“St. Gabriel. This boy was crucified and tortured to death by the Jews in the year 1690. The blood was drawn from him.”
I think we can pass Page 9 and Page 10.
On Page 11 there is shown a piece of sculpture which appears on the wall of the Wallfahrts Chapel in Wesel and it represents the ritual murder of a boy, Werner. It is a somewhat disgusting picture of the boy strung up by his feet and being murdered by two Jews.
Page 12 reproduces another picture taken from the same place. The caption is:
“The Embalmed Body of ‘Simon of Trent’ Who Was Tortured to Death by the Jews.”
Page 13 has another picture—somebody else having a knife stuck into him, more blood coming out into a basin.
On Page 14 are two pictures. The one at the top is said to be the ritual murder of the boy Andreas, and the one at the bottom is the picture of a tombstone, the caption of which reads as follows:
“The Tombstone of Hilsner. This is the memorial to a Jewish ritual murderer, Leopold Hilsner. He was found guilty of two ritual murders and was condemned in two trials to death by hanging. The emperor was bribed and pardoned him. Masaryk, the friend of the Jews, liberated him from penal servitude in 1918. Even on his tombstone lying Jewry calls this two-fold murderer an innocent victim.”
The next page again reproduces the picture of a woman being murdered by having her throat cut in the same way; and perhaps I might refer to Page 17, which reproduces a picture of the Archbishop of Canterbury and a picture of an old Jewish man, and the caption says:
“Dr. Lang, the Archbishop of Canterbury, the Highest Dignitary of the English Church. His ally, a typical example of the Jewish race.”