Mr. Tyler tells the Legislature that he would have complied with their wishes, if they had put them in another form; indeed it is only a change of form—he would have voted, at their bidding, to rescind or repeal the offensive resolution of the Senate. Why would he do so, unless he thought it ought to be rescinded or repealed? If he did not think so, he was as much bound by a conscientious performance of his duty to vote against the repeal as the expunging. If the latter be a stronger case, the principle is the same. But will he say, that in the one case he is called upon to violate the Constitution, in the other only to give up an opinion upon the conduct of the President? This is altogether an illusion; there is in truth no difference in the cases. In the one case he was of opinion that the President had transcended his constitutional powers; he is of the same opinion still, but his Legislature do not think so, and he yields his opinion to theirs, or rather he votes against his own opinion to give effect to theirs. In the other case he holds the opinion that to expunge a part of the records of the Senate is a violation of the Constitution, but his Legislature are of opinion that it is not so; it is a question of opinion between them, and nothing more. Why, then, should he not give up this opinion to their power or their judgment, as well as the other? Why must he not on this question surrender his judgment and conscience, and become the “mere automaton” of the majority of the members of the Virginia Assembly? He casts off and treads upon the robes of a Senator of the United States, to bind himself in a straight jacket, fashioned by heads and hands which would acknowledge no power but their own. There is no such thing as dividing or modifying this State claim to instruct the Senators of the United States. It is a full, perfect, and universal right, or it is no right. It binds every limb and muscle of the Senator, or none of them. If he may move a finger in opposition to it, his whole body is free. It is an absolute, despotic power in all cases, or it must be reduced to that voluntary respect and serious consideration which a wise representative will always give to the opinions and wishes of those from whom he derives his office. There will always be subserviency enough; the danger is from too much.
I do not see where Mr. Tyler gets his alternative to obey or resign. This is not his instruction, it is “not so nominated in the bond.” He is ordered to vote, to act—not to fly the field. If the command is lawful, he should obey the mandate of his “approved good masters,” as they have issued it. He might equally disappoint their object by leaving his seat, as by voting in opposition to their wishes. How impossible it is to be consistent in the pursuit of a false principle. When a man splits a hair to get a principle or rule of action, he must go on splitting hairs to modify or get rid of it.
I have said that I cannot see the distinction taken by Mr. Tyler between a vote to rescind the resolution and one to expunge it. It cannot be replied, that a Senator may properly give up his opinion concerning a matter comparatively insignificant, but should refuse such a compliance on a question of more importance. If the argument be good it cannot help the present case; there is no such difference between the question to rescind and expunge; both refer to constitutional rights and powers, and there is the same obligation on a Senator to give up or not to give his opinion in both cases. They are of equal dignity, but in importance, as to consequences, the advantage is infinitely on the side of the vote to rescind. What is to be rescinded? A resolution of the Senate on the subject of the power of the President over the treasury and revenue of the United States. Can any question under the Constitution arise of more vital importance to the liberties and rights of the people? The other vote relates only to the power of the Senate over its own records. Both are to be decided by the Constitution, and the decision, in the one way or the other, gives an authoritative construction to that instrument, and becomes, while admitted, a part of it. This resolution has declared,—whether right or wrong, is of no importance to our present question—that the Constitution does not vest in the President of the United States the power that he has assumed over the treasure of the United States. This solemn declaration Mr. Tyler is willing to rescind, to take back, to disaffirm, although he believes that the resolution does express the true sense of the Constitution. Had his legislature only required this sacrifice of him, he would have made it, thus indirectly affirming a most dangerous power in the executive, to which Mr. Tyler thinks he is not entitled. He would ratify an usurpation of this alarming magnitude. But this was not enough to satisfy his hard masters; he must not only do the deed of rescision, but he must do it in the manner and form prescribed to him; he must expunge the offensive resolution from the journal of the Senate. Here he takes his stand; he will not do it, and shows by an unanswerable argument that he cannot honestly do it, because it is a violation of the Constitution. Now, was not the act of the President upon the treasury also, in his opinion, a violation of the same Constitution, and yet this opinion he was willing to surrender to his constituents, and record a vote on the same journal, affirming so far as his vote could do it, this violation of the Constitution. I confess there is a perplexity in these political metaphysics which surpasses my understanding, and confounds my notions of right and wrong. Here, then, we have a gentleman of fine talents, a lawyer and a statesman of great experience and eminence, who has often received and well deserved the respect and confidence of his fellow-citizens, brought into a labyrinth of doubt and obscurity; entangled by errors and contradictions, merely by setting out on a false principle. How plain and satisfactory is the duty of a Senator who will steadily and fearlessly say, I am not “an automaton to move only when I am bidden; a statue to record the edicts that may come to me”—I am a Senator of the United States—I am bound by the most sacred obligations to my country and my God, to discharge this high trust with fidelity, firmness and truth, according to my best judgment, and the calm convictions of my conscience. I am bound to support, defend, protect the Constitution of the United States, whose officer I am, as I honestly and truly understand it—this is my first law. And it is my duty to pay a most considerate and respectful attention to the wishes and interests of my immediate constituents—this is my second law.
