All classes of our citizens have devoted their sons to the cause of their country, but the poorer part of the population have set the noblest example, for they have suffered also privation, cold, and famine. If I may judge of the general feeling from what I have witnessed in the humbler quarters of Malines and in the most cruelly afflicted districts of my diocese, the people are energetic in their endurance. They look to be righted; they will not hear of surrender.

Affliction is, in the hand of Divine Omnipotence, a two-edged sword. It wounds the rebellious, it sanctifies him who is willing to endure.

God proveth us, as St. James has told us, but He "is not a tempter of evils." All that comes from Him is good, a ray of light, a pledge of love. "But every man is tempted by his own concupiscence.... Blessed is he that endureth temptation, for when he hath been proved he shall receive the crown of life, which God hath promised to them that love Him."

Truce, then, my brethren, to all murmurs of complaint. Remember St. Paul's words to the Hebrews, and through them to all of Christ's flock, when, referring to the bloody sacrifice of our Lord upon the cross, he reminded them that they had not yet resisted unto blood. Not only to the Redeemer's example shall you look, but also to that of the 30,000—perhaps 40,000—men who have already shed their life blood for their country.

In comparison with them, what have you endured who are deprived of the daily comforts of your lives, your newspapers, your means of travel, communication with your families? Let the patriotism of our army, the heroism of our King, of our beloved Queen in her magnanimity, serve to stimulate us and support us. Let us bemoan ourselves no more. Let us deserve the coming deliverance. Let us hasten it by our virtue even more than by our prayers. Courage, brethren! Suffering passes away; the crown of life for our souls, the crown of glory for our nation, shall not pass!

I do not require of you to renounce any of your national desires. On the contrary, I hold it as part of the obligations of my episcopal office to instruct you, as to your duty in face of the power that has invaded our soil and now occupies the greater part of our country. The authority of that power is no lawful authority. Therefore in soul and conscience you owe it neither respect nor attachment nor obedience.

The sole lawful authority in Belgium is that of our King, of our Government, of the elected representatives of the nation. This authority alone has a right to our affection, our submission.

Thus the invader's acts of public administration have in themselves no authority; but legitimate authority has tacitly ratified such of those acts as affect the general interest, and this ratification, and this only, gives them juridic value. Occupied provinces are not conquered provinces. Belgium is no more a German province than Galicia is a Russian province. Nevertheless, the occupied portion of our country is in a position it is compelled to endure. The greater part of our towns, having surrendered to the enemy on conditions, are bound to observe those conditions. From the outset of military operations the civil authorities of the country urged upon all private persons the necessity of abstention from hostile acts against the enemy's army.

That instruction remains in force. It is our army, and our army solely, in league with the valiant troops of our allies, that has the honor and the duty of national defense. Let us intrust the army with our final deliverance.

Toward the persons of those who are holding dominion among us by military force, and who assuredly cannot but be sensible of the chivalrous energy with which we have defended and are still defending our independence, let us conduct ourselves with all needful forbearance. Some among them have declared themselves willing to mitigate, as far as possible, the severity of our situation and to help us to recover some minimum of regular civic life. Let us observe the rules they have laid upon us so long as those rules do not violate our personal liberty, nor our consciences as Christians, nor our duty to our country. Let us not take bravado for courage, nor tumult for bravery.