"That may be taken as the German keynote, for this man is of such great influence in Germany that his utterances must have an enormous effect.
"Treitschke, the historian, in his teaching in Berlin, naturally drew some of his inspiration from these two men. For him the State need consider no law save that which will promote its own expansion.
"Moral law, he holds, need not and must not stand in the way of the prosperity and growth of States, as it frequently must obstruct the prosperity and growth of individuals.
"Under this theory the State has two functions—these are, inside the country, to make law; outside the country, to make war. Germany denies the right of an extraneous law to decide upon the details of right and wrong within a country, and that is why Germany defies and even denies international law.
"If it happens that a treaty which the State has entered into later proves to be obstructive to some expansion which is thought to be a necessity of the State's destiny, that treaty may be disregarded with the full approval of Germany's national morality, although similar conduct on the part of an individual in Germany would be considered highly reprehensible.
"The State may bind itself to secure advantage, but, also, it may unbind itself to secure advantage, and this without consultation with, or the approval of, the other party or parties to the contract.
"This theory becomes confusing to the student reared in other nations under different educational influences. It indicates beyond contradiction that Germany feels no sense of duty toward other nations, but only an obligation to further her own interests.
"Germany has immense patriotism but no humanitarianism. Her only duty is to herself. Her national egotism can be characterized by no other word than selfishness.
"It is a curious phenomenon that at a time when humanitarianism in its broadest sense has become the keynote of all other of the great nations it has not become at all the keynote of German civilization."