Contrast this plain, intelligible course, which requires no uncommon sagacity to discover it, no deep casuistry to explain it; which demands no prostration of personal character and independence, and is followed by no misgiving or remorse—with the incomprehensible, tortuous, humiliating doctrines of the school of instructions, as to which the most devoted professors do not agree, and which a novitiate, however docile, cannot comprehend. Let us try him. He would first inquire—am I bound to obey my orders strictly and implicitly to the letter, or is there some alternative left me? must I give the vote required, or may I in any way avoid it? He will be answered, in some cases—You must stand your ground and give your vote as directed; for instance, if you are called upon to rescind and repeal a recorded resolution of the Senate, in which you did or did not concur, you must record your vote for such repeal in the same journal which testifies your approval of it, but if you are instructed to come at this conclusion in another form, that is, by expunging it from the page on which it is written, then you are not bound to a strict obedience, but may make your bow, beg to be excused, raise a high question of honor and conscience about it, and go about your business. So far the scholar might understand that he must always either obey or resign, although it may puzzle him to know how to make the choice. He is, however, altogether mistaken in believing that he has got even this uncertain rule for a guide. He asks another learned Doctor in this science—Must I, in every case, either obey or resign? By no means, is the reply. There are cases in which you may do neither, such as an order to expunge the record of some act or opinion of the Senate; this is not a law, and you may do as you please with it. [See Mr. Leigh's Letter.] The anxious scholar proceeds to inquire, by what rule or sign can I distinguish and decide between these close cases; how may I know when I may act and think for myself, without infringing the sacred right of instruction? Truly there is no defined line or settled rule; it must depend upon the nature of the question and the circumstances of the case, which are very numerous and complicated, and sometimes require half a dozen columns of a newspaper to elucidate and apply them. [See the same letter.] The simple novitiate observes, this then is very like leaving the whole matter to myself after all. He is bewildered and lost in this maze of inexplicable rules and exceptions, principles and qualifying circumstances. Should he pass by these difficulties, he has others scarcely less formidable to encounter. He understands that he must obey the instructions of the Legislature of his State, because he is their agent or representative. What Legislature is he to obey? Not that only which de facto appointed him. But is this allegiance due to the Legislature of the last year or of this year? Certainly, he is told, the latter. But why so? They are equal and contrary weights; they act in opposition upon the same subject, with the same lights and by the same authority. Why not wait for another to decide between them? Why should he not, especially in Virginia, play for the rubber—take his chance for the third heat? There may be another change in the fortune of parties—another will of the State Legislature, to which he may run counter by a hasty submission. Again—must this State agent, miscalled a Senator of the United States, take the vote of the Legislature to be the will of the people, without regard to the state of the vote? may he inquire how the vote was constituted, how it was obtained—by what influence, misrepresentation or mistake? Suppose he should find that his orders came from a majority of the members present, but not a majority of the house, and he should know that the absent members would have turned the vote—may he refuse his obedience to what is, legally speaking, the act and will of the Legislature? If he should obey or resign, and then, in a full house, his instructions are revoked, what is his situation? He has perhaps inflicted a serious wound upon the Constitution of his country, which he cannot heal.
I will present one other difficulty which might distress the unlearned. A Senator may be presumed to know the members of his State Legislature—their general standing and character. He receives instructions passed by a majority of six or eight, on a vote of one or two hundred. He looks at the roll of yeas and nays. He finds in the majority a great proportion of men he knows to be of little knowledge, of strong passions and prejudices, with a servile adherence to party purposes; men, even if honest, on whose judgment he would not place the least reliance in the most common business—whose opinion he would not regard in any concern of his own of the value of a dollar. On the other side, he finds the names of men long distinguished for their learning and experience, of unsuspected integrity, dispassionate in judgment, and pure in their patriotism and purposes;—men to whom all the country has looked for years, with confidence and veneration. In a word, he sees the name of James Madison on the one hand, opposed by that of some violent, ignorant, interested demagogue on the other. Is he to shut his eyes and his understanding to such a state of things, and surrender his duty, his honor, and his conscience, to the dictation of ignorance, passion and prejudice, and turn a deaf ear to the voice of knowledge, virtue, and patriotism? Is he to decide a vital constitutional question by the will of such masters, who would not hold themselves bound by their vote? Mr. Tyler assures us that some of the voters for his last instructions were among those who but the year before gave him contrary orders on the same subject. Such an obedience is to make himself something worse than an automaton—it is to be an active, efficient, self-condemned agent in the consummation of designs he knows to be morally wrong, and deeply injurious to his country, to the whole people he has sworn to defend and protect, by the preservation, inviolate, of the great charter of their rights and liberties. This Mr. Tyler would not, could not do; it would be to contradict and disparage the whole course of an honorable and useful life. He has spurned such degradation. But I lament that he did not do more than this—that he could find an alternative in abandoning his post to the enemy.
I have alluded to Mr. Leigh's letter, but should be tedious were I now to make it a subject of particular comment, but cannot refrain from remarking that these gentlemen (Messrs. Tyler and Leigh) both professing to maintain the true and orthodox doctrines of “Instruction,” and exerting their powerful and cultivated intellects to explain them through many a labored column, at last bring themselves to opposite conclusions on the same case. Is it possible to give a more impressive illustration and evidence of the fallacy of the whole faith than that two such men, both indoctrinated in the same school, should, when brought to the practical application of their principles, so differ about their import and obligation?
This is a subject of vast and growing magnitude. In my judgment, it is of vital importance to the Constitution of the United States, which will be essentially if not fatally changed, if its powers and operations are to be in this way under the dictation and control of State Legislatures. It will no longer be a Government of the United States. The Senate and House of Representatives will be but the agents of the State Legislatures, “to move only when they are bidden, and to record such edicts as may come to them.”
In “Dodsley's Collection” is an old play called “Eastward Hoe!” It was written by Ben Jonson, and published in 1605 by George Chapman and John Marston. This probably suggested to our Paulding the title of his “Westward Ho!”