We are told that the abbot, attended by the archbishop, his canons, and a deputation of nobles, entered the crowded church, followed by the five mounted knights who rode down the great central aisle, clear to the choir, and then at a signal backed their prancing steeds all the distance to the great doors.
Very likely the cathedral at Rheims had never known such a throng until that day, nor heard such a mighty shout as went up when Joan and the king, side by side and followed by a splendid train, appeared at the great side entrance and moved slowly to the altar.
I think there must have fallen a deep hush then—a petrified stillness that lasted through the long ceremonial, while every eye feasted itself upon the young girl standing there at the king's side, holding her victorious standard above him—the banner that "had borne the burden and had earned the victory," as she would one day testify at her trial. I am sure that vast throng would keep silence, scarcely breathing, until the final word was spoken and the dauphin had accepted the crown and placed it upon his head. But then we may hear, borne faintly down the centuries, the roar of renewed shouting that told to those waiting without that the great ceremony was ended, that Charles VII of France had been annointed king. As in a picture we seemed to see the shepherd-girl on her knees saying to the crowned king: "My work which was given me to do is finished: give me your peace, and let me go back to my mother, who is poor and old, and has need of me."
But the king raises her up and praises her and confers upon her nobility and titles, and asks her to name a reward for her service, and we hear her ask that Domremy, "poor and hard-pressed by reason of the war," may have its taxes remitted.
Nothing for herself—no more than that; and in the presence of all the great assemblage Charles VII decreed that by grace of Joan of Arc, Domremy should be free from taxes forever.
There within those walls it was all reality five hundred years ago. One did not study the interior to discover special art values or to distinguish in what manner it differed from others we had seen. For us the light from its great rose-window and upper arches was glorified because once it fell upon Joan of Arc in that supreme moment when she saw her labor finished and asked only that she might return to Domremy and her flocks. The statues in the niches were sacred because they looked upon that scene, the altar paving was sanctified because it felt the pressure of her feet.
Back of the altar stood a statue of Joan unlike any we had seen elsewhere, and to us more beautiful. It was not Joan with her banner aloft, her eyes upward. It was Joan with her eyes lowered, looking at no outward thing, her face passive—the saddest face and the saddest eyes in the world—Joan the sacrifice of her people and her king.
It may have been two miles out of Rheims that we met the flood. There had been one heavy shower as we entered the city, but presently the sun broke out, bright and hot, too bright and too hot for permanence. Now suddenly all was black again, there was a roar of thunder, and then such an opening of the water-gates of the sky as would have disturbed Noah. I turned the car over to the side of the road, but the tall, high-trimmed trees afforded no protection. Our top was a shelter, but not a complete one—the wind drove the water in, and in a moment our umbrellas were sticking out in every direction and we had huddled together like chickens. The world was blotted out. I had the feeling at moments that we were being swept down some great submarine current.
I don't know how long the inundation lasted. It may have been five minutes or thirty. Then suddenly it stopped—it was over—the sun was out.
There was then no mud in France,—not in the highroads,—and a moment or two later we had revived, our engine was going, and we were gliding between fair fields—fresh, shining fields where scarlet poppy-patches were as pools of blood. How peaceful it all was then, for there is no lovelier land than the Marne district from Rheims to Châlons and to Vitry-le-Francois. Yet it has been often a war district—a battle-ground; it has been fought over time and again since the ancient allies defeated Attila and his Huns there, checking the purpose of the "Scourge of God," as he called himself. It could never be a battle-ground again, we thought—the great nations were too advanced for war. Ah me! within two months from that day men were lying dead across that very road, shells were tearing at the lovely fields, and another stain had mingled with the trampled poppies.