"THE BUDDHIST PRIESTS."
"This Kachyen, when sorrowfully returning towards the hills, fearing that the tribe would destroy him because of his non-success, chanced to meet on his way a Mogul, to whom he repeated the story. The latter, laying his hand on his red-dyed and fierce-looking beard, advised the Kachyen to enter a hole in the mountain side and to consult a famous Maw-Sayah, or juggler, who dwelt there. This juggler promised assistance if the tribe would pay him a great reward in the event of his success, and when they agreed to this he entered the village and waited for dusk to arrive. Again the dreadful rattling was heard, and another Kachyen stepped out to meet his fate. None of the tribe dared to look at what transpired, except the juggler, and he too disappeared! The next morning, however, he came into the village and called its inhabitants together. When they had solemnly agreed to his conditions, he stated that the Nat was bent upon destroying them all, and that to attempt to escape by means of flight would only lead to quicker death. Then he told them what the result of his intercession for them had been.
"The Nat had been persuaded to destroy only one victim on each seventh evening at dusk, and had appointed him to see that certain conditions were not broken. He was to have a hut at his disposal, and into this the men were to go by lot, and thus the Nat would obtain a victim when the time came round. They were forbidden to wander about after sunset, and whatever noises were made not to hearken to them, since the Maw-Sayah would see that the others were unharmed. So long had this dreadful destruction lasted that more than one-half of the men in the Kachyen village, or town, as it might well be called from the large number who inhabited it, had perished, and yet the Nat still demanded a victim, and the Maw-Sayah is there to see that the compact is fulfilled. The man who told this story, sahibs, declares that the keeper of the Nat has by this means obtained sway over the Kachyens to such an extent that they have become his abject slaves, for the custom of drawing lots has been abolished, and he selects whom he will to sacrifice to the Nat. By some means this Kachyen offended the Maw-Sayah, who thereupon condemned him, but he, in terror of the sudden and silent death in store for him, fled to Bhamo, where he lives in momentary fear of destruction. Such then, sahibs, is the story, and it is to see this Maw-Sayah and the Nat at their fell work to-night that even now our faces are turned to the high land before us, up which we must climb, for there is but one narrow pathway leading to the village."
Hassan ceased, and then Denviers turned to me as he said:—
"I think that this Maw-Sayah, as Hassan calls him, has about as much faith in Nats as we have. It suits his purpose to league himself with something mysterious; whatever it is we will try to find out," and he glanced at the weapons which we carried.
II.
"The sahibs must dismount here", said Hassan shortly afterwards, and following to the ground our guide, we began to climb the mountain path which stretched before us. The ascent was exceedingly steep, and several times we stopped to rest after pushing our way through the tangled masses which almost hid the path, which was itself cut here and there apparently through the rocky strata. When we had reached about three-fourths of our journey Hassan stopped and pointed out to us one of the thatched roofs of a hut, which seemed in the distance scarcely noticeable until his keen eyesight discovered it. The village, we found, lay a little to the left of the mountain path, for on nearing the summit we found ourselves passing through a peculiar avenue of trees interspersed with long bamboo poles. From the tops of the latter there were stretched across the approach strong, rough-looking cords, which supported various uncouth emblems, and among which were large triangles, circles, and stars, cut apparently out of the stems of huge bamboos. After traversing this avenue for nearly three hundred yards we saw the tree trunks which Hassan had mentioned, and which were deeply scarred with cabalistic messages to the fierce Nat, which we could not of course understand. Affixed to some of the trees farther on we saw a number of spears and dahs mingled with shorter weapons, the latter being made of some species of hard wood, and close to them we observed the skulls of several large animals, one of which we judged was that of an elephant.
"THE AVENUE."
In spite of the fact that the village was a large one, the buildings were of a very primitive construction, being made of bamboos with thatched coverings, reaching almost to the piles on which the huts were placed. We did not observe any openings made to serve as windows, the only ones noticeable being those by which the Kachyens entered, placed above a bamboo ladder, which seemed to, serve instead of steps. Although the sun had scarcely set, the village was wrapped in a strange silence, the sound of our footsteps alone being heard. The smoke that seemed to be forcing its way through stray holes in the thatch amply convinced us, however, that the inhabitants were within doors, and, turning to our Arab guide, I asked him if he could distinguish among the many huts the one in which we expected to find the Maw-Sayah. He seemed a little uncertain at first, but after wandering through the village together we returned, and then Hassan, who had been very observant the whole time, pointed to one of the rudely-constructed huts and said:—