“I shall await your opinion in the matter. Bormann.”
The Tribunal may know that, in what is described as Hitler’s last will and testament, he makes a bequest of all the art treasures he had in the museum at Linz, and from a legal point of view he uses the euphemism “art treasures which I have bought.” This document, on its face, suggests how at least certain of the properties, the art treasures in the museum at Linz, were acquired.
Finally, as the war drew increasing numbers of German youth into the Armed Forces, the Defendant Bormann took measures to exclude and exorcise all religious influence from the troops. The attention of the Tribunal is invited to Document 101-PS, previously put in as Exhibit Number USA-361. The Tribunal will recall that this is a letter from the Defendant Bormann, dated 17 January 1940, in which Bormann pronounced the Party’s opposition to the circulation of religious literature to the members of the German Armed Forces. In this letter Bormann stated that if the influence of the church upon the troops was to be effectively fought, this could only be done by producing, in the shortest possible time, a large amount of Nazi pamphlets and publications.
I now offer in evidence Document 100-PS, as Exhibit Number USA-691. This is a letter from the Defendant Bormann to Rosenberg, dated 18 January 1940, in which Bormann declares that the publication of Nazi literature for army recruits as a counter measure to the circulation of religious writings was the “most essential demand of the hour.”
I forbear quoting from that document. Its substance is indicated.
I now request the Tribunal to notice judicially the authoritative Nazi publication entitled Decrees of the Deputy of the Führer, edition of 1937; and I quote from Page 235 of this volume the pertinent and important decree issued by the Defendant Bormann to the Commissioner of the Party Directorate, dated 7 January 1936, the English version of which is set forth in the English translation of our Document 3246-PS. In this one sentence Bormann aims and directs the terror of the Gestapo against dissident church members who crossed the conspirators, and I quote:
“If parish priests or other subordinate Roman Catholic leaders adopt an attitude of hostility toward the State or Party, it shall be reported to the Secret State Police”—Gestapo—“through official channels.”—Signed—“Bormann.”
By leave of the Tribunal, I come now to deal with the responsibility of the Defendant Bormann for the persecution of the Jews.
Again, the Prosecution seeks not to rehash the copious evidence in the Record on the persecution of the Jews but rather to limit itself to evidence fastening on the Defendant Bormann his individual responsibility for the persecution of the Jews. Bormann shares the deep guilt of the Nazi conspirators for their odious program in the persecution of the Jews. It was the Defendant Bormann, we would note, who was charged by Hitler with the transmission and implementation of the Führer’s orders for the liquidation of the so-called Jewish problem.