At a signal they rose and sang, when about departing to their separate abodes,—"Glory to God in the highest, and on earth, peace, and good will towards men." Never, by the pomp of measured melody, was my spirit so stirred within me, as when that rustic, yet tuneful choir, surrounding the white-haired father of them all, breathed out in their forest sanctuary, "Thou, that takest away the sins of the world, have mercy upon us."

The following morning, I called on every family, and was delighted with the domestic order, economy, and concord, that prevailed. Careful improvement of time, and moderated desires, seemed uniformly to produce among them, the fruits of a blameless life and conversation. They conducted me to their school. Its teacher was a grand-daughter of the lay-reader. She possessed a sweet countenance, and gentle manners, and with characteristic simplicity, employed herself at the spinning-wheel, when not absorbed in the labors of instruction. Most of her pupils read intelligibly, and replied with readiness to questions from Scripture History. Writing and arithmetic were well exemplified by the elder ones; but those works of science, with which our libraries are so lavishly supplied, had not found their way to this retreat. But among the learners was visible, what does not always distinguish better endowed seminaries; docility, subordination, and profound attention to every precept and illustration. Habits of application and a desire for knowledge were infused into all. So trained up were they in industry, that even the boys, in the intervals of their lessons, were busily engaged in the knitting of stockings for winter. To the simple monitions which I addressed to them, they reverently listened; and ere they received the parting blessing, rose, and repeated a few passages from the inspired volume, and lifted up their accordant voices, chanting, "blessed be the Lord God of Israel, for he hath visited and redeemed his people."

Whatever I beheld in this singular spot, served to awaken curiosity, or to interest feeling. All my inquiries were satisfied with the utmost frankness. Evidently, there was nothing which required concealment. The heartless theories of fashion, with their subterfuges and vices, had not penetrated to this hermetically sealed abode. The Patriarch, at his entrance upon his territory, had divided it into six equal portions, reserving one for himself, and bestowing another on each of his five sons. As the children of the colony advanced to maturity, they, with scarcely an exception, contracted marriages among each other, striking root, like the branches of the banian, around their parent tree. The domicile of every family was originally a rude cabin of logs, serving simply the purpose of shelter. In front of this, a house of larger dimensions was commenced, and so constructed, that the ancient abode might become the kitchen, when the whole was completed. To the occupation of building they attended as they were able to command time and materials. "We keep it," said one of the colonists, "for handy-work, when there is no farming, or turpentine-gathering, or tar-making." Several abodes were at that time, in different stages of progress, marking the links of gradation between the rude cottage, and what they styled the "framed house." When finished, though devoid of architectural elegance, they exhibited capabilities of comfort, equal to the sober expectations of a primitive people. A field for corn, and a garden abounding with vegetables, were appendages to each habitation. Cows grazed quietly around, and sheep dotted like snow-flakes, the distant green pastures. The softer sex participated in the business of horticulture, and when necessary, in the labors of harvest, thus obtaining that vigor and muscular energy which distinguish the peasantry of Europe, from their effeminate sisters of the nobility and gentry. Each household produced or manufactured within its own domain, most of the materials which were essential to its comfort; and for such articles as their plantations could not supply, or their ingenuity construct, the pitch-pine was their medium of purchase. When the season arrived for collecting its hidden treasures, an aperture was made in its bark, and a box inserted, into which the turpentine continually oozed. Care was required to preserve this orifice free from the induration of glutinous matter. Thus, it must be frequently reopened, or carried gradually upward on the trunk of the tree; sometimes, to such a height, that a small knife affixed to the extremity of a long pole, is used for that purpose. Large trees sustain several boxes at the same time, though it is required that the continuity of bark be preserved, or the tree, thus shedding its life-blood at the will of man, must perish. Though the laborers in this department are exceedingly industrious and vigilant, there will still be a considerable deposit adhering to the body of the tree. These portions, called "turpentine facings," are carefully separated, and laid in a cone-like form, until they attain the size of a formidable mound. This is covered with earth, and when the cool season commences, is ignited; and the liquid tar, flowing into a reservoir prepared for it, readily obtains a market among the dealers in naval stores.

Shall I be forgiven for such minuteness of detail? So strongly did this simple and interesting people excite my affectionate solicitude, that not even their slightest concerns seemed unworthy of attention. By merchants of the distant town, who were in habits of traffic with them, I was afterwards informed that they were distinguished for integrity and uprightness, and that the simple affirmation of these "Bible and Liturgy men," as they were styled, possessed the sacredness of an oath. The lay-reader remarked to me, that he had never known among his people, a single instance of either intemperance or profanity.

"Our young men have no temptations, and the old set an uniformly sober example. Still, I cannot but think our freedom from vice is chiefly owing to a sense of religious obligation, cherished by God's blessing upon our humble worship."

"Are there no quarrels or strifes among you?"

"For what should we contend? We have no prospect of wealth, nor motive of ambition. We are too busy to dispute about words. Are not these the sources of most of the 'wars and fightings' among mankind? Beside, we are all of one blood. Seldom does any variance arise, which the force of brotherhood may not quell. Strict obedience is early taught in families. Children who learn thoroughly the Bible-lesson to obey and honor their parents, are not apt to be contentious in society, or irreverent to their Father in Heaven. Laws so simple would be inefficient in a mixed and turbulent community. Neither could they be effectual here, without the aid of that gospel which speaketh peace, and prayer for his assistance, who 'turneth the hearts of the disobedient to the wisdom of the just.'"

Is it surprising that I should take my leave, with an overflowing heart, of the pious Patriarch and his posterity?—that I should earnestly desire another opportunity of visiting their isolated domain?

Soon after this period, a circumstance took place, which they numbered among the most interesting eras of their history. A small chapel was erected in the village nearest to their settlement. Though at the distance of many miles, they anticipated its completion with delight. At its consecration by the late Bishop Ravenscroft, as many of the colonists as found it possible to leave home, determined to be present. Few of the younger ones had ever entered a building set apart solely for the worship of God; and the days were anxiously counted, until they should receive permission to tread his courts.

The appointed period arrived. Just before the commencement of the sacred services of dedication, a procession of singular aspect was seen to wind along amid interposing shades. It consisted of persons of both sexes, and of every age, clad in a primitive style, and advancing with solemn order. I recognized my hermit friends, and hastened onward to meet them. Scarcely could the ancient Jews, when from distant regions they made pilgrimage to their glorious hill of Zion, have testified more touching emotion, than these guileless worshippers, in passing the threshold of this humble temple to Jehovah. When the sweet tones of a small organ, mingling with the voices of a select choir, gave "glory to the Father, to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end," the young children of the forest started from their seats in wondering joy, while the changing color, or quivering lip of the elders, evinced that the hallowed music awoke the cherished echoes of memory.