I paid the strictest attention during the whole ceremony, in order to discover, if possible, the mode by which this extraordinary deception was practised; but all my vigilance was of no avail. The jugglers themselves sat motionless during the performance, and the nearest was not within six feet of the moving figures. I failed altogether to detect the mysterious agency by which inanimate images of clay were to all appearance suddenly endowed with the action, energy and feeling of living beings.
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[From the same.]
REMARKABLE DREAM AND PREDICTION, WITH THEIR FULFILMENT.
Many whose opinions are entitled to profound respect, have believed that man in his primitive or savage state, without the means of cultivating or exercising his reasoning powers, has been occasionally favored by divine or supernatural illumination. Whatever difference of opinion may exist however, in reference to this subject, there can be none as to the facts about to be recorded. In the fall of 1827, an old Mandan chief proclaimed early in the morning, through the village or town of his tribe, the following dream, which he alleged to have had the over night. "The Great Spirit," said he, "appeared to me last night and told me that my feast had given him much satisfaction—that he had concluded to take pity on me, and afford me an opportunity to avenge the death of my son. He told me when the sun had performed about half his journey, that I must start and go down to the little lake, (about ten miles distant)—that there I should find four of my enemies lying asleep, and that amongst them was the one who had slain my son—that I should attack and kill all four, and return safe to the village with their scalps." This dream the old Mandan repeated to William P. Pilton and James Kipp, traders, who were then present, and who are now living and can vouch for the fact. About noon he departed for the lake, and would suffer none to accompany him. In the evening, to the astonishment of every one who had heard the dream, he returned with four scalps and the arms and clothing of four Arickara warriors. This chief was afterwards called "Four Men," in commemoration of this exploit.
But the following extraordinary prophecy, and its subsequent exact fulfilment, came within my personal knowledge. If it does not prove direct supernatural interference, it at least shows that events previously foretold, have come to pass in a manner which no human sagacity can well understand.
In the spring of 1829, about the 14th of March, I was preparing to leave my wintering ground, which was just below the fork of the River Des Moins. A camp, consisting of about fourteen lodges of Menomonies, or Wild Rice Indians, situated a few hundred yards below my house, was also prepared to move down the river immediately on the breaking up of the ice, which was then daily expected. The wife of one of the principal men was very sick, and inasmuch as her illness would delay their departure, they felt much solicitude for her recovery, and requested an old man among them called "The Bears Oil," to call down the Spirit who presides over human life and question him respecting her recovery. The venerable doctor or seer at first seemed reluctant to comply, but on receiving several presents he commenced preparations. The first thing to be done was the erection of a house or lodge for the reception of the Spirit. Four poles of about ten feet in length were planted in the ground, forming a square of about four feet. The whole camp brought out their blankets, which were wrapped around the poles from the bottom to the height of about eight feet. On the ends of the poles was suspended all the finery which the camp could afford, as a greater inducement, I suppose, for the Spirit to descend. When these preparations were completed, the old man raised up the lower edge of the blankets and crawled into the lodge, where he remained entirely concealed from the spectators—not forgetting however to take with him his drum and medicine bag. From the time he entered, he was silent for nearly an hour, when at last he commenced singing in a low voice, accompanying himself on the drum. The words of the song, as well as the conversations which he afterwards carried on with the Great Spirit, were in a language entirely unknown to any except the initiated; and I have observed in all ceremonies of a similar kind, and among all tribes of Indians, the same unintelligible jargon is used. The Great Spirit delayed making his appearance so long, that I began to think the inducements were not sufficient; and being anxious to witness the conclusion of the ceremony, I sent to my house for some tobacco and ammunition as an additional offering. This gave much satisfaction to the Indians, and appeared also to be highly acceptable to the Spirit,—for a violent shaking of the lodge, and the jingling of the hawk bills which were fastened to the end of the pole, announced his arrival.
The old man proceeded immediately to business. In a short time he announced to the wondering crowd which surrounded the lodge, that the woman would die about sunrise on the following morning. He also stated that the cause which would produce her death was a fever in the heart, and this was occasioned by her always being in a bad, angry humor. The object of invoking the Spirit was accomplished in what had been announced; but the priest of the oracles further observed, that the Great Spirit had signified his willingness to answer any one question which might be asked. As the Menomonies were apprehensive of an attack from the Sioux, their fears naturally induced them to ask if any other person belonging to their camp should die or be killed previously to their reaching the Mississippi. The old man soon returned the answer of the Great Spirit, which was, that three of those who were then present would never see the Mississippi again. I was astonished at the old fellow's boldness in thus hazarding his reputation on a prophecy, the fulfilment of which seemed so very improbable. Some of the young men ventured a second question, and inquired the names of the persons who were sentenced to die—but immediately the shaking of the lodge and the jingling of the hawk bills, as before, announced the sudden departure of the Spirit. The old man made his appearance, but was evidently much displeased that the last inquiry was made. His look was sullen and angry, and he maintained a stubborn silence. Finding that nothing more was to be learned, I returned home, and amused myself with what I then supposed a ridiculous superstition.
Early next morning I walked to the Indian camp, in order to ascertain if the sick woman was still living; and before I proceeded far, I met several of her own sex, provided with hoes and axes, going to prepare her grave. They told me that she died precisely at the time that Bears Oil had predicted; and they further informed me that the Indians were preparing to move down the river as soon as the ice had started, not doubting that the other three condemned to death by the prophet were doomed to be killed by the Sioux.