“Genoa withdrew itself from the dominion of the successors of Charlemagne, and in spite of all the troubles and divisions with which she was agitated, as well as intestine civil wars, she preserved her liberty. Europe, then peopled by Barbarians, was ignorant of the advantages of commerce; Genoa built ships and brought into Europe the productions of Asia and Africa; she amassed immense riches and became one of the most flourishing cities of the world. Venice followed her example and became her rival.
“These two republics, whom commerce made known to all nations, soon had establishments in all parts of the known world. They had a considerable one in the city of Acre, which, on account of its situation and largeness of its harbor, was very commodious to those who traded along the coast of Syria. The Genoese and Venitians had between them more than one-third of the city, where they lived subject to the laws of their respective countries.
“Neither the difference of customs nor even interest itself, which among merchants is an astonishing circumstance, occasioned any discord between them. They lived many years in as perfect an union as if they had been of the same nation and of joint interests. But if the ordinary motives of division among men were not capable of disturbing these two nations, we shall see them in arms against each other from a trifling and at the same time a very singular cause. Two men of the very lowest condition, the one a Genoese and the other a Venitian, who were no other than porters to the merchants fell out about a bale of goods which were to be carried. From words they came to blows. The merchants who at first gathered round them only by way of amusement to see the battle, at length took part in the quarrel, each assisting their countrymen. They grew warm and fought together; so that much blood was spilt and a deal of damage done on both sides. Complaints were soon carried to Genoa and Venice. The magistrates of each republic agreed that satisfaction should be made for the damage, according to the estimation of several arbitrators appointed for that purpose. The Genoese being condemned to make a more considerable reparation than the Venitians, delayed to furnish what was demanded of them. The Venitians piqued at the unfaithfulness of the Genoese, resolved to do themselves justice; and having surprised all the Genoese vessels which were in the port of Acre, set them on fire. The Genoese would have retaliated this injury on the Venitians, but the latter were on their guard and prevented them; a battle however ensued much more bloody than the first. Genoa and Venice resolved to support their merchants; they each fitted out a considerable fleet; that of the former was beaten, and the Genoese were obliged to abandon their settlements at Acre: the Venitians razed their houses and forts and destroyed their magazines. The Genoese irritated at this defeat, used their utmost efforts to put their fleet again into a condition to attack the Venitians. Every citizen offered to venture his person and fortune to revenge the outrage committed against his country. The Venitians informed of these preparations neglected no precautions to oppose them. The sea was covered with ships, an engagement ensued, much blood was spilt, and many brave citizens lost on both sides. In short, after a long and cruel war, in which the two republics reaped nothing but shame for having entered into it, they made peace.”
“The boldness with which wine inspired a shoemaker at Genoa, occasioned the government of that republic to be changed.
“All republics have been torn by civil wars: ambition hath ever kindled discord therein. In the history of those states we see continually the nobles assuming more than their rights, and by their injustice exhausting the patience of the people, who arming themselves at the instigation of an ambitious person and guided by rage alone, brave the laws and commit the most terrible disorders.
“Genoa was not exempt from these evils; we meet with nothing in the writers who have transmitted its history, but troubles and calamities: it is a chain of revolutions. Towards the middle of the fourteenth century, the people, impatient under the tyranny of the nobility, murmured. There were some among them who sacrificed the welfare and tranquillity of the public to their ambition and to their interest: they took advantage of the discontent of the people, and irritated them by seditious discourses; they took up arms, and the nobility, to avoid the blows with which they were threatened, promised to grant whatever should be demanded of them.
“The populace were desirous that an Abbé of the People should be elected. His office was to sustain the interests and liberties of the people, and to counterbalance, in a great measure, the authority of the captains, who were then the magistrates of the republic.
“An assembly was accordingly held for the election of an Abbé of the People. Vast numbers went to the place of meeting, and every one gave his voice; but as they all spoke at once nobody was understood. The tumult increased, the people began to grow warm, and were ready to proceed to blows; when a shoemaker, who at that instant was just come from a drinking house, passing by the assembly, mixed among the crowd, and getting upon a little eminence that fell in his way, being emboldened by the fumes of the wine, he bawled out as loud as he was able, ‘Fellow citizens, will you hearken to me?’ This invocation struck their ears, and immediately all eyes were fixed upon him; and the Genoese who were about to tear each other to pieces, all joined in a hearty laugh. Some bade him hold his peace, others encouraged him to speak on, and others again threw dirt at him; all laughed. This orator, without being in the least disconcerted, said, ‘I think myself obliged to tell you that you ought to nominate to the dignity of Abbé of the People, an honest man; and I know of none more so than Simon Boccanegra. You ought to appoint him.’
“Simon Boccanegra was a perfectly honest man; the amiableness of his character, his generosity and many other virtues had procured him the love and esteem, both of the nobility and commonalty. He was one of the principal families among the citizens, and his relations had filled with universal applause the dignities of the republic. The person who first occupied the place of Captain of the People was one of his ancestors.
“In short, his merit occasioned them to pay attention to the shoemaker's harangue. The name of Boccanegra became the general cry; every one insisted upon his being elected Abbé of the People, and they presented him with the sword, which was the mark of his dignity: but he returned it, saying, that he thanked the people for the good will they had shown him, and that as none of his ancestors had been Abbé of the People, he would not be the first who should introduce that office into his family. He was willing to avail himself of the humor into which he found the speech of the shoemaker had thrown the people to attain the lead in the republic.