But how is genuine national progress possible so long as the great mass of the population are grossly ignorant, conservative, and superstitious? Here again we must beware of adopting current exaggerations. To begin with the peasantry, who are by far the most numerous class, we must admit that they are very far from being well educated, but they are keen to learn and they gladly send their children to the village schools, which have been greatly increased and improved in recent years. Another source of education is the army. Since the introduction of universal military service every unlettered recruit must learn to read and write. A third educational agency is the peculiar village organization. As every head of a family has a house of his own and a share of the communal land, he is a miniature farmer; and, unlike agricultural laborers, who need not look much ahead beyond the weekly pay day, he must make his agricultural and domestic arrangements for an entire year, under pain of incurring starvation or falling into the clutches of the usurer. This is in itself a sort of practical education. Then he has to attend regularly the meetings of the village assembly, at which all communal affairs are discussed and decided. To this I must add that he is by no means obstinately conservative. Habitually cautious, he may be slow to change his traditional habits and methods of cultivation, but he does change them when he sees, by the experience of his neighbors, that new methods are more profitable than old ones. Ask any dealer in improved implements and machines how many he has sold to peasants in a single year. Or ask any director of a peasant land bank how many thousand peasants within the area of his activity are purchasing land outside the communal limits and farming on their own account. If you desire any further information on this subject, ask any liberal-minded landed proprietor who takes an interest in the prosperity of his humble neighbors to describe to you the small credit societies and similar associations which have recently sprung up in his neighborhood. Nor is it only in agricultural affairs that the peasants have manifested a progressive spirit. If you should happen to pass through the industrial districts around Moscow, you will see many gigantic factories, which employ thousands of hands. Incredible as it may seem, not a few of these were founded by unlettered peasants, whose sons and grandsons have become millionaires.
Let us now go up a step in the social scale and inquire whether those born in the mercantile class are as progressive as the peasantry. Formerly they were regarded, and not without reason, as extremely conservative, and certainly they used to show little sympathy with education or culture; but in recent years their character has been profoundly modified by the ever-increasing influx of foreign capital and foreign enterprise. The upper ranks at least are now being Europeanized in the best sense of the term, not only in their methods of doing business, but also in many other respects. Their homes are becoming more comfortable and elegant according to modern ideas, refinement is gradually permeating their daily life, and the sons of not a few of them are being sent abroad to complete their education in universities or technical colleges.
Compared with the peasantry and the mercantile community, the clergy as a class do not show signs of great progress, but I must do them the justice to say that they do not obstruct. Toward science and culture the Russian Church has always maintained an attitude of neutrality, and it has rarely troubled the adherents of other confessions by aggressive missionary propaganda, while among its own flock it has systematically fostered a spirit of humility and resignation to the Divine will. This helps to explain the wonderful tolerance habitually shown by all classes toward people of another faith. I remember once asking a common laborer what he thought of the Mussulman Tartars among whom he happened to be living, and his reply, given with evident sincerity, was: "Not a bad sort of people." "And what about their religion?" I inquired. "Not at all a bad sort of faith; you see, they received it, like the color of their skins, from God." He assumed, of course, in his simple piety, that whatever comes from God must be good.
Why, then, it may be asked, is this tolerance not extended to the Jews? They complain, and apparently not without reason, that they are subject to certain disabilities and exposed to persecution in Russia. Thereby hangs a tale! Peter the Great would not allow Jews to settle in his dominions on the ground that his single-minded, ignorant subjects could not compete with a naturally clever race endowed with a marvelous talent for money-making. Under his successors, by the annexation of Poland, several millions of Polish Jews became Russian subjects; but the policy of exclusion, so far as Russia proper is concerned, has been maintained down to the present day, so that, throughout the purely Russian provinces, Jews are not yet allowed to settle in the villages. If you ask the reason, you will probably be told that if a single Jew were allowed to live in a village, all the Orthodox inhabitants would soon be deeply in debt to him. In some respects, however, the old regulations have been relaxed. A certain proportion of Jewish students are admitted to the universities and higher schools, and such of them as pass their examinations may settle in the towns and freely exercise their professions. As a matter of fact, a considerable proportion of the most capable barristers, physicians, bankers, &c., in Petrograd, Moscow, and other cities are Jews by race and religion, and I have never heard of any of them being persecuted. Anti-Semitic feeling, so far as it exists, has nothing to do with religious beliefs. It is confined to such people as the trader who suffers from the competition of Jewish rivals, or the peasant who finds that the money-lender, from whom he has borrowed at a high rate of interest, exacts rigorously the fulfillment of the contract. The pillaging of Jewish shops and houses which occurred some years ago in certain towns of the southwestern provinces and was graphically described in the English press was due to pecuniary rather than religious enmity, and was organized by political intriguers.
