No matter whom you meet, you will always find one subject of common interest. People here don’t seem to be much interested in politics, and even your men don’t vote, I am told. Isn’t it strange? Perhaps it is because our country is smaller that we take so much more interest in its affairs.
Our elections are most interesting events, and the women do a great deal of electioneering, just as they do in England. But they don’t do much speechmaking, except among themselves. Political afternoon teas are a favorite method of winning over doubtful women voters.
What becomes of the babies when the mothers are out electioneering? Why, I really don’t know. I suppose there is always some kind-hearted woman to take care of them. Perhaps the women take care of one another’s babies. I never heard of any difficulties of that kind.
Do the native women vote? Yes, certainly. Every woman over twenty-one votes. The only qualification is a residence of twelve months in the colony and three months in the electorate where the vote is cast. The native women take just as much interest in politics as the white women, and are thoroughly well posted in everything concerning native affairs. We have an aboriginal population of forty thousand, and they have their own representatives in Parliament.
Women in New Zealand have the more time for politics because they do not carry the burden of charitable work. The charities there are subsidized by the State.
WIDENING SCOPE OF COLLEGE FRATERNITIES.
C. F. Birdseye Believes They Bring Undergraduates More Under Influence of Alumni.
The American college fraternity has become a farce, educational and social, intellectual and moral, so great that even but few fraternity leaders appreciate it. At more than one college, chapter-houses have done away with the need of dormitories. As colleges have grown larger and more unwieldy, and the members of the faculties have been less frequently in personal touch with their students, the fraternities have in no slight degree taken the place of the old small-college units, alumni now influencing the undergraduates through their fraternities, much as the professors used to.
Writing in the Outlook, Clarence F. Birdseye points out that our college fraternities are to-day great educational influences:
The pick of our alumni in wealth and influence are fraternity men. If a tithe of this power can be turned back into the lives of the undergraduates to supplement the efforts of the faculties, we can do much to restore individualism.