This is all the more astonishing because not a single country to the west of Russia maintains so close a communication with Russia as Germany. The Germans, better than other peoples, could and should have known Russia and her material resources, her internal state, and her moral condition. When she declared war on Russia, Germany evidently counted, above all, on the weakness of the Russian Army. There was nothing, however, to justify such an estimate of the armed forces of Russia. Certainly Russia had been beaten in the Japanese war, but in that war the decision was reached on the sea, and after the fall of Port Arthur the land war had no object. The Germans have probably convinced themselves already how superficial was such an estimate of the forces of Russia, but in reality their mistake was due to an entirely superficial view of the national culture of Russia and an extremely elementary idea of our internal development. The Germans did not believe that there is in Russia a genuine and growing national civilization, and did not understand that the liberation movement in Russia had not only not shaken the power of the Russian State, but had, on the contrary, increased it.
Not understanding this, they thought that any blow from outside would tumble over the Russian State like a rotten tree. German aggression, on the contrary, united the whole population of Russia, and by this alone strengthened a hundredfold her external power. This, of course, would have been the natural effect of any attack from without upon any sound people or any State that was not in decomposition. But in this case there was something else. Such a war as this could not fail to take on at once the character both of a world war and of a national war. That is why in this struggle with Germany and Austria-Hungary, elemental forces united in one impulse and spirit both the Russian Radicals, with their tendency to cosmopolitanism, and the extreme Nationalist Conservatives. Nay, more than that, all the races of Russia understood that a challenge had been thrown out to Russia by Germany that morally compelled her, in the interests of the whole and of the various parts, to forget for the time all quarrels and grievances.
This showed itself in the most natural and inevitable way with the Poles, of whose national culture Germanism is the sworn foe. The well-known manifesto of the Commander in Chief did not awake this feeling among the Poles of Russia, but simply met it and gave it support. Equally natural and elemental was the patriotic outburst that spread among the Jews of Russia. In their case the political and social Radicalism which we always find in the Jews turned by some sound instinct against German militarism, which had shown itself the chief cause and occasion of a world catastrophe.
The German declaration of war on Russia at once dispersed all doubts and hesitations in the many millions of the population of the Russian Empire. Some may put in the forefront of this war the struggle with the uncivilizing militarism of Prussia. Others may see in it, above all things, a struggle for the national principle and for the inured rights of nationalities—Serbians, Poles, and Belgians. Others, again, see in the war the only means of securing the peaceful future of Russia and her allies from the extravagant pretensions of Germany. But all alike feel that this war is a great, popular, liberating work, which starts a new epoch in the history of the world. Thus the war against united Germany and Austria-Hungary has become in Russia a truly national war. That is the enormous difference between it and the war with Japan, whose political grounds and objects, apart from self-defense against a hostile attack, were alien to the public conscience.
There is one other consideration which cannot be passed over in silence. In Russia many are convinced, and others instinctively feel, that a victorious war will contribute to the internal recovery and regeneration of the State. Many barriers have already fallen, national and political feuds have been softened, new conditions are being created for the mutual relations of the people and the Government. There is every reason to think that some members of the Government—unfortunately, it is true, not all—have understood that at the present time of complete national union many of the old methods of administration and all the old Government psychology are not only out of place, but simply impossible. In one question, the Polish, this conviction has received the supreme sanction of the sovereign and of the Commander in Chief, and a striking expression in the latter's manifesto to the Poles. Further than this, the actual attitude of Russian Liberals and Radicals toward a whole series of problems and relations cannot fail to be changed. Thus the war will help to reconcile and soften many internal contradictions in Russia.
How far we are, with this state of public opinion and these perspectives of the internal development of Russia, from those fantastic pictures of civil disunion and revolutionary conflagration which were anticipated before the war and have sometimes been, even since the war, portrayed in the German and Austro-Hungarian press! Our enemies counted on these domestic divisions, and they have made a bitter mistake. Constitutional Russia, precisely because of the radical internal transformation which it has experienced in the period that began with the Japanese war, has proved to be fully equal to the immense universal and national task that has devolved upon it. The national and political consciousness of Russia not only has not weakened, but has wonderfully strengthened and taken shape. As one who has had a close and constant share in the struggle for the Russian Constitution, I can only note with the greatest satisfaction the striking result of Russia's entry into the number of constitutional States, a result which has so plainly showed itself in the tremendous part that Russia is playing in the great world-crisis of 1914.
Prince Trubetskoi's Appeal to Russians to Help the Polish Victims of War
[Russkia Vedomosti, No. 231, Oct. 8, (21,) 1914, P. 2.]
A NEW era of Russian-Polish relations has begun, and the noble initiative of A.J. Konovalov, who has donated 10,000 rubles for the needs of the war victims of Poland, offers a shining testimony.