The following lines are from the pen of Dr. J. R. Drake. Sacred be his memory! A warmer patriot never breathed. The piece was written at the time of the invasion, and but a few days previous to the brilliant victory of the eighth of January. It is addressed to the defenders of New Orleans.
| Hail! sons of gen'rous valor! Who now embattled stand, To wield the brand of strife and blood, For freedom and the land; And hail to him your laurel'd chief! Around whose trophied name, A nation's gratitude has twin'd, The wreath of deathless fame. Now round that gallant leader, Your iron phalanx form; And throw, like ocean's barrier rocks, Your bosoms to the storm— Though wild as ocean's waves it rolls, Its fury shall be low— For justice guides the warrior's steel, And vengeance strikes the blow. High o'er the gleaming columns The banner'd star appears; And proud, amid the martial band, His crest the Eagle rears— As long as patriot valor's arm Shall win the battle's prize, That star shall beam triumphantly— That Eagle seek the skies. Then on! ye daring spirits! To danger's tumults now! The bowl is fill'd, and wreath'd the crown, To grace the victor's brow; And they who for their country die, Shall fill an honored grave; For glory lights the soldier's tomb, And beauty weeps the brave. |
For the Southern Literary Messenger.
VALEDICTORY IN JULY 1829,
At the final breaking up of the —— School, in consequence of the ill health of Mrs. ——, the Principal, after it had continued for eight years.
Among the numerous analogies, my young friends, which have been traced between the body and the mind, there is not one that requires more of our attention than the necessity of constantly supplying each with its appropriate food, if we would keep both in sound, vigorous health. Although the nutriment of the first be altogether material, and that of the second spiritual, yet the same want of daily supply is equally obvious in regard to the improvement and preservation of mental as well as bodily qualities. Without our daily bread we must all in some short time sicken and die; without some daily intellectual repasts, the soul must soon become diseased and perish. It is true that in each case the food may be much and often beneficially diversified—although there are some standard articles that cannot be dispensed with on any occasion without inconvenience, if not actual injury. Such for example are bread for the body and some moral aliment for the mind. Upon this principle it is that I have always deemed it essential, every time I have addressed you, to mingle some moral instruction with every thing I have said, since it is this which constitutes the true leaven of the bread of life—and this it is which will always prove an acceptable part of their mental food, to all whose appetites and tastes have not been depraved by mental condiments, which stimulate and gratify the passions at the expense of the soul.
An irresistible inducement on the present occasion to pursue towards you the course to which I have so long been prompted both by principle and habit, is, that this is certainly the last opportunity I shall ever have of addressing you as pupils. The connexion of teachers and scholars which has subsisted for so many years between yourselves and my family, is about to be dissolved forever. But this circumstance has greatly augmented my solicitude to render the last admonitions I shall ever give you in my character of adviser, of some permanent service to you. They will relate to such endowments of mind and qualities of heart as you will most frequently have occasion to exercise in future life. These are, self-control, gentleness and benevolence of disposition, purity and rectitude of conduct, courtesy and politeness of manner.
The necessity for acquiring self-control arises, not only from the impossibility of gratifying all, even of our lawful wishes—to say nothing of those unhallowed ones which increase in a tenfold proportion from every indulgence—but from the almost continual calls for its exercise in all our intercourse with society. At home or abroad—in the depths of solitude, or in the busiest haunts of men—in all our domestic relations, as well as in those which place us in a more extended sphere of action, this all important quality is in continual demand. In governing ourselves it is indispensable; nor is it much less necessary when duty requires us to govern, direct or persuade others. Even when we are casually brought into the company of strangers, and for a short time only, it often enables us to command respect and to gain esteem, by manifesting the vast superiority of a well regulated mind over one which yields to every impulse of passion that assails it. This inestimable quality of self-control gives additional zest to all our lawful pleasures, and enhances our highest enjoyments, by causing us always to stop short of satiety; while it enables us by God's help, resolutely and undisturbed, to meet all the crosses and trials to which others may subject us. In a word, it arms us against the strongest temptation of our own passions, and empowers us to disregard the worst that can be attempted against us by the passions of other people. It is in fact the regulator, (if I may so express myself,) which governs all the machinery of our minds in such a manner as to prevent them from going either too fast or too slow. How many mortifications and disappointments—how much anger, resentment and grief does it not prevent our suffering from the envy, hatred, malice and uncharitableness of the world around us! How often does it save us from the shame and degradation of sensual indulgence; from the turpitude of sin; from the anguish of remorse. It is the effectual check to the depravity of our nature, which a merciful God will enable us always to apply, if we will only ask it of him as we ought—that is, by continual prayer and supplication.