As a part of the Roman dominions, Africa reached its highest state of civilization; the cultivation of the land was carried to so great an extent, that it was considered the granary of the Mediterranean, and the cities on its coast were the depots of a most extensive trade with the interior of the continent. Carthage arose with additional splendor from her ruins, and for more than eight hundred years continued to be the capital of the province. The inhabitants retained their former characters; those of the coast were ingenious and industrious; fond of luxury and not celebrated for their good faith or moral character; the mountaineers kept up their reputation for courage, and we read of few battles gained by the Roman arms without the assistance of Numidian archers, or Mauritanian cavalry. Nor were the Africans excluded from office, for we find three of them successively filling the Imperial throne. They embraced christianity with the rest of the empire under Constantine, and churches innumerable marked the fervor of their devotion. Their religious zeal was farther shown in the bloody controversy between the orthodox and the Donatists, which desolated the country during the fifth and sixth centuries of our æra, and nearly extinguished the light of civilization. The invasion of the Vandals soon after inflicted another blow upon its prosperity; these barbarians were however soon reduced to submission by Belisarius, and Africa continued under the government of the emperors of Constantinople, until the commencement of the eighth century. At this period the followers of Mahomet every where successful in the East, turned their arms towards the setting sun, and traversing the Desert which separated the Roman province from Egypt, appeared before the frontier cities, presenting to their astounded inhabitants the alternative of the Koran or the sword.
Tripoli was the first country in the African province invaded by the Saracens,1 and in order that its subsequent history may be better understood, it will be necessary to make a few observations on its ancient condition, which could not well have been introduced before.
1 It should here be noticed that the followers of Mahomet were at first merely termed Arabians, but when their conquests extended over Syria, Egypt, Mesopotamia, and other adjacent countries, they were known by the more general name of Saracens, or people of the East, from the Arabic and Sharak—meaning East. Africa was and still is called by Asiatics, El Magrab, or the West; though in Barbary the term is strictly confined to the Empire of Morocco. When Africa had been overrun, and the same conquerors had passed into Spain, they were termed Moors by Europeans, as coming from the ancient country of the Mauri, although the generals, and probably the greater part of the troops, were natives of Arabia.
In the narrow tract between the Mediterranean and the desert, westward of the celebrated gulf called the Great Syrtis, and adjoining the proper territory of their republic, the Carthaginians had at an early period established several colonies, of which three, Leptis, Oea and Sabrata acquired great importance as commercial stations under the Romans, and the district containing them was called Tripolis, or the Three Cities. Of these Leptis was the most eastern; and extensive ruins still remain as evidences of its former greatness, in the little town of Lebda, about seventy miles from Tripoli. Sabrata was at the western extremity of the district, on the spot now occupied by a village called Old Tripoli.
Oea was situated between these two, on the western side of a small bay, formed by the projection of a rocky point of land into the sea. A triumphal arch dedicated to the emperors Marcus Aurelius, and Lucius Verus, and considered the finest monument of that kind remaining, with several other ancient relics, give reason to suppose that it may have been a splendid city; and it is mentioned as such by Pliny, Strabo, and some other writers of the latter days of the Roman empire. We however learn nothing from them respecting its history; and in the year 647 of the Christian æra, when the Saracens invaded Africa, Leptis and Sabrata had sunk into comparative insignificance, while Oea had appropriated to itself the name of the whole district, and was a large, wealthy and strong city. The seat of government of the Roman, or rather Greek dominions in Africa, continued to be Carthage, where resided the emperor's Prefect or lieutenant; Utica, Hippo, and other ancient places were still flourishing, and several had grown up to importance, whose names do not appear in the pages of Roman history; of these the principal were Sufetala, Bugia, and Tingi or Tangiers.
The Saracens appeared before Tripoli in number forty thousand, under Abdallah, governor of Egypt, and Zobeir a distinguished soldier; but the strength of its walls baffled the attempts of enemies totally unacquainted with the art of besieging, and enabled its inhabitants to remain secure, until an immense army had been collected by the Prefect for its relief. It at length appeared, and actions daily took place, in which nothing was decided in favor of either party. Gregory the Prefect fought with gallantry, attended in the field by his daughter; yet this example was not sufficient to encourage his troops, although they far outnumbered their enemies; and as a last effort, he proclaimed that his daughter's hand with a hundred thousand pieces of gold, should be the reward for the head of the Saracen general. Thus excited, the African youths took courage, and Abdallah considering his own person as too important to be exposed to such dangers, remained during the ensuing action in his tent; but he was soon shamed from this retreat by the fiery Zobeir, who insisted upon his replying to Gregory's proclamation, by promising the lady and a similar reward for the head of the Prefect.
