagas' have power to change from serpent to human form, or to appear as half-human, half-reptile beings. Like the Celtic fairies, they have been referred to by some writers as aborigines who hid from invaders in earth-houses, in forests, and among the hills. In this connection P. C. Roy, the translator of the Mahábhárata, writes: "Nagas are semi-divine and can move through air and water and ascend to high heaven itself when they like, and have their home at Patala (the Underworld). To take them for some non-Aryan race, as has become the fashion with some ... is the very height of absurdity.... None of these writers, however, is acquainted with Sanskrit, and that is their best excuse." The fairies and elves of China and Japan resemble those of Europe. In Polynesia there are fairy-like beings. They are called Patupaiarehe, and dwell in lonely places, appearing only at night. Human beings receive gifts from them, or knowledge of how to make nets, weapons, &c. The changeling idea is as prevalent as in Europe. It is of special interest to find that the Polynesian fairies have, like the Celtic, fair hair and white skins. Other peoples believe in the existence of fairy-like beings. See Folklore.—Bibliography: T. Keightley, Fairy Mythology; E. S. Hartland, Science of Fairy Tales; Delattre, English Fairy Poetry from the Origins to the Seventeenth Century; H. A. Giles, China and the Chinese; J. G. Lawson, Modern Greek Folklore and Ancient Greek Religion; Sir George Grey, Polynesian Mythology; P. W. Joyce, Social History of Ancient Ireland.
Fair Isle, an island lying nearly midway between the Orkney and Shetland Islands, 3 miles long by 2 broad. It is inaccessible except at one point, and rises to the height of 711 feet. Some grain is grown, but the surface is mostly in pasture. The men engage in fishing; the women knit a well-known variety of hosiery, introduced, it is said, by Spaniards who escaped from the wreck of one of the vessels belonging to the Spanish Armada. There are two lighthouses. Pop. 147.
Fair Oaks, Battle of, fought at Fair Oaks, in Virginia, 7 miles east of Richmond, between the Confederates under General Johnston and the Union troops under General M‘Clellan, 31st May, 1862. The loss on each side was nearly 6000 men; the result was indecisive.
Fairs (Lat. feria, holiday, connected with festus, feast), periodical meetings of persons having goods or wares for sale in an open market held at a particular place, and generally for the transaction of a particular class of business. The origin of fairs is obviously to be traced to the convenience of bringing together at stated times the buyers and sellers of the stock-produce of a district. In Europe the numerous festivals of the Church afforded the most favourable opportunity for the establishment of these markets. This association is indicated in the German name of a fair, which is identical with that used for the ceremony of the mass. In the Middle Ages fairs were of great importance, and were specially privileged and chartered by princes and magistrates, public proclamation being made of their commencement and duration. But modern facilities of communication have much diminished the necessity for periodical markets, and it is now chiefly amongst agriculturists that they are of much importance, large agricultural meetings being held in various districts for the sale of cattle and horses, and for the exhibition of agricultural implements. There are also, especially in Scotland, a considerable number of hiring fairs for farm servants. In the less developed commerce of the East, however, they still retain much of their ancient importance and magnitude. In Europe the most important fairs of the present day are those at Leipzig and Frankfort-on-the-Main in Germany, at Lyons in France, and Nijni-Novgorod in Russia. The last is, indeed, the largest fair in the world. The fairs of Great Britain now mostly consist of the weekly market-days of country towns and the agricultural meetings already mentioned. In many places the old fair-days are still kept, but are now merely an assemblage of penny-theatres, peep-shows, and such amusements. Amongst the fairs which were once celebrated saturnalia, or rather bacchanalia, may be mentioned Donnybrook Fair in the county of Dublin;
Bartholomew and Greenwich Fairs, London; and Glasgow Fair. The first three are now extinct. Fairs in the sense of markets are unknown in the United States, but the term is usually given to ladies' fancy bazaars, collections of fine art or the higher industries for public exhibition.—Cf. C. Walford, Fairs, Past and Present.
Fair Trade, an economical policy advocated by many in Britain, which, while not opposed to free trade in principle, would meet the prohibitory tariffs that foreign countries may put on British goods by placing equally heavy duties on goods sent from these countries to Britain. See Free Trade.