There seems no valid reason why the professional aspirations of the stork should be restricted to the army. If an adjutant, why not a dean? Why not a proctor? There is the making of a most presentable don about a stork; and I have caught a stork in an attitude of judicial meditation that might do honour to any bench. There is no reason why "sober as a judge" should not be made to read "sober as a stork," except that the stork is the more solemn creature of the two; and I think that some species of stork—say the marabou, for instance—might fairly claim brevet rank as judge, after the example of the adjutant. The elevation of a beak to the bench might be considered an irregular piece of legal procedure; but, bless you, it's nothing unusual with a stork. Put any bench with something to eat on it anywhere within reach of a stork's beak in this place, and you shall witness that same elevation, precedent or no precedent.

UNIVERSITIES.

A common white stork hasn't half the solid gravity of an adjutant or a marabou. He has a feline habit of expressing his displeasure by blowing and swearing—a habit bad and immoral in a cat, but worse in a stork accustomed to Church. Church, by-the-bye, is the keeper of all the conkavians, as well as of the herons, the flamingoes, the ibises, the egrets, and a number of other birds with names more difficult to spell. It is impossible to treat disrespectfully a man with such widespread responsibilities as this, or there might be a temptation to mention that he is not an unusually high Church, although his services are not always simple, often involving a matter of doctorin'. But, then, some people will say anything, temptation or none. And after all, it is pleasant to know that, whatever a stork or a pelican wants, he always goes to Church.

SWEARING.

CHURCH.

This being the case, there is a proverb about cleanliness that makes one wonder why the marabou stork doesn't wash himself. It isn't as though he never wanted it. I have a horrible suspicion about this philosophic old sloven. I believe his profession of philosophic contemplation is assumed, because it is the easiest excuse for indolence. Now, a pelican is not a bird of graceful outline, but he is careful about his feathers. The pelican is a scrupulous old Dutchman, and the stork is an uncleanly old Hindu. And uncleanly he must be left, for it takes a deal to shame a stork. You can't shame a bird that wraps itself in a convenient philosophy. "Look here—look at me!" you can imagine a pelican cleanliness-missionary saying to the stork. "See how white and clean I keep all my feathers!" "Um," says the stork, "it only makes 'em a different colour." "But observe! I just comb through my pinions with my beak, so, and they all lie neat and straight!" "Well, and what's the good of that?" grunts the stork. "And then you see," says the pelican, ignoring the question, "with a good long beak you can reach everywhere, over your back and under your wings; see, I'm as clean under my wings as anywhere else, although it's covered up!" "Beastly vanity," growls the old Hindu, getting bored. "Then," continues the Dutchman, "you give yourself a good shake, and there you are!" "And then," says the philosopher sarcastically, "to-morrow, I suppose, you'll have to do it all over again?" "Of course!" "Oh! I hate a fool!" says the stork, and closes the lecture.