I do not doubt I am limitless, and that the universes are limitless; in vain I try to think how limitless.
I do not doubt that the orbs and the systems of orbs play their swift sports through the air on purpose, and that I shall one day be eligible to do as much as they, and more than they.
I do not doubt that temporary affairs keep on and on millions of years.
I do not doubt interiors have their interiors, and exteriors have their exteriors, and that the eyesight has another eyesight, and the hearing another hearing, and the voice another voice.
I do not doubt that the passionately-wept deaths of young men are provided for, and that the deaths of young women and the deaths of little children are provided for.
(Did you think life was so well provided for, and Death, the purport of all life, not well provided for?)
I do not doubt that wrecks at sea, no matter what the horror of them, no matter whose wife, child, husband, father, lover, has gone down, are provided for to the minutest points.
I do not doubt that whatever can possibly happen anywhere at any time, is provided for in the inherences of things.
I do not think Life provides for all and for Time and Space, but I believe Heavenly Death provides for all.
Here he dwells upon the belief that all things are provided for. It would be error to say that he was a fatalist, just as it is a mistake to hold that the Mohammedan doctrine of “Kismet” is pure fatalism. Edwin Arnold in “Pearls of the Faith,” enlarges on that pearl called Al-Kadar, in these words: