—It is told of her that once while journeying to Mecca on seeing the Kaaba she exclaimed: What is the Kaaba to me? I need the Lord of the Kaaba! I am so near God that I apply to myself his words: He who approaches me by an inch, him I approach by a yard. What is the Kaaba to me?—
—Feri’d Eddin Attar tells about her, that she, once while crossing the fields, cried out: Deep longing after God has taken possession of me! True, Thou art both earth and stone, but I yearn to behold Thee, Thyself. The high God spoke to her in her heart, without a medium: O, Rabia! Do you not know that once when Moses requested to see God, only a grain fell from the sun and he collapsed: Be satisfied with my name!—
—Once asked if she beheld God while worshipping Him, “Assuredly,” said she, “I behold Him, for Whom I cannot see, I cannot worship.”—
—Once when Rabia was sick three famous Theologians called upon her, namely Hassan Basri, Malik Dinar, and Schakik Balchi. Hassan said: The prayers of that man are not sincere who refuses to bear the Lord’s chastisements. Schakik added to that: He is not sincere who does not rejoice in the Lord’s chastisements. But Rabia, who detected selfish joy even in those words, replied: He is not sincere in his prayers, who does not, when he beholds his Lord, forget entirely that he is being chastised.—
—On one occasion Rabia was questioned concerning the cause of an illness and replied: I allowed myself to think on the delights of paradise, therefore my Lord has punished me.—
ACTS OF ADEPTS.[58]
Munsoor Halaj attained victory of the body, by incessant prayer and contemplation. He used to say “I am the Truth.”
The following story is told of him. He observed his sister go out frequently at night, and wondering what it meant, he resolved to watch her and see where she went. He did so and found that she went to a company of celestial spirits, who gave her of their nectar or immortal beverage. Thinking that a drop might be left in the cup after his sister had drank from it, he took hold of it and did, much against her warning, get a drop of the divine fluid. Ever afterwards he went about exclaiming “I am the Truth!” This was too much for the observers of the canonical law and they sentenced him to be impaled alive. When they came to take him, he told them, that he did not fear them, they could do him no harm, and when they were putting him on the stake, he disappeared from them and appeared in a sitting posture in the air at a small distance over the stake. This was repeated several times. His spirit ascended to heaven and asked the Prophet if it be right that he should suffer. The Prophet advised him to suffer, otherwise there would be an end to formal religion. On this Munsoor Halaj’s spirit descended and permitted the body to take the course of nature. When about to be impaled, he called a disciple of his, told him the secret and that his voice, “I am the Truth” would be heard, when they after burning him, should throw his ashes into the sea; and that the sea would rise and overflow all the land, if they did not take his godhra[59] and place it on the rising waves. It so all happened.—
A Sufi poet has explained the cause of Munsoor’s death, to lie in the fact, that he revealed a mystery.