The inhabitants of Billiers put a large cross in whitewash over the doors of their cottages, so as to protect them against lightning; they stretch cords over their huge iron stew-pots, and sit watching them for hours to see if they are vibrated by some unseen power—vibration being a sure sign that those who take part in the experiment are to be happy for the remainder of the year; and on the fish-women receiving the first proceeds of a sale they fall down on their knees to make the sign of the cross, which will ensure them having a profitable day's work.
ON RECEIVING THE PROCEEDS OF THEIR FIRST SALE THE FISH-WOMEN FALL DOWN UPON THEIR KNEES TO MAKE THE SIGN OF THE CROSS, WHICH ENSURES A PROFITABLE DAY'S WORK.
From a Photograph.
THE WIDE WORLD: In Other Magazines.
AN OLD WHEEL OF FORTUNE IN BRITTANY.
I N the village church of Comfort (near Pont-Croix), in Western Brittany, is a very good specimen of the now rare "Wheel of Fortune." It is made of wood, with a row of bells on its outer rim and pivoted between a couple of rough beams—altogether very primitive workmanship. By means of a cord attached to a crank the wheel can be made to revolve and set all the bells a-jangling. The peasants believe that it has miraculous power of healing when rung over the head of a sufferer who has placed a sou in the box to which the rope is padlocked.—"THE STRAND MAGAZINE."
THE AUSTRALIAN WAS CONVINCED.
THE negro attendant in the cloak-room of a palatial establishment of this sort in San Francisco was uncommonly sharp. Several prominent men in Australia had come to Tasmania to inspect the irrigation Colonies there, and amongst them was the Premier of Victoria. He was told during his visit that this particular negro could, without a moment's hesitation, hand out the right hat to every visitor. The colonial statesman was a little incredulous at such a statement, and was determined to put the man to the test. So he went up to the counter and asked the man for his hat, which he turned over and over, as if in doubt, and regarded critically. At last he said, "Are you sure this is my hat?" "No, sah," was the instant response; "I don't know whose hat it is, but I do know you gave it me." The Ethiopian scored, and the Australian was convinced.—"TIT-BITS."