This promise restored to the Saracens their former courage and vigor, and in another action Gregory was slain by Zobeir, in his daughter's presence, and she herself became a prisoner. Thus far we have materials for the commencement of a romance, but the sequel throws a doubt over the charms of the lady, or the gallantry of the hero; for Zobeir received her and her dowry with ascetic coldness, declaring that "he labored for a recompense far above the charms of beauty or the riches of this transitory life." The Africans dispirited by these losses, at length gladly purchased a precarious peace and the retreat of the Arabs, at the price of a sum equal to about six millions of dollars.
This act of submission on their part, brought upon them the ire of their despotic masters at Constantinople, who instead of assisting them to repair their forces in anticipation of another attack, loaded them with taxes, as a penalty for their pusillanimity. By such treatment they were reduced to despair; and when in 668 the Arabs again crossed the Desert under Bashar, they were hailed as deliverers; and the great mass of the inhabitants threw off not only the government, but the religion of their Greek oppressors, and submitted to those of the Caliph of Damascus. Africa had suffered severely in the religious wars occasioned by the schism of Donatus; and since those sectarians had been put down, or rather extirpated, the utmost tyranny had been exercised in affairs of religion by the haughty and unrelenting hierarchy. From this circumstance perhaps, their creed hung but lightly on the lower orders, being associated in their minds with stripes and fines; otherwise it is difficult to account for so sudden and extensive a change, of which history no where else offers an example. Thus favored, the march of the Saracens was a continued triumph: a reinforcement arrived, and under the command of the energetic Akbah, nearly the whole country was subdued. Carthage was besieged, they having by this time learnt the use of engines and the art of mining; Tripoli, Utica, Sufetala, Bugia and the wealthy Tangiers were stormed and plundered; and the fierce conqueror rushed into the Atlantic, crying, "This sea alone arrests my progress."
The christian powers of Europe beheld the conquests of the Mahometans with dread, and a combination was formed among them for the recovery of Africa. Expeditions were sent from Constantinople, Sicily and Spain, which united under the command of John the Patrician, a renowned Captain, proceeded to the relief of Carthage. Before they arrived, that city had fallen; they however recovered it, and instantly gave battle to the enemy, under the walls of Utica. The christians were totally defeated, and the small remains of their army took refuge in the ships, and abandoned the country. The Roman power was every where overthrown; Carthage, retaken by the Arabs, was razed to the ground; and fifty miles south of it was founded a new city, called Kairuan, which was long the capital of Africa, the seat of Mahometan splendor and learning in that quarter.
But the invaders received a new check from a direction whence it was least to be expected. The sea coast as we have observed, although much reduced in point of wealth and refinement, by the excesses of the Vandals and the religious wars, was still a cultivated region, supporting a numerous population, the descendants of the Greeks, Phoenicians and Romans. But the mountains and the country behind them remained in possession of the aboriginal race, who under the name of Berbers, retained their old pastoral and predatory habits, and were a constant source of trouble to the foreign rulers of the province. Among these people appeared a female named Cahina, of extraordinary courage and address, who persuaded them that she was inspired, and that an opportunity was offered for regaining possession of the country. An immense multitude were thus speedily assembled under her banner, equally daring and enthusiastic with the Saracens, who were attacked with an impetuosity never before displayed against them in Africa. Success encouraged the mountaineers, and in an incredibly short space of time the invaders were driven into Egypt. This being effected, the prophetess proposed to take away all inducement for their return, by laying waste the country. Her proposal was readily assented to by persons who had no property but their tents, flocks and horses; and dreadful were the consequences of this determination. The fertile territory was made desolate, and the splendor of civilization, already much dimmed by the fury of Vandals and religionists, was entirely obscured. The unfortunate inhabitants of the coast, thus pressed on all sides, in their despair, invited the Saracens to return, and aided by them, made head against their savage destroyers. In the first battle the Berbers were totally routed, and their queen slain; this bond of union being destroyed, they were soon dispersed, or reduced to slavery.