That did not apply only to Germany, but also to Austria, which we have always considered a part of Germany. There the entire Social Democratic leadership was almost exclusively in Jewish hands. They played a very considerable part in politics, particularly in the left-wing parties, and they also became very prominent in the press in all political directions.
At that time, there thus ensued a continuous uninterrupted attack on everything national, national concepts and national ideals. I draw attention to all the magazines and articles which dragged through the mud things which were holy to us. I likewise call attention to the distortion which was practiced in the field of art in this direction, to plays which dragged the fighting at the front through the mud and befouled the ideal of the brave soldier. In fact I could submit an enormous pile of such articles, books, plays, and so forth; but this would lead too far afield and I am actually not too well informed on the subject. Because of all this, a defense movement arose which was by no means created by National Socialism but which had existed before, which was already strong during the war and which came even more strongly to the fore after the war, when the influence of Jewry had such effects.
Moreover, in the cultural and intellectual sphere also many things which were not in accordance with German feeling came to be expressed. Here, too, there was a great split. In addition there was the fact that in economic matters, if one overlooks the western industry, there was an almost exclusive domination on the part of Jewry, which, indeed, consisted of elements which were most sharply opposed by the old, established Jewish families.
When the movement then drew up its program, which was done by a few simple people—as far as I know, not even Adolf Hitler himself took part in the drafting of the program, at least not yet as a leader—the program included that point which played a prominent part as a defensive point among large sections of the German people. Shortly before that there had been the Räte-Republik in Munich and the murder of hostages, and here, too the leaders were mostly Jews. It can be understood, therefore, that a program drawn up in Munich by simple people quite naturally took this up as a defense point. News also came of a Räte-Republik in Hungary—again consisting mainly of Jews. All this had made a very strong impression. When the program became known, the Party—which was at that time extremely small—was at first not taken seriously and was laughed at. But then, from the very beginning, a concentrated and most bitter attack on the part of the entire Jewish press, or the Jewish-influenced press, was started against the movement. Everywhere Jewry was in the lead in the fight against National Socialism, whether in the press, in politics, in cultural life by making National Socialism contemptible and ridiculous, or in the economic sphere. Whoever was a National Socialist could not get a position; the National Socialist businessman could not get supplies or space for advertisements, and so on. All this naturally resulted in a strong defensive attitude on the part of the Party and led from the very beginning to an intensification of the fight, such as had not originally been the intention of the program. For the program aimed very definitely at one thing above all—that Germany should be led by Germans. And it was desired that the leadership, especially the political shaping of the fate of the German people, should be in the hands of German persons who could raise up the spirit of the German people again in a way that people of a different kind could not. Therefore the main point was at first merely to exclude Jewry from politics, from the leadership of the State. Later on, the cultural field was also included because of the very strong fight which had developed, particularly in this sphere, between Jewry on the one side and National Socialism on the other.
I believe that if, in this connection, many a hard word which was said by us against Jews and Jewry were to be brought up, I should still be in a position to produce magazines, books, newspapers, and speeches in which the expressions and insults coming from the other side were far in excess. All that obviously was bound to lead to an intensification.
Shortly after the seizure of power countless exceptions were made. Jews who had taken part in the World War and who had been decorated were treated differently and shown consideration; they remained unaffected by measures excluding Jews from civil services.
As I have said, the chief aim was to exclude them from the political sphere, then from the cultural sphere.
The Nuremberg Laws were intended to bring about a clear separation of races and, in particular, to do away with the notion of persons of mixed blood in the future, as the term of half Jew or quarter Jew led to continuous distinctions and confusion as far as their position was concerned. Here I wish to emphasize that I personally had frequent discussions with the Führer regarding persons of mixed blood and that I pointed out to the Führer that, once German Jews were clearly separated, it was impossible to have still another category between the two which constituted an unclarified section of the German people, which did not stand on the same level as the other Germans. I suggested to him that, as a generous act, he should do away with the concept of the person of mixed blood and place such people on the same footing as the other Germans. The Führer took up this idea with great interest and was all for adopting my point of view, in fact, he gave certain preparatory orders. Then came more troubled times, as far as foreign policy was concerned—the Sudeten crisis, Czechoslovakia, the occupation of the Rhineland, and afterward the Polish crisis—and the question of persons of mixed blood stepped into the background; but at the beginning of the war the Führer told me that he was prepared to solve this matter in a positive, generous fashion, but only after the war.
The Nuremberg Laws were to exclude, for the future, that concept of persons of mixed blood by means of a clear separation of races. Consequently it was provided in the penal regulations of the Nuremberg Laws, that never the woman but always the man should be punishable, no matter whether he was German or Jewish. The German woman or the Jewess should not be punished. Then quieter times came, and the Führer was always of the opinion that for the time being Jews should remain in economy, though not in leading and prominent positions, until a controlled emigration, gradually setting in, then intensified, should solve this problem. In spite of continuous disturbances and difficulties in the economic field, the Jews on the whole remained unmolested in their economic positions.
The extraordinary intensification which set in later did not really start in until after the events of 1938, and then to a still greater extent in the war years. But here, again, there was naturally one more radical group for whom the Jewish question was more significantly in the foreground than it was for other groups of the Movement; just as, as I should like to emphasize at this point, the idea of National Socialism as a philosophy was understood in various ways—by one person more philosophically, by another mystically, by a third in a practical and political sense. This was also true of the different points of the program. For one person certain points were more important, for another person less so. One person would see in the point of the program which was directed against Versailles and toward a free and strong Germany the main point of the program; another person, perhaps, would consider the Jewish question the main point.