“Despite all these measures the results were not satisfactory. Then priests were not only arrested, but also deported to concentration camps. Eight priests of Tyrol and Vorarlberg have been imprisoned, among them the Provicar Monseigneur Dr. Charles Lampert. One died there on account of the ill-treatment, the others returned. Provicar Lampert was released but required to remain in Stettin, where later he was re-arrested and executed in November 1944, after having been condemned to death by secret proceedings.”
There is attached to this report a three-and-a-half-page list entitled, “List of churches, convents, monasteries, and ecclesiastical objects of Tyrol and Vorarlberg seized—that is, confiscated—and of the institutions, confessional schools, et cetera, disbanded.” Unless the Tribunal requires it, I shall not read these names.
I offer in evidence Document 3274-PS, Exhibit Number USA-570, received from Cardinal Innitzer of Vienna and authenticated by him. This is the first joint pastoral letter of the Archbishops and Bishops of Austria after liberation, dated October 17, 1945. I quote from Page 1, second paragraph of the English and German texts, which sums up the Nazi conspirators’ campaign in Austria:
“A war which has raged terribly and horribly, like none other in past epochs of the history of humanity is at an end. . . . At an end also is an intellectual battle, the goal of which was the destruction of Christianity and Church among our people; a campaign of lies and treachery against truth and love, against divine and human rights, and against international law.”
I quote further from the fourth and following paragraphs:
“Direct hostility to the Church was revealed in regulations against orders and monasteries, Catholic schools and institutions, against religious foundations and activities, against the ecclesiastical recreation centers and institutions; without the least rights to defend themselves they were declared enemies of both people and state and their existence destroyed.
“Religious instruction and education of children and adolescents were purposely limited, frequently entirely prevented. They encouraged in every manner all efforts hostile to religion and the Church and thus sought to rob the children and youth of our people of the most valuable treasure of holy faith and of true morality born of the Spirit of God. Unfortunately the attempt succeeded in innumerable cases to the permanent detriment of young people.
“Spiritual care of souls in churches and ecclesiastical houses, in hospitals and other institutions was seriously obstructed. It was made ineffectual in the Armed Forces and in the Labor Service, in the transfer of youth to the country and, beyond that, even in individual families and among numerous persons, to say nothing of the prohibition of spiritual ministration to people of another nationality and of other races.