Alexander, third Strathgarry, was minister of Blair, in Athole. He married Isabel Robertson, daughter of Mr Patrick Robertson, brother of Lude, and left issue, the present Strathgarry, Mr Duncan Stewart, minister of Balquhidder, Mr Alexander, minister of Mullien, and three daughters.
Inverchaddan.
Allan, first son by the second marriage of Mr Duncan Stewart, son to Donald, the fifth Invernahyle. He married Christian Macnab, daughter to the Laird of Macnab, and left two sons, Duncan, the present Inverchaddan, and Allan.
The sword, made by the smith, and given to Donald nan Ord, is still in the possession of Captain Dugald Stewart, the present heir of Invernahyle, together with his steel-cap and luireach, or coat of mail; also the hammers used by him when in the smith’s family.
[We are indebted for the foregoing interesting paper to Mr Train, Castle Douglas, who copied it from a manuscript in the possession of Dr Thomson of Appin. Part of the MS. was communicated by Mr Train to the late Sir Walter Scott, who supplied from it the story of “Donald the Hammerer,” printed in the Introduction to Jamieson’s edition of Burt’s “Letters from a Gentleman in the North of Scotland to his Friend in London,” published in 1822. Sir Walter made various alterations on the MS., in the narrative as well as in the style; but, the object of our Journal being the preservation of what is original, rare, or curious, rather than the cultivation of fine writing, we have preferred adhering to the copy, which is more complete than when in the hands of the Author of Waverley, several additions having been made to it by Mr Stewart, Excise Officer, Kirkcudbright, who claims kindred with the Stewarts of Appin. It will be interesting to the reader to compare our pages with the story as related by the “Great Magician.”]
HOLY ISLAND PRIORY.
BY HENRY CLARKE, M.D.[[15]]
I have been induced to draw up the following sketch of the Priory of Holy Island, from its being the most beautiful fragment of antiquity in the district to which our researches are confined, as well as from its presenting one of the most remarkable architectural remains of the period to which it belongs in the kingdom.
It need scarcely be mentioned that, in the earlier periods of Christian history, the choice of so unattractive a site was in obedience to the idea which indicated the remote and scarcely accessible island, and the lone and unfrequented desert, as spots peculiarly fitted for that contemplative life, and withdrawal from the world, in which the perfection of religion was supposed to consist.