THIRTY-SIXTH DAY
Thursday, 17 January 1946
Morning Session
THE PRESIDENT: I call upon the Counsel for France.
M. FRANCOIS DE MENTHON (Chief Prosecutor for the French Republic): The conscience of the peoples, who only yesterday were enslaved and tortured both in soul and body, calls upon you to judge and to condemn the most monstrous attempt at domination and barbarism of all times, both in the persons of some of those who bear the chief responsibility and in the collective groups and organizations which were the essential instruments of their crimes.
France, invaded twice in 30 years in the course of wars, both of which were launched by German imperialism, bore almost alone in May and June 1940 the weight of armaments accumulated by Nazi Germany over a period of years in a spirit of aggression. Although temporarily crushed by superiority in numbers, material, and preparation, my country never gave up the battle for freedom and was at no time absent from the field. The engagements undertaken and the will for national independence would have sufficed to keep France behind General De Gaulle in the camp of the democratic nations. If, however, our fight for freedom slowly took the shape of a popular uprising, at the call of the men of the Resistance, belonging to all social classes, to all creeds and to all political parties, it was because, while our soil and our souls were crushed by the Nazi invader, our people refused not only to submit to wretchedness and slavery, but even more they refused to accept the Hitlerian dogmas which were in absolute contradiction to their traditions, their aspirations, and their human calling.
France, which was systematically plundered and ruined; France, so many of whose sons were tortured and murdered in the jails of the Gestapo or in concentration camps; France, which was subjected to the still more horrible grip of demoralization and return to barbarism diabolically imposed by Nazi Germany, asks you, above all in the name of the heroic martyrs of the Resistance, who are among the greatest heroes of our national legend, that justice be done.
France, so often in history the spokesman and the champion of human liberty, of human values, of human progress, through my voice today also becomes the interpreter of the martyred peoples of western Europe, Norway, Denmark, the Netherlands, Belgium, Luxembourg, peoples more than all others devoted to peace, peoples who are among the noblest of humanity by their aspirations and their worship of the values of civilization, peoples who have shared our sufferings and have refused, like us, to give up liberty and to sacrifice their souls before the assault of Nazi barbarism. France here becomes their interpreter to demand that real justice be done.
The craving for justice of the tortured peoples is the basic foundation of France’s appearance before Your High Tribunal. It is not the only one, nor perhaps the most important one. More than toward the past, our eyes are turned toward the future.
We believe that there can be no lasting peace and no certain progress for humanity, which still today is torn asunder, suffering, and anguished, except through the co-operation of all peoples and through the progressive establishment of a real international society.
Technical procedures and diplomatic arrangements will not suffice. There can be no well balanced and enduring nation without a common consent in the essential rules of social living, without a general standard of behavior before the claims of conscience, without the adherence of all citizens to identical concepts of good and of evil. There is no domestic law which, in defining and punishing criminal violations, is not founded on criteria of a moral order which is accepted by all—in a word, without a common morality. There can be no society of nations tomorrow without an international morality, without a certain community of spiritual civilization, without an identical hierarchy of values; international law will be called upon to recognize and guarantee the punishment of the gravest violations of the universally accepted moral laws. This morality and this international criminal law, indispensable for the final establishment of peaceful co-operation and of progress on lasting foundations, are inconceivable to us today after the experience of past centuries and more especially of these last years, after the incredible and awesome sacrifices and the sufferings of men of all races and of all nationalities, except as built on the respect of the human person, of every human person whosoever he may be, as well as on the limitation of the sovereignty of states.