"Every literary institution ought to aim at such a well regulated intercourse amongst its students as would inspire them with a dignified self-respect—as would cause them, even in retirement, to conduct themselves with that delicacy and deference to each other's feelings that become a high-minded and honorable company of gentlemen associated in the pursuit of learning. They ought also, under proper restrictions, to mingle occasionally in the best circles of society around them. Neither their morals, their manners, nor their studies would suffer from that evolution and play of the social powers to which such an intercourse would give rise. I know indeed that a certain degree of awkward reserve, and bluntness of manners, and recklessness of dress have, in some minds, become almost inseparably associated with genius. But a moment's reflection may convince any one that it requires no very extraordinary endowments from the Creator, to enable a man, after a little practice, to become a clown in his manners and a sloven in his apparel. Let it not be supposed, however, that in thus contending for the development of the social powers and cultivable graces of our nature, we countenance the contemptible littleness of dandyism. The mere dandy we despise as a thing whose definition the great American lexicographer has given in the following appropriate terms—'a male of the human species who dresses himself like a doll, and carries his character on his back.' Between the peculiarities of such a creature and the dignified refinement and suavity of the educated gentleman, it were odious to institute a comparison. It is the latter to which regard is to be had in a course of education. All that we contend for is, that the youthful mind should be inspired with a deep consciousness of the existence and the worth of those social powers and kindly sympathies within itself, which bind it indissolubly to its species, and should be led to regard their development and culture as a necessary part of its preparation for future life."
We are no less pleased with the following sentiments on the subject of the moral influences that should pervade a College.
"The great question is yet to be decided—What influence our educated men will have on the moral destinies of this nation! A question involving all those dear and mighty interests which bind us in hope to this and to a future world. With such a question pending, I tremble for the safety of my country, and blush for its reputation for sound philosophy, when I reflect that here an attempt has been made to break up the alliance between learning and religion, and to sever our literary institutions from the practical influence of a pure Christianity. I am happy to know that this is not to be the order of things in Hampden Sydney. I am not called to take the helm without a chart or compass. And I never shall embark on a voyage of such perils unless I can nail the Bible to the mast. We shall avoid all mere proselytism and the inculcation of minor sectarian peculiarities. But we shall strenuously endeavor so to develope, and discipline, and adapt to action the moral powers of youth, that, appreciating highly their own immortal interests, they shall go out hence on the highways of society a chosen band, clothed in the panoply of heaven to act as the lifeguards of the virtue, order, and common Christianity of their country."
The conclusion of Mr. Carroll's Address is full of fervid eloquence, rendered doubly interesting by a vein of that truest of all philosophy, the philosophy of the Christian. In the two last paragraphs sentiments are expressed, which at their delivery must have produced a strong sensation. Such indeed we learn from those present on the occasion, was their effect.
"It well becomes me to tread with modest and tremulous steps in a path consecrated by the luminous career of such men as the brothers Smith, an Alexander, a Hoge, and a Cushing. 'There were giants in the earth in those days—mighty men, even men of renown.' But they have gone, as we trust, to adorn higher spheres of usefulness and glory, and to shine in the firmament of God: whilst the radiance of their characters, still not lost to earth, lingers, like the setting sun-beams, on the high places of Hampden Sydney. They have all gone save one, at whose feet, as the Gamaliel of the Church, it has been my distinguished privilege to sit, and to whose masterly management of the young mind I am much indebted for whatever of mental furniture I possess. I enter upon my duties, however diffident, with the unblenching purpose of doing what I can to promote the best interests of the Institution over which I am called to preside. True, with a body and a mind partially wrecked by the arduous labors of past years and by successive attacks of prolonged illness, I cannot promise much. But I come to the performance of my new duties cheerfully, and with the frankness and integrity of a man in sober earnest to do what I can.
"Knowing and admiring, as I always have done, the noble generosity of the Virginian character, I throw myself unreservedly upon the clemency, and I expect the prompt, cordial, efficient co-operation of this honorable Board of Trustees. I do more. With a heart still bleeding under a recent and final separation from that beloved people, whose sympathies and prayers have been the solace of my past life for years, I throw myself upon the kindness of this privileged Christian community. Most gladly would I find a home in their affections. Most devoutly do I hope for and desire the sustaining influence of their sympathies and of their supplications to heaven in my behalf and in behalf of this Institution. Let all the pious and prayerful join with me to-day, in a renewed consecration of this College to God, under the deep conviction that 'except the Lord keep the city the watchman waketh but in vain.' With such for my allies, and God as my help, I shall enter on my labors with the assurance that the inspiriting motto—'nil desperandum est'—is far more applicable to Hampden Sydney than it was to the republic of Rome in the zenith of her glory."
EULOGIES ON MARSHALL.
1. Judge Story's Discourse. 2. Binney's Eulogium.