Will it be said that Nature made these men of her best materials? no such thing. Providence was bountiful to them; but Nature left these diamonds as rough, as many of the pebbles now in the streets. Instruction turned them; and education gave the high polish and the point, which illumes and dazzles America, and throws their radiance far into other countries. And have we not at this moment, genius and talents in our Academy equal to Wirt's, and Pinkney's, and Monroe's? Yes, without doubt, and among the sons of our mechanics too—and would to Heaven I could fire their young bosoms with the noblest ambition, without which they can never reach what they aim at.
THE TURKMANS.
The following extract is taken from Mr. Browne's MS. remains: on his journey across Asia Minor he thus describes a very remarkable people:
"In my visits to the Turkman tents, I remarked a strong contrast between their habits and those of the Bedouin Arabs. With the latter, the rights of hospitality are inviolable; and while the host possesses a cake of bread, he feels it a duty to furnish half of it to his guest; the Turkman offers nothing spontaneously, and if he furnish a little milk or butter, it is at an exorbitant price. With him it is a matter of calculation, whether the compendious profit of a single act of plunder, or the more ignoble system of receiving presents from the caravans for their secure passage, be most advantageous. The Arab values himself on the hasb we nasb, that is, his ancient pedigree; the Turkman, on his personal prowess. With the former, civility requires that salutations be protracted to satiety; the latter scarcely replies to a Salam aleikum.
"The muleteers, who had preferred this devious path to the high road, to avoid the dellis, were now alarmed at the frequent visits of the Turkmans. They described me to them as an officer of Chappan Oglou's retinue, employed to communicate with the English fleet on the coast; an explanation which appeared to satisfy them; and fortunately I was able to support that character. It is to be observed that Chappan Oglou has a large military force at his disposal, and administers justice with a rod of iron. His vengeance pursues, on eagle-wing, the slightest transgression against his authority. Our precautions at night were redoubled; and I divided the time into two watches, which I ordered my servant to share with me; but the disposition to sleep having speedily got the better of his vigilance, a pipe, although carefully placed under the carpet on which I myself slept, was stolen unperceived before morning.
"The dress of the Turkmans consists of a large striped and fringed turban, fastened in a manner peculiar to themselves; or sometimes of a simple high-crowned cap of white felt. A vest, usually white, is thrown over the shirt; the Agas superadd one of cloth; and in general, and in proportion to their rank and wealth, they approximate to the dress of the capital. But the common people wear a short jacket of various colours. A cincture is indispensably required, in which are fixed an enormous yatagan, and a pistol. Many of them wear half boots, red or yellow, laced to the leg: the dress of the women is a coloured vest, and a piece of white cotton cloth on the head, covering part of the face. They are masculine and active, performing all the harder kinds of labour required by the family. Their features are good, but not pleasing. The men are generally muscular, and well-proportioned; tall, straight, and active. Their teeth are white and regular; their eyes are often extremely piercing; and there is an air of uncommon boldness in their countenances and mode of address. Their complexions are clear, but sun-burnt. In a word, they have every thing that denotes exhaustless health and vigour of body. A general resemblance is visible between them and the populace of Constantinople; but the latter appear effeminate by the comparison. Every action and every motion of the Turkmans is marked by dignity and grace. Their language is clear and sonorous, but less soft than that of the capital; expressing, as may be conceived, no abstract ideas, for which the Turkish is indebted to the Arabic alone; but fitted to paint the stronger passions, and to express, in the most forcible and laconic terms, the mandates of authority. Their riches consist of cattle, horses, arms, and various habiliments. How lamentable to think, that with persons so interesting, and a character so energetic, they unite such confirmed habits of idleness, violence, and treachery! From the rising of the sun till his disappearance, the males are employed only in smoking, conversing, inspecting their cattle, or visiting their acquaintance. They watch at night for the purpose of plunder, which among them is honourable, in proportion to the ingenuity of the contrivance, or the audacity of the execution. Their families are generally small, and there seems reason to believe that their numbers are not increasing."
PUNCTUALITY.
An English traveller, who has just published an account of a Journey in Holland, makes the following remark—"The Dutch are as punctual as they are industrious and parsimonious. The diligences and treckschuyts start at the time appointed, during the striking of the clock. If you are told that the hour is seven, you may be sure to be away before the fourth of the seven strokes has sounded.—The precision at which the hour of arrival is fixed, is such that you may depend upon it within a few minutes; and the same reliance may be placed on the period of finishing the journey, whether it be made by water or by land." This is a most valuable trait of character in that people, and is well worthy of universal imitation. There are a considerable proportion of mankind who are always behind-hand.—Let them make ever so many or so important engagements, as it respects punctuality in time, they invariably fail.—Many such have fallen within our observation; and the same want of exactness in point of time attends all their concerns. If they go to church upon the sabbath, they will not get there until after the services have commenced—and this happens to good, sober, pious Christians, as well as others; and it happens all their lives. Such is the inveteracy of this habit of negligence, that people, who would be shocked at the irreverence of any person who should so far forget himself as to disturb the devotions of a religious congregation by speaking, or in any other thoughtless manner, seem to have no idea that their entrance into the church in the midst of the most solemn exercises, has any thing in it improper or censurable.