In order to complete my cursory review of the various social classes from the point of view of social and political progress, I must say something of the nobility and gentry; but I need not say much, because their general character is pretty well known in Western Europe. They are well educated, highly cultured, remarkably open-minded, most anxious to acquaint themselves with the latest ideas in science, literature, and art, and very fond of studying the most advanced foreign theories of social and political development, with a view to applying them to their own country. Thus it may safely be asserted that they are unquestionably progressive. They are, in fact, more disposed to rush forward regardless of consequences than to lag behind in the race, so that their impatience has sometimes to be restrained in the sphere of politics by the Government. This brings us face to face with the important question as to how far the Government and the Supreme Ruler are favorable to national progress and enlightenment.
The antiquated idea that Czars are always heartless tyrants who devote much of their time to sending troublesome subjects to Siberia is now happily pretty well exploded, but the average Englishman is still reluctant to admit that an avowedly autocratic Government may be, in certain circumstances, a useful institution. There is no doubt, however, that in the gigantic work of raising Russia to her present level of civilization the Czars have played a most important part. As for the present Czar, he has followed, in a humane spirit, the best traditions of his ancestors. Any one who has had opportunities of studying closely his character and aims, and who knows the difficulties with which he has had to contend, can hardly fail to regard him with sympathy and admiration. Among the qualities which should commend him to Englishmen are his scrupulous honesty and genuine truthfulness. Of these—were I not restrained by fear of committing a breach of confidence—I might give some interesting illustrations.
As a ruler Nicholas II. habitually takes a keen, sympathetic interest in the material and moral progress of his country, and is ever ready to listen attentively and patiently to those who are presumably competent to offer sound advice on the subject. At the same time he is very prudent in action, and this happy combination of zeal and caution, which distinguishes him from his too impetuous countrymen, has been signally displayed in recent years. During the revolutionary agitation which followed close on the disastrous Japanese war, when the impetuous would-be reformers wished to overturn the whole existing fabric of administration, and the timid counselors recommended vigorous retrograde measures, he wisely steered a middle course, which has resulted in the creation of a moderate form of parliamentary institutions. That seems to indicate that Nicholas II. has something of the typical Englishman's love of compromise.
So much for the first of the two reasons commonly adduced to prove that Russia is an undesirable ally. I trust I have said enough to show that the idea of her being the great modern stronghold of barbarism, ignorance, and tyrannical government is very far from the truth. Now I come to the second reason—that she has repeatedly threatened our interests in the past and is sure to threaten them in the future because she has an insatiable territorial appetite.
That Russia has a formidable territorial appetite cannot be denied, but it ill becomes us Britishers to reproach her on that score, because, if we may judge by results, our own territorial appetite is at least equally formidable. Like her, we began our national life with a very modest amount of territory, and now the British Empire is considerably larger than the Empire of the Czars. According to recent trustworthy statistics, the former contains over 13,000,000 square miles, and the latter less than 8,500,000. To this I may add that the motives and methods of annexation have a strong family resemblance. Both of us have been urged forward partly by rapidly increasing population and partly by national ambition; and both of us have systematically added to our dominions, partly by colonization and partly by conquest. As examples of colonizing expansion we may take Siberia and Australia, and as examples of expansion by conquest we may point to Russian Central Asia and British India.
Fortunately for the peace of the world, the two spheres of expansion long lay wide apart. The Russians, as a continental nation hemmed in by no natural frontiers, naturally overflowed into adjacent thinly peopled territory and spread out very much as a drop of oil spreads out on soft paper; while we, being islanders with an adventurous seafaring population, chose our fields of colonization and conquest in various distant regions of the globe. Thus, until comparatively recent times, we had no occasion to come into conflict with our rivals, or, to speak more accurately, the two nations were not rivals at all. Now, it is true, we have approached within striking distance of each other, and there is some danger of our coming into hostile contact. Of this danger and the possibility of averting it I shall speak presently, but meanwhile I must make a little digression in order to anticipate an objection that may be made to the foregoing remarks.