EULOGY on La Fayette, delivered in Fanueil Hall, at the request of the Young Men of Boston, September 6, 1834; by Edward Everett. Boston: Nathan Hall & Allen & Tichnor. 1834. pp. 96.
"An Oration in praise of Hercules!!! And who ever thought of blaming Hercules!"
The limits of the old world bounded the labors of Hercules. There nature had planted imperishable landmarks; and on these the gratitude of nations had inscribed, in imperishable characters, the name of their benefactor. What could the breath of man add to his glory?
But the pillars of Hercules have been passed. Beyond this ne plus ultra of the ancient world, the genius of Columbus opened a way to new regions, and extended the sway of his imperial master around the circuit of the earth. A new hero was wanting, whose labors, commensurate with this enlarged theatre, might compass the globe, and convey to the new world the benefits which his illustrious prototype had conferred on the old. Such a hero the bounty of Providence vouchsafed to man. But the spirit has returned to him who gave it; and it is in praise of his memory, that two distinguished orators have been required to task their acknowledged powers.
But "who ever thought of blaming La Fayette?" Who feels it necessary to utter his praise, even in this simple question? Who feels it necessary to answer it? Is not such silence the most expressive praise; the silence imposed by a common sentiment, which all are conscious is felt by all?
What can be expected from eulogy in such a case? What is there in the breath of praise; what is there in the pomp and circumstance of funeral pageantry, but a solemn mockery of the feelings that "bleed deep in the silent breast?" We find a natural though sad pleasure in telling the world of the unobtrusive merit of some good man, who in voluntary privacy had passed and closed a virtuous and useful life. We may have a purpose in erecting monuments to the common great, which, perishable as they are, may somewhat prolong the memory of those to whom they are dedicated. The undying strains of bards may rescue from oblivion names which might have perished. There were heroes before Agamemnon; but they had no Homer to record their deeds, and died without their fame. But what need had Hercules of Homer? What need has La Fayette that one should tell his fellow of him? Why proclaim to the world what all the world already knows? Why tell posterity what posterity can never forget, until man has lost the records of the history of man?
We talk of monuments to Washington. Why is none erected? Is it for want of reverence for his memory? For want of love? For want of gratitude? These questions are reproachfully asked, from time to time, by novices in politics, who, in striving to signalize their patriotism, their enthusiasm, or their eloquence, do but signalize their ignorance of the human heart. Such appeals are always answered by silence. It is the answer dictated by the unsophisticated feelings of our countrymen. Where would you place the monument? In the capitol? Is not the capitol itself too small? But the capitol may be considered symbolically as imbodying the free institutions of the country which he made free. What then? Is not the thing itself worthier than the symbol? Is any monument to Washington so appropriate as that reared by his genius, his toils and his virtues,—HIS COUNTRY? And what matters it under what part of that vast tablet, every where emblazoned with his glory, his bones repose? The silence of the people is the appropriate, the only natural expression of those sentiments which all can feel, though all know not how to speak them. The unsuccessful orator who, having uttered his premeditated declamation, goes his way, reproaching their apathy, does but expose himself to scorn, as one who would substitute lip service for the homage of the heart. But even that scorn, (such is the influence of the all-pervading reverence for the mighty dead,) even that is repressed, and finds no voice.
These remarks are made because they illustrate the difficulty of the task imposed on Messrs. Adams and Everett. It is a difficulty which grows out of the nature of the subject. We are not sure that any man, endued with all those qualities which enter into the composition of the perfect orator, would not instinctively shrink from such a task. Mr. Webster declined it; and it does not appear that it was sought by Mr. Clay, Mr. Leigh, or Mr. Preston.
Of one thing we are sure. Whoever attempted it must have failed. All such attempts must end in failure. The eulogies on Washington were all failures. Those on Adams and Jefferson were failures too, but from a different cause. When, on the 4th of July, 1826, the Declaration of Independence was celebrated in jubilee over the continent; while the political partizans of both those illustrious men, whose rivalship had so long divided the people, were hyming their praises, it pleased him whose instruments they had been, to touch them with his finger, and to show that they were dust. Never was any people so suddenly and so awfully reminded that it is God alone who doeth his will on earth and in the armies of heaven; and never did any people use so strenuous an effort to shake off a salutary impression. They refused to lay to heart the admonition of Providence. "The Lord of Hosts had called to weeping, and to mourning, and to baldness, and to girding with sackcloth; and behold joy and gladness; slaying oxen, and killing sheep; eating flesh, and drinking wine." The worship of the living was closed by the apotheosis of the dead: the best talents in the land were engaged in the solemn mockery: and the very ministers of the living God were seen officiating in the profane ceremonial. What could come of all this; what did come of it, but failure? We have no fear of offending any one of the distinguished men who tasked his powers for that occasion, by saying that his effort was a failure. Each one must have felt that it was so; and each one will readily accept the excuse furnished by the unfitness of the ceremony to the occasion. How many of those who witnessed it, went home with hearts oppressed by a consciousness of something wrong? And as the evils of man-worship have advanced, (as they are now advancing,) to their fatal consummation, how many, recalling the circumstances of that ceremonial, have heard a voice as that of Jehovah, whispering, "Surely this iniquity shall not be purged from you, until you die?"