Few portions of history are more replete with characters illustrating the good and evil of human nature, in both extremes, than that of the reign and court of Charles II. The stern dominion of a sour and superstitious bigotry had just passed away; the disgusting hypocrisy which had disguised all vice under the mask of religion and virtue had been exposed; and the disclosure had awakened a doubt, even in the minds of the wise and good, whether unbounded license was not more tolerable than the enormities practised in those hiding-places of crime, into which the severe discipline of the Protectorate had driven it. The public eye might impose some restraint; but when the indulgence of harmless mirth and the enjoyment of innocent amusement were unsafe, except in private, who could tell what unseen abominations might be perpetrated in recesses which the world was not permitted to look into.
Nothing is more true, than that the appetite for pleasure grows by indulgence, and that, pushed to the verge of what is lawful, it is too apt to pass into criminal excess. But innocent pleasures men will have. What security that they will be content with these? None but the influence of public sentiment, constraining them to respect the almost viewless boundary that divides the extreme of lawful indulgence from the beginnings of licentiousness. The exercise of this influence is a duty society owes to itself; but to exert it, we must bear to look upon the scenes where its authority should be felt. If we fastidiously turn away, and refuse to the young, the gay, the sanguine and the thoughtless, the benefit of that aggregate judgment concerning right and wrong, which we distinguish by the name of "public sentiment," we incur more risk of becoming "partakers of the sins of others," than we should by looking on with that complacent smile of benevolent sympathy, which its objects would not willingly exchange for the frown of merited disapprobation. In this smile and this frown are the sanctions for that "regulated indulgence" which a wise and good man has pronounced to be "the best security against excess."
When Charles on his accession avowed a disposition to claim for himself, and to allow to others the unbounded license which his foreign habits had rendered necessary to him, it was of course, that multitudes should eagerly avail themselves of the privilege. It was not wonderful that even the virtuous should acquiesce in this new scheme of things, instead of endeavoring to apply correctives which they had just seen so much abused.
The consequence was, that during that most flagitious reign, the mind was left to put forth all its wild unpruned luxuriance. Human nature displayed itself in all the forms of all of its varieties, each in the most extreme dimensions. Vice walked abroad in naked deformity; and orgies, such as the sun had never before been permitted to look on, were perpetrated in the face of day.
But if the "poor virtues of the age lacked countenance," how conspicuous was that virtue, which still resolutely resisted all the allurements with which fashion invests pleasure, and in the midst of a corrupt generation, preserved its purity inviolate. God has never left himself without a witness. There were, even in that day, men devoted to all their duties to him, to their fellows, and to themselves, and their light did but shine the brighter for the darkness that surrounded it. The pacific policy of a monarch, who is now known to have been the pensioner of the natural enemy of his country, afforded few opportunities to acquire fame in the service of the crown. It was chiefly in private life that virtue had to seek that honorable distinction which it naturally covets. That distinction the character of the age rendered more conspicuous and honorable, and it was therefore the more eagerly sought.
We are not particularly anxious about this theory, but it helps us to understand, not only how it was that the pure and muddy waters mingled without blending, but how it happened that the unexampled excellence of in Ormond and an Ossory were found side by side with the unheard of depravity of a Buckingham and a Rochester.
Of the private as well as public history of the courtiers of Charles II, we have the most authentic records, and they are full of amusement and instruction. It has been lamented that they have been, for the most part, transmitted to us through channels which must soil the reader's mind, and endanger an injury more than commensurate to the value of the information. We have reason to rejoice therefore, that we are at length permitted to receive them through the refining filter of a female mind, from which they are transmitted pure and "bright as diamond spark."
What lover ever read the history of Grammont without lamenting that it was impossible to impart any portion of his delight to his mistress. The difficulty is now removed; and Mrs. Jameson deserves the thanks of her sex, for having rendered accessible to them, not only a theme of most amusing gossip, but one of the most instructive and edifying chapters in the history of man. We especially recommend this work to their perusal. The witty Hamilton and the gay Grammont will still perhaps be most read by the men, but even they will derive advantage from looking, through the chaste eyes of a virtuous female, on the same scenes and the same characters exhibited by this profligate pair.
Of the manner in which this work is executed, nothing need be said to those familiar with the writings of Mrs. Jameson. It is every way worthy of her well merited reputation. We extract a few passages, which may serve as examples of the work. But they are not selected for any particular merit, but merely to illustrate the foregoing remarks. They are most attractive pictures of virtues, the exact opposite of the vices which characterized the age; and we are not sure that they do not as widely differ from the average standard of the human character.
What can be more captivating than this account of La belle Hamilton.