[39] Hist. of Sans. Lit., p. 155, note.

[40] From the negatives en and am, and the noun Soph “end or terminus.”

[41] See Kabbalah, published by R. Worthington, 770 Broadway, N. Y.

[42] See Kabbalah, Page 47.

[43] Trans. Bomb. lit. Soc. Comp. the Dabistan.

[44] The Dabistan: The prophet is a person who is sent to the people as their guide to the perfection which is fixed for them in the presence of God, according to the exigency of the dispositions determined by the fixed substances, whether it be the perfection of faith, or another.

[45] It is to this state the Sufis refer Mohammed’s words: “I have moments when neither prophet nor angel can comprehend me.”

[46] From the Dabistan. Comp. Zeitschrift d. morgl. Gesellsch. 16 art. by Fleischer Ueber die farbigen lichterscheinungen der Sufis.

[47] J. P. Brown, Dervishes pp. 333.

[48] Bagavad-Gita, ch. 13; id. ch. 10.