Nazism professes, moreover, that:
“The distance between the lowest human being still worthy of this name, and our higher races, is greater than that between the lowest type of mankind and the best educated monkey.” (Die Reden Hitlers, Reichsparteitag 1933, Page 33).
Thus, it is not only a question of abolishing the truly divine conception which religion sets forth as regards man, but even of setting aside all purely human conceptions and substituting for it an animalistic conception.
As a consequence of such a doctrine, the upsetting of the human status appears not only to be a means to which one has recourse in the presence of temporary opportunities, such as those arising from war, but also as an aim both necessary and desirable. The Nazis propose to classify mankind in three main categories: That of their adversaries, or persons whom they consider inadaptable to their peculiar constructions—this category can be bullied in all sorts of ways and even destroyed; that of superior men which they claim is distinguishable by their blood or by some arbitrary means; that of inferior men, who do not deserve destruction and whose vital power should be used in a regime of slavery for the well-being of the “overlords.”
The Nazi leaders proposed to apply this conception everywhere they could in territories more and more extended, to populations ever more numerous; and in addition they demonstrated the frightful ambition to succeed in imposing it on intelligent people, to convince their victims and to demand from them, in addition to so many sacrifices, an act of faith. The Nazi war is a war of fanatic religion in which one can exterminate infidels and equally as well impose conversion upon them. It should further be noted that the Nazis aggravated the excesses of those horrible times, for in a religious war converted adversaries were received like brothers, whereas the Nazis never gave their pitiable victims the chance of saving themselves, even by the most complete recantation.
It is by virtue of these conceptions that the Germans undertook the Germanization of occupied territories and had, without doubt, the intention of undertaking to germanize the whole world. This Germanization can be distinguished from the ancient theories of Pan-Germanism insofar as it is both a Nazification and an actual return to barbarism.
Racialism classifies occupied nations into two main categories; Germanization means for some a National Socialist assimilation, and for others disappearance or slavery. For human beings of the so-called “higher race,” the favored condition assigned to them comprises the falling-in with the new concepts of the Germanic community. For human beings of the so-called “inferior race” it was proposed either to abolish all rights while waiting or preparing their physical destruction, or to assign them to servitude. For both, racialism means acceptance of the Nazi myths.
This two-fold program of absolute Germanization was not carried out in its entirety nor in all the occupied countries. The Germans had conceived it as a lengthy piece of work which they intended to carry out gradually, by a series of successive measures. This progressive approach is always characteristic of the Nazi method. It fits in, apparently, with the variety of obstacles encountered, with the hypocritical desire of sparing public opinion, and with a horrid lust for experimenting and scientific ostentation.
When the countries were liberated, the state of the Germanization varied a great deal according to the different countries, and in each country according to such and such category of the population. At times the method was driven on to its extreme consequences; elsewhere, one only discovers signs of preparatory arrangements. But it is easy to note everywhere the trend of the same evil, interrupted at different moments in its development, but everywhere directed by the same inexorable movement.
As regards national status, the Germans proceeded to an annexation, pure and simple, in Luxembourg, in the Belgian cantons of Eupen and of Malmédy, and in the French departments of Alsace and of Lorraine. Here the criminal undertaking consisted both in the abolition of the sovereignty of the state, natural protector of its nationals, and in the abolition for those nationals of the status they had as citizens of this state, a status recognized by domestic and